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391. GULYA GWA NKANI LELO.

Imbuki ya kahayile kenako yingilile kukalile ka jiliwa ka jisunva ijo jigajibhonaga ijiliwa jinijo, jinonu gulebha ijo jab’ita. Ijisunnva jinijo jigalyaga bhuli lushigu, na jihayile gujimala bhuli jiliwa ijo jilinhiwa, kunguno jigajibhonagaga jinonu kuleb’a ijaigolo. Hunagwene abhanhu bhagayombaga giki, ‘gulya gwa nkani lelo.’

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agalyaga jiliwa jinonu bho nduhu ugub’izuka abhiye. Umunhu ng’wunuyo agiizukaga weyi duhu. Hunagwene abhanhu bhagang’wilaga giki, ‘gulya gwa nkani lelo.’

Akahayile kenako kalanga bhanhu higulya ya gub’adilila na bhichab’o ulu bhalilya ijiliwa jabho, kugiki bhadule gwiguta pye  abhose.

Mathayo 6:8-11.

 1 Wafalme 17: 8-16.

KISWAHILI: KULA KILA SIKU HASA LEO.

Chanzo cha msemo huo chatokea kwenye ulaji wa chakula wa kiumbe ambacho hukiona chakula hicho kuwa kitamu kipita kile cha siku iliyo pita.

Kiumbe hicho, hula chakula kila siku, na hutaka kukimaliza kila chakula kipewacho, kwa sababu ya kukiona chakula hicho, kuwa kitamu kupita kile cha jana. Ndiyo maana watu husema kwamba, ‘kula kila siku hasa leo.’

Msemo huo hulinganishwa kwa mtu ambaye hula chakula kitamu bila kuwakumbuka wenzake. Mtu huyo hujikumbuka yeye mwenyewe tu. Ndiyo maana watu humwambia mtu huyo kwamba, ‘kula kila siku hasa leo.’

Msemo huo hufundisha watu juu ya kuwajali wenzao wakati wanapokula chakula chao, ili waweze kushiba wote.

Mathayo 6:8-11.

 1Wafalme 17: 8-16.

EATING

vintage3

 

ENGLISH: EATING MORE THAN PREVIOUS DAYS.

The source of the above saying comes from food intake of an organism that considers the food to be sweeter than the previous day. Such a creature that is used to eat everyday will want to finish every food given because it will find the food always sweeter than the one given other times. The eating habit of such a creature can be described by the saying that ‘eating more than previous days.’

The saying can be compared to someone who eats sweet food without considering his/her colleagues. That person only remembers himself/herself. The behaviour of such people can be described by this saying that ‘eating more than previous days.’

The proverb teaches people to care for others when they eat their food. This wil help them to have a good relationship built on care and love.

Matthew 6: 8-11.

1Kings 17: 8-16.

390. GULYA JILYANI.

Imbuki ya kahayile kenako yingilile kubhuli bho jiliwa ubho bhuli bho kihamo. Ulu bhanhu bhali na kajile kawikole, bhagatogagwa gwikala halumo, na gulya jiliwa jabho halumo, kugiki bhikale bhaguhoyaga kumakanza malihu. Hunagwene abhanhu bhagayombaga giki, ‘gulya jilyani.’

Akahayile kenako kagalenganijiyagwa kubhazenganwa abho b’itogilwe. Abhanhu bhenabho bhagalyaga jililwa jabho halumo, kunguno ya witogwi bhobho b’unub’o.

 Abhoyi bhagiyambilijaga nu gutumama imilimo yabho halumo. Bhadeb’ile ugubhalanga nab’ichab’o, ahigulya ya gulya na gutumama halumo, umuwikaji bhobho. Hunagwene bhagab’awilaga abhanhu bhikomeje ‘gulya jilyani.’

Akahayike kenako kalanga bhanhu higulya ya gub’iza na witogwi na bhazenganwa bhab’o, kugiki bhadule gutumama milimo yabho halumo, na ‘gulya jilyani.’

Marko 4:8.

 Mathayo 4:32.

 Kutoka 12:4.

KISWAHILI: KULA UJIRANI.

Chanzo cha msemo huo chatokea kwenye ulaji wa chakula ambao ni wa pamoja. Watu wakiwa na maisha yanayofanana, hupenda kuishi wakiwa pamoja, na kula chakula chao kwa pamoja, ili wakae wakiongea kwa muda mrefu. Ndiyo maana watu hao husema kwamba, ‘kula ujirani.’

Msemo huo hulinganishwa kwa majirani wanaopendana. Watu hao hula chakula chao kwa pamoja kwa sababu ya upendo walio nao kati yao.

Wao husaidiana hata kufanya kazi zao kwa pamoja. Wanafahamu namna ya kuwafundisha pia wenzao jinsi ya kula na kufanya kazi zao hizo kwa pamoja. Ndiyo maana watu hao huwahimiza wenzao kwa kusema ‘kula ujirani.’

Msemo huo hufundisha watu juu ya kuwa na upendo kwa majirani zao, ili waweze kufanya kazi zao kwa pamoja, na ‘kula ujirani.’

Marko 4:8.

Mathayo 4:32.

 Kutoka 12:4.

eat

ENGLISH: TO EAT IN THE NEIGHBORHOOD.

The source of the above saying comes from communal food eating style. People with similar life standards can tend to live together; eat their meal together and therefore, they are able to have long conversations about their society. Such a strong bond among people in the nearbourhood is described by the saying that ‘to eat in the nearbourhood.’

The saying can be compared to nearbours who love one another. These people eat their meals together. They also help each other to do their jobs together and they know how to teach their fellows how to eat and do their jobs together. This is why people are encouraged to maintain togetherness by using this saying that ‘to eat in the nearbourhood.’

The saying teaches people about loving their neighbours so that they can work together and love each other.

Mark 4: 8.

Matthew 4:32.

 Exodus 12: 4.

389. JISINZA JILYA B’IYE.

Imbuki ya kahayile kenako yilolile jisinza na bhuli bhojo. Ijisinza jinijo, jilinhu jidamu ijo jidulile gub’alya ab’ichajo, alijoyi jusaga mumo jilili. Hunagwene abhanhu bhagayombaga giki, ‘jisinza jilya b’iye.’

Akahayile kenako kagalenganijniyagwa kuli munhu uyo atogilwe gulya jiliwa ja b’iye, alijakwe alemile uguliwa na b’iye b’enabho.

Umunhu ng’wunuyo adatogilwe ugub’akalib’usha abhiye ahakaya yakwe, kunguno ya gogoha gumajiwa ijiliwa jakwe. Abhanhu abho bajideb’ile inhungwa jakwe jinijo bhagang’wilaga giki, ‘jisinza jilya b’iye.’

Akahayile kenako kalanga bhanhu higulya ya kuleka wiming’holo, kugiki bhadule ugub’itila abhichab’o iyo bhatogilwe ugutilwa abhoyi, umuwikaji b’ob’o.

Luka 11:46.

Daniel 2:40.

Mathayo 5:27-32.

Yoshua Bin Sira 9:19.

KISWAHILI: CHUMA HULA WENZAKE.

Chanzo cha msemo huo chaangalia chuma na ulaji wake. Chuma hicho ni kitu kilicho kigumu ambacho kinauwezo wa kula wenzake, chenyewe kikabaki kama kilivyo. Ndiyo maana watu husema kwamba, ‘chuma hula wenzake.’

Msemo huo hulinganishwa kwa mtu ambaye hupenda kula kwa wenzake, lakini kwake hataki wenzake hao wale kwake. Mtu huyo hapendi kuwakaribisha wenzake kula chakula chake nyumbani kwake, kwa sababu ya kuogopa kukimaliza chakula chake hicho. Watu wale ambao wanaifahamu tabia yake hiyo, humwambia kwamba, ‘chuma hula wenzake.’

Msemo huo hufundisha watu juu ya kuacha uchoyo maishani mwao, ili waweze kuwatendea wenzao yale ambayo wao wenyewe, hupenda kutendewa na wao.

Luka 11:46.

Daniel 2:40.

Mathayo 5:27-32.

Yoshua Bin Sira 9:19.

saw

tools-

 

ENGLISH: IRON EATS ITS FELLOWS.

The origin of the above saying is how metals survive by feeding on fellow metals. There are some metals that are hard enough and they are capable of feeding on other metals. In describing such metals people can say ‘iron eats its fellows.’

The saying can be compared to a person who likes eating food from others but doesn’t entertain others to eat his/her food. Such a person is likely to deny others from visiting his/her home for fear of eating his/her food. People of this behaviour are being warned by telling them that ‘Iron eats its fellows.’

The saying teaches people to stop being selfish in their lives rather they need to treat others in a way that they would themselves want to be treated.

Luke 11:46.

Daniel 2:40.

Matthew 5: 27-32.

Joshua Bin Sira 9:19.

388. B’UJIKU B’ONNIA NOKO NUB’EB’E B’ULAGULYA.

Imbuki ya kahayile kenako ilolile lufu lo myaji. Ulufu lunulo lolechije giki nu ng’wana o myaji ng’wunuyo, nang’hwe alacha. Hunagwene abhanhu b’agang’wilaga ung’wana ng’wunuyo giki, ‘bhujiku b’onnia noko nub’eb’e b’ulagulya.’

Akahayile kenako kagalenganijiyagwa kuli munhu uyo adadililaga mayange ga lufu ga bhaduguye. Umunhu ng’wunuyo adajaga ukumayage ga bhiye bhenabho. Ulu bhamilinga giki agambilije ugubhajike abhiye, uweyi agajaga kumilimo yakwe duhu. Hunagwene abhanhu bhagang’wilaga giki, ‘bhujiku b’onnia noko nub’eb’e b’ulagulya.’

Akahayile kenako kalanga bhanhu higulya ya gub’iza na b’umo bho gwiyambilija umumayange, kunguno, b’uli ng’wene alacha.

Mwanzo. 3:19.

 Ruth 1:17.

1Wafalme 2:37.

KISWAHILI: USIKU ULIMLA MAMA YAKO NA WEWE UTAKULA.

Chanzo cha msemo huo chaangalia kifo cha mzazi. Kifo hicho chaonesha kwamba, kila mmoja akiwemo mtoto wa mzazi huyo, atakufa. Ndiyo maana watu humwambia kwamba, ‘usiku ulimla mama yako na wewe utakula.’

Msemo huo hulinganishwa kwa mtu yule ambaye hajali misiba ya ndugu zake. Mtu huyo huwa hahudhulii kwenye misiba hiyo ya ndugu zake hao. Wakimwalika kwenda kuwazika, yeye huenda kwenye kazi zake tu. Ndiyo maana watu humwambia kwamba, ‘usiku ulimla mama yako na wewe utakula.’

Msemo huo hufundisha watu juu ya kuwa na umoja wa kuwawezesha kusaidiana katika misiba mbalimbali, kwa sababu kila mmoja atakufa.

Mwanzo. 3:19.

 Ruth 1:17.

1Wafalme 2:37.

hands-team

serve-

 

ENGLISH: THE NIGHT ATE YOUR MOTHER WILL ALSO EAT YOU.

The source of the above saying looks at the death of a parent. The death of the parent indicates that everyone, including the child, will die. That is why people can tell someone that ‘the night ate your mother will also eat you.’

The saying can be compared to a person who doesn’t care about the tragedies of his/her relatives. Such a person does not attend his/her relatives’ problems. If invited, he/she ends up giving a lot of excuses while in actual fact, he/she is busy with his/her own doings. Such people are being warned by telling them that ‘the night ate your mother will also eat you.’

The saying teaches people about being united enough to help one another in different problems. Everyone has to know that death is a final destination for every living creature.

Home. 3:19.

Ruth 1:17.

1Kings 2:37.

387. BUBUNGU WALYA NDILI.

Imbuki ya lusumo lunulo yingilile kubhuli bhondili b’o nva ja bubungu. Ulu munhu utuula ndili hanze na guib’a, agusanga inva jinijo yailyagwa. Hunagwene abhanhu bhagayombaga giki ‘bubungu walya ndili.’

Ulusumo lunulo lugalenganijiyagwa kubhanhu abho b’agalekaga jikolo jabho hanze, bhasanga abhib’i bhajib’aga. Abhanhu bhenabho, ulu bhasanga jikolo nulu sabho jabho jib’agwa b’abayombaga giki, ‘bubungu walya ndili.’

Ulusumo lunulo lolanga bhanhu higulya ya gutuula sabho jabho na witegeleja bhutale, na gub’ade’b’a chiza, abhanhu abho bhalikala nabho, ulu bhali bhawiza, nulu b’abhub’i.

Mathayo 7:15.

Wafilipi 3:2.

Maombolezo 3:4.

KISWAHILI: BUBUNGU WALA NGOZI.

Chanzo cha methali hiyo chatokea kwenye ulaji wa ngozi wa mbwa wa Bubungu. Mtu akiweka ngozi nje na kuisahau, atakuta mbwa hao wameila. Ndiyo maana watu husema kwamba, ‘bubungu wala ngozi.’

Methali hiyo hulinganishwa kwa watu ambao huacha vitu au mali zao, na kukuta wezi wameziiba. Watu hao wakikuta mali zao zimeibiwa husema, ‘bubungu wala ngozi.’

Methali hiyo hufundisha watu juu ya kuweka mali zao kwa uangalifu mkubwa, na kuwaelewa vizuri watu waishio nao, kama ni wema, au waovu.

Mathayo 7:15.

Wafilipi 3:2.

Maombolezo 3:4.

dogs

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ENGLISH: BUBUNGU’S DOGS EAT SKINS.

The source of the above saying comes from Bubungu dogs that eat animal hides. If someone leaves the animal hide unattended, dogs can take and eat it. This is why people can say ‘Bubungu’s dogs eat hides,’ to communicate the idea of living things unattended.

The saying can be compared to people who carelessly leave their belongings. They can be easily stolen. In such a scenario where someone’s belongings are stolen out of carelessness, one can say ‘Bubungu’s dogs eat skins.’

The saying teaches people to put their possessions in order, and to better understand the people around them, whether they are good or bad.

Matthew 7:15.

Philippians 3: 2.

Lamentations 3: 4.