Shinyanga

1556. SUKUMA: UYO ALI NIKOYE HUYO AIMANILE ISOLOBHO YA WAMBILIJA.

Ulusumo lunulo lufumilile kulikujo lya kale lya jiafrika, umo abhanhu bhilangaga gubhitila mubhumaniji giki umunhu uyo obhitilia maluho nulu likoye agaimanaga isolobho ya wambilija. Umunhu uyo opandika nzala ayimanile isolobho ya jiliwa, uyo opandika nota ayimanile isolobho ya minzi, nuyo opandika makoye agayimanaga isolobho ya wambilija ubho obhupandika ahikanza lyenilo. Hunagwene abhanhu bhagayomba giki, “uyo ali nikoye huyo aimanile isolobho ya wambilija.”

Ulusumo lunuyo, lugalenganijiyagwa kuli munhu uyo agapandikaga makoye  matale opandika wambilija bho gufumila kubhiye umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agalumbilijaga ukuwambilija ubho agabhupandikaga gufumila kubhiye kunguno ya gwingijiwa amakoye ayo alinago, umukikalile kakwe kenako. Uweyi agamalaga makoye mingi aha kaya yakwe yiniyo, kunguno ya witegeleja bhokwe ubho guidebha isolobho ya wambilija ubho agabhupandikaga, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo agabhizukaga abhanhu abho bha ng’wambilija aho ali namakoye, kunguno nuweyi agabhalumbilijaga abho bhagang’wambilijaga ugugamala wangu amakoye ga ha kaya yakwe yiniyo, umuwikaji bhokwe. Hunagwene agayombaga giki, “uyo ali nikoye huyo aimanile isolobho ya wambilija.”

Ulusumo lunulo lolanga bhanhu higulya ya kubhiza na witegeleja bho gubhalumbilija abhanhu abho bhabhambilija ugugamala amakoye ayo bhalinago, kugiki bhadule kujibheja chiza ikaya jabho, umuwikaji bhobho bhunubho.

Mathayo 25:35–40.

Mithali 19:17.

Wagalatia 6:2.

Luka 6:38.

1Yohana 3:17–18.

SWAHILI: MWENYE SHIDA NDIYE AJUAYE THAMANI YA MSAADA.

Methali hii inatokana na hekima ya jamii za jadi za Kiafrika, ambapo watu walijifunza kutokana na uzoefu kwamba mtu aliyepitia mateso au shida anaelewa umuhimu wa fadhili, msaada, na mshikamano. Mtu aliyewahi kupata njaa huthamini chakula, aliyewahi kuona kiu huthamini maji, na aliyekabiliwa na matatizo huuelewa umuhimu wa mtu anayetoa msaada wakati mwafaka. Ndiyo maana watu husema kwamba, “Mwenye shida ndiye ajuaye thamani ya msaada.”

Methali hii hulinganishwa kwa mtu yule anayekabiliwa na matatizo, umaskini, ugonjwa, upweke, au uhitaji mwingine mkubwa na hupokea msaada kutoka kwa mtu mwingine maishani mwake. Mtu wa namna hiyo anaelewa kuwa hata tendo dogo la fadhili linaweza kuleta mabadiliko makubwa kutokana na mateso aliyopitia maishani. Yeye hufanikiwa kutatua matatizo yake kwa sababu ya kuthamini misaada yote anayopewa na wengine maishani mwake.

Mtu huyu hufanana na yule anayewakumbuka watu waliosimama naye wakati wa nyakati ngumu. Mtu kama huyo hauchukulii msaada kijuujuu bali huwathamini wale walioonesha huruma, ukarimu, na upendo wakati msaada ulipohitajika zaidi. Ndiyo maana yeye husema kwamba, “Mwenye shida ndiye ajuaye thamani ya msaada.”

Methali hii huwafundisha watu juu ya kuthamini msaada, kujali fadhili, na kuwasaidia wenye uhitaji. Inatukumbusha kuwa matatizo yanaweza kuwafundisha watu mambo ambayo faraja pekee haiwezi kufundisha.

Pia inahimiza jamii kutenda kwa huruma. Hatupaswi kuwapuuza wale wanaoteseka. Mchango mdogo wa chakula, fedha, muda, maneno ya kutia moyo, au maombi unaweza kuwa na thamani kubwa kwa mtu mwenye uhitaji.

Methali hii pia hufundisha kuwa na moyo wa shukrani kwa wale wale wanaotenda mema. Mtu aliyepitia shida anapaswa kuwakumbuka watu waliomsaidia na inapowezekana, kuonesha fadhili hizo hizo kwa wengine.

Mathayo 25:35–40. Yesu anafundisha kwamba kumpa chakula mwenye njaa, kinywaji mwenye kiu, kuwakaribisha wageni, kuwavika wenye uhitaji, na kuwatembelea wagonjwa na wafungwa ni tendo la kumtumikia Yeye.

Mithali 19:17. “Amhurumiaye maskini humkopesha BWANA; naye atamlipa kwa tendo lake.” Hii inafundisha kuwa Mungu huthamini fadhili kwa watu wenye uhitaji.

Wagalatia 6:2. “Chukuaneni mizigo ya ninyi kwa ninyi, na hivyo mtaitimiza sheria ya Kristo.” Wakristo wanaitwa kusaidiana nyakati za shida.

Luka 6:38. Yesu anafundisha watu kutoa kwa ukarimu, akiahidi kuwa ukarimu huo utawarudia kwa wingi.

1 Yohana 3:17–18. Wakristo wanakumbushwa kutozungumzia upendo tu, bali kuudhihirisha kwa matendo halisi kuelekea wale wenye uhitaji.

Kauli isemayo “Mwenye uhitaji ndiye ajuaye thamani ya msaada” inatukumbusha kuwa watu wanaopitia magumu wanaelewa thamani halisi ya huruma. Hivyo, Wakristo na wanajamii hawapaswi kusubiri hadi wao wenyewe wakumbwe na matatizo ndipo wajifunze kuthamini na kutoa msaada. Tunapaswa kuwasaidia wengine kwa hiari, kwa sababu wema tunaoutoa leo unaweza kuwa tumaini analolihitaji mtu kesho.

ENGLISH: THE PERSON IN NEED IS THE ONE WHO KNOWS THE VALUE OF HELP.

This proverb comes from the wisdom of traditional African communities, where people have learned through experience that a person who has suffered hardship understands the importance of kindness, assistance, and solidarity. A person who has experienced hunger appreciates food, one who has experienced thirst values water, and one who has faced difficulties understands the importance of someone who offers help at the right moment. That is why people say, “the person in need is the one who knows the value of help.”

This proverb is compared to a person who faces difficulties, poverty, sickness, loneliness, or another serious need and receives assistance from another person in his life. Such a person understands that even a small act of kindness can make a great difference because of the suffering which has has experienced in life. He manages to solve his problems because of appreciating all supports which others give to him, in his life. 

This person resembles someone who remembers the people who stood beside him or her during difficult times. Such a person does not take help for granted but appreciates those who showed compassion, generosity, and love when help was most needed. That is why he says, “The person in need is the one who knows the value of help.”

This proverb teaches people to value assistance, appreciate kindness, and help those who are in need. It reminds us that difficulties can teach people lessons that comfort alone cannot teach.

It also encourages communities to practice compassion. When we have enough, we should not ignore those who are suffering. A small contribution of food, money, time, encouragement, or prayer may become very valuable to someone in need.

The proverb also teaches gratitude. A person who has experienced hardship should remember the people who helped him and, when possible, extend the same kindness to others.

Matthew 25:35–40.  Jesus teaches that giving food to the hungry, drink to the thirsty, welcoming strangers, clothing the needy, and visiting the sick and imprisoned is an act of serving Him.

Proverbs 19:17.  “Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.” This teaches that God values kindness toward people in need.

Galatians 6:2.  “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” Christians are called to support one another in times of difficulty.

Luke 6:38.  Jesus teaches people to give generously, promising that generosity will return to them in abundance.

1 John 3:17–18. Christians are reminded not merely to speak about love but to demonstrate love through practical actions toward those in need.

 “The person in need is the one who knows the value of help” reminds us that people who experience hardship understand the true worth of compassion. Therefore, Christians and members of the community should not wait until they themselves are in trouble before learning to appreciate and offer help. We should help others willingly, because the kindness we give today may become the hope someone needs tomorrow.

1555. SUKUMA: UYO AGIJILAGA BHO NTWE ADALINDILAGA.

Imbuki ya lusumo lunulo ingilile kukajile kabhanhu bha kale ako kahoyelile munhu uyo agijilaga bho ntwe na wiminholo bhokwe. Umunhu ng’wunuyo agikumbagwa ginhu nulu mhayo bho gwijila bho ntwe kunguno ya wiminholo bhokwe bhunubho umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki, “uyo agijilaga bho ntwe adalindilaga.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agahayaga gupandika bhuli gene weyi bho nduhu ugulindila umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo agapelelaga wiyanguji ubho bhudadulile gung’wenhela solobho kunguno ya lwaha lokwe na wiminholo bhokwe bhunubho ubho nduhu ugulindila ijo alijihaya umukikalile kakwe kenako. Uweyi agadumaga ugukwabha aha kaya yakwe yiniyo kunguno ya lwaha lokwe ulo gwikumbwa bhuli gene bho nduhu ugulilindila ilikanza lyaho, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nu nsabhi umbuli Luka 12:16-21 uyo agakija ugwisabhya ukuli Mulungu, kunguno nuweyi agahayaga kupandika ginhu bho lwaha na bho nduhu ugulilindila ilikanza lyaho umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “uyo agijilaga bho ntwe adalindilaga.”

Ulusumo lunulo lolanga bhanhu higulya ya kuleka lwaha na wiminholo bho gwiyumilija gutumama milimo yabho chiza, kugiki bhadule kupandika sabho ja gutumamila umukaya jabho jinijo.

 Mathayo 26:14–16.

Luka 12:15.

Mithali 15:27.

1Timotheo 6:10.

Wafilipi 4:11–12.

Waebrania 13:5.

Mathayo 6:33.

 

SWAHIILI: MWENYE TAMAA YA PUPA HADIRIKI KUSUBIRI.

“Mwenye tamaa ya pupa hadiriki kusubiri” ni methali ya kitamaduni inayoelezea wazo kwamba mtu anayedhibitiwa na tamaa za uchoyo huwa hana subira. Mtu kama huyo anataka kupokea, kumiliki, au kula kitu mara moja na anaweza kupata shida kusubiri kwa wakati unaofaa. Ndiyo maana watu husema kwamba, “mwenye tamaa ya pupa hadiriki kusubiri.”

Methali hii hulinganishwa kwa mtu yule ambaye kila wakati anataka zaidi ya kile kinachotosha na hawezi kusubiri kwa subira kwa wakati unaofaa maishani mwake. Mtu kama huyo anaweza kukimbilia kufanya maamuzi, kuchukua kile ambacho ni cha wengine, au kutoa faida za muda mrefu kwa ajili ya kuridhika mara moja kwa sababu ya uchoyo wake. Kwa mfano, mtu kama huyo mwenye tamaa anaweza kuona mafanikio ya mtu mwingine na mara moja kutaka kuyachukua, badala ya kufanya kazi kwa subira kwa ajili ya mafanikio yake mwenyewe. Yeye hushindwa kuwa katika familia yake kwa mafanikio kwa sababu ya subira yake.

Mtu huyu hufanana na tajiri mjinga katika Luka 12:16–21, ambaye alikuwa na mazao mengi na alitaka kujenga ghala kubwa zaidi ili aweze kujiwekea kila kitu. Alizingatia kukusanya mali lakini alishindwa kutambua umuhimu wa uhusiano wake na Mungu.

Pia yeye hufanana na Yuda Iskariote, ambaye aliruhusu uchoyo umshawishi na akakubali pesa ya kumsaliti Yesu (Mathayo 26:14–16). Ndiyo maana watu husema kwa mtu kama huyo kwamba, “mwenye tamaa ya pupa hadiriki kusubiri.”

Methali hiyo huwafundisha watu kwamba uchoyo huzaa kukosa subira, huku hekima ikifundisha uvumilivu na kujidhibiti.

Pia huwapa watu wazo la: kuepuka uchoyo kwa kuridhika na kile walicho nacho na kufanya kazi kwa uaminifu kwa kile wanachohitaji.

Kufanya mazoezi ya uvumilivu kwa sababu mambo mema mara nyingi huhitaji muda. Kujidhibiti kwani si kila tamaa inapaswa kutoshelezwa mara moja.

Kuheshimu mali za watu wengine kwa sababu uchoyo unaweza kusababisha dhuluma na migogoro. Kumwamini Mungu kwa sababu Mungu hutoa kulingana na hekima na wakati Wake. Kufikiria matokeo kama kukosa subira kunakosababishwa na uchoyo kunaweza kuharibu mahusiano, fursa, na hata maisha ya kiroho ya mtu. Kuridhika kwa sababu kuridhika humlinda mtu dhidi ya kudhibitiwa na tamaa nyingi.

Luka 12:15 “Jihadharini! Jihadharini na kila aina ya uchoyo; uzima haumo katika wingi wa mali.” Huenda huu ndio ulinganifu ulio wazi zaidi wa kibiblia. Yesu anaonya kwamba maisha ni muhimu zaidi kuliko mali.

Mithali 15:27, “Mwenye tamaa huharibu nyumba zake, lakini yeye achukiaye rushwa ataishi.” Uchoyo unaweza kuharibu sio tu mtu binafsi bali pia familia na jamii.

1Timotheo 6:10, “Kwa maana kupenda pesa ni mzizi wa uovu wote.” Uchoyo unapotawala moyo, mtu anaweza kufanya mambo ambayo ni hatari kwa wengine na kwake mwenyewe.

Wafilipi 4:11–12. Paulo anafundisha umuhimu wa kuridhika, iwe mtu ana vingi au vichache.

Waebrania 13:5. “Endeleeni na kupenda pesa na kuridhika na vitu mlivyo navyo.” Kuridhika ni kinyume cha uchoyo usiodhibitiwa.

Mathayo 6:33, “Tafuteni kwanza ufalme wake na haki yake.” Yesu anafundisha kwamba ufalme wa Mungu unapaswa kuja kabla ya mali na tamaa za kibinafsi.

Kwa hivyo, methali hiyo “Mwenye tamaa ya pupa hadiriki kusubiri” inatukumbusha kwamba uchoyo hufanya moyo usiwe na subira, lakini imani hufanya moyo uwe na subira. Mtu mwenye tamaa anauliza, “Ninawezaje kupata zaidi sasa?” Mtu mwaminifu anauliza, “Mapenzi ya Mungu ni nini, na je, naweza kusubiri wakati Wake?”

Kwa hivyo, Wakristo wanapaswa kubadilisha uchoyo na kuridhika, kutokuwa na subira na uvumilivu, na ubinafsi na ukarimu.

Kwa hiyo, “Moyo wenye tamaa husema kila wakati, ‘Nipe zaidi na unipe sasa.’ Moyo mwaminifu husema, ‘Nitamtumaini Mungu na kusubiri wakati Wake.’”

Mkristo anapaswa kukumbuka: kile tunachopata kupitia uchoyo kinaweza kutoweka haraka, lakini kile tunachopokea kwa uvumilivu, uaminifu, na baraka za Mungu huleta amani ya kudumu.

 

 

ENGLISH: THE GREEDY CANNOT WAIT.

 “The greedy cannot wait” is a traditional proverb expressing an idea that a person who is controlled by greed becomes impatient. Such a person wants to receive, possess, or consume something immediately and may find it difficult to wait for the proper time. That is why people say, “the greedy cannot wait.”

This proverb is compared to a person who always wants more than what is enough and cannot patiently wait for the right time in his life. Such a person may rush into decisions, take what belongs to others, or sacrifice long-term benefits for immediate satisfaction because of his greed. For example, such a greedy person may see another person’s success and immediately want to take it, rather than working patiently for his or her own success. He fails to be successifully at his family because of his impatient.

This person resembles the rich fool in Luke 12:16–21, who had abundant crops and wanted to build larger barns so that he could keep everything for himself. He focused on accumulating possessions but failed to recognize the importance of his relationship with God.

It also resembles Judas Iscariot, who allowed greed to influence him and accepted money in exchange for betraying Jesus (Matthew 26:14–16). That why people say such person, the greedy cannot wait.”

The proverb teaches people that greed produces impatience, while wisdom teaches patience and self-control.

It also imparts in people an idea of: avoiding greed by being satisfied with what they have and working honestly for what they need.

Practicing patience because good things often require time. Exercising self-control as not every desire should be satisfied immediately.

Respecting other people’s possessions because greed can lead to injustice and conflict. Trusting God because God provides according to His wisdom and timing. Thinking about the consequences as impatience caused by greed can destroy relationships, opportunities, and even one’s spiritual life. Being content because contentment protects a person from being controlled by excessive desire.

Luke 12:15 “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” This is perhaps the clearest biblical parallel. Jesus warns that life is more important than possessions.

Proverbs 15:27, “The greedy bring ruin to their households, but the one who hates bribes will live.” Greed can destroy not only an individual but also the family and community.

 1 Timothy 6:10, “For the love of money is a root of all kinds of evil.” When greed controls the heart, a person may do things that are harmful to others and to himself or herself.

Philippians 4:11–12. Paul teaches the importance of contentment, whether one has much or little.

Hebrews 13:5. “Keep your lives free from the love of money and be content with what you have.” Contentment is the opposite of uncontrolled greed.

Matthew 6:33, “Seek first his kingdom and his righteousness.” Jesus teaches that God’s kingdom should come before material possessions and personal desires.

Therefore, that proverb “The greedy cannot wait” reminds us that greed makes the heart impatient, but faith makes the heart patient. A greedy person asks, “How can I get more now?” A faithful person asks, “What is God’s will, and can I wait for His time?”

Therefore, Christians should replace greed with contentment, impatience with patience, and selfishness with generosity.

Hence, “A greedy heart always says, ‘Give me more and give it to me now.’ A faithful heart says, ‘I will trust God and wait for His time.’”

The Christian should remember: what we gain through greed may disappear quickly, but what we receive with patience, honesty, and God’s blessing brings lasting peace.

 

1554. SUKUMA: UWANDIJO BHO GINHU BHULI MOTO, INGELELO YAHO IGOLECHAGA NGUZU JA NG’WA MUNHU.

Ulusumo lunulo lufumilile kuli likijo lya kale lya jiafrica umo umoto gugolechaga nguzu, na wiyanguji. Umoto gunuyo gudulile gwandya gutale gukali gete aliyo mhayo untali ili gulola uko gujile ulu giki gugushiga na bhukali bhunubho. Giko lulu, nu munhu adulile gwandya nimo bho nguvu na bhukamu bhutale aha ngelelo ya nimo gunuyo jigamanyikaga inguvu jakwe umo jilili. Hunagwene abhanhu bhagahayaga giki, “uwandijo bho ginhu bhuli moto, ingelelo yahoo igolechaga nguzu ja ng’wa munhu.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agandyaga nimo bho bhukamu bhatale na wiyumilija gutumama mpaga ogumala chiza umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agiyumilija gutumama milimo yakwe chiza nulu alipandika bhudamu bho makoye ga bhuli mbika kunguno ya wiyumilija bhokwe bhunubho umukikalile kakwe. Uweyi agapandika majikolo mingi aha kaya yakwe yiniyo, kunguno ya wiyumilija bhokwe bhunubho umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo agikolaga nuyo alina wiyumilija na witegeleja bhutale bho gutumama milimo yakwe chiza mpaka uyimala, kunguno ya nuweyi agiyumilijaga gutumama milimo yakwe mpaka opandika majikolo mingi aha kaya yakwe yiniyo. Hunagwene agabhalangaga gutumama milimo abhanhu bhakwe bho guyomba giki, “uwandijo bho ginhu bhuli moto, ingelelo yahoo igolechaga nguzu ja ng’wa munhu.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na wiyumilija bho gutumama milimo yabho chiza mpaka bhayima, kugiki bhadule kupandika sabho ningi umukaya yabho jinijo, umukikalile kabho.

Yohana 17:4.

2Timotheo 4:7.

Luka 9:62.

Mathayo 24:13.

Luka 14:28.

Wafilipi 1:6.

SWAHILI: MWANZO WA JAMBO NI MOTO, MWISHO WAKE NDIPO HUONEKANA NGUVU YA MTU.

Methali hii inatokana na hekima ya jadi za Kiafrika, ambapo moto hutumika kama ishara ya nguvu, nishati, shauku, na azimio. Moto unaweza kuanza na miali mikubwa na joto, lakini jambo muhimu ni kama unaendelea kuwaka hadi kazi ikamilike. Vivyo hivyo, mtu anaweza kuanza mradi, jukumu, uhusiano, au misheni kwa shauku kubwa, lakini kipimo halisi cha mtu huyo kinafunuliwa na jinsi anavyoumaliza. Ndiyo maana watu husema kwanba “mwanzo wa jambo ni moto, mwisho wake ndipo huonekana nguvu ya mtu.”

Methali hii inalinganishwa kwa mtu anayeanza kazi kwa shauku kubwa na ujasiri lakini lazima aoneshe uvumilivu na nguvu hadi kazi ikamilike. Mtu kama huyo hategemei tu mwanzo imara. Hubaki amejitolea wakati matatizo, tamaa, uchovu, au vikwazo vinapotokea kwa sababu ya uvumilivu na nguvu zake maishani mwake. Yeye hufanikiwa zaidi katika kazi zake kwa sababu ya kudumisha uvumilivu na nguvu zake hizo maishani mwake.

Mtu huyu hufanana na mtu mwaminifu na mwenye dhamira ambaye haachi kazi nzuri katikati kwa sababu anaelewa kuwa kuanza vizuri ni muhimu, lakini kumaliza vizuri ni muhimu zaidi. Kwa mfano, mwanafunzi anaweza kuanza masomo kwa shauku kubwa, lakini azimio lake la kweli linaoneshwa kwa kukamilisha kozi. Vivyo hivyo, Mkristo anaweza kuanza safari ya imani kwa furaha, lakini uaminifu wake unafunuliwa kwa kubaki mwaminifu kwa Mungu hadi mwisho. Ndiyo maana mtu huyu huwafundisha wengine kwa kusema kwamba “mwanzo wa jambo ni moto, mwisho wake ndipo huonekana nguvu ya mtu.”

Methali hii huwafundisha watu kuhusu: uvumilivu, kujitolea, na uwezo wa kukamilisha kile ambacho mtu amekianza. Yenyewe hufafanua kwamba shauku inaweza kuanza safari, lakini uvumilivu, nidhamu, imani, na azimio huikamilisha. Kwa hiyo mtu hapaswi kuhukumiwa tu kwa nguvu ya mwanzo wake, bali pia kwa uaminifu na hekima iliyooneshwa mwishoni. “Sio jinsi unavyoanza mbio ambayo ni muhimu zaidi; ni jinsi unavyoimaliza kwa uaminifu.”

Hiyo ni kusema, mwanzo imara huvutia umakini, lakini mwisho imara huthibitisha tabia.

Yohana 17:4 “Nimekuletea utukufu duniani kwa kukamilisha kazi uliyonipa nifanye.” Yesu hakuanza tu utume Wake; Alikamilisha kwa uaminifu kazi aliyokabidhiwa na Baba.

2 Timotheo 4:7 “Nimepigana vita vizuri, nimemaliza mbio, nimeilinda imani.” Mtakatifu Paulo anaonesha kwamba maisha ya Kikristo ni kama mbio. Kinachojalisha si kuanza mbio tu bali ni kuzimaliza kwa uaminifu.

Luka 9:62 “Hakuna mtu anayetia mkono wake kwenye jembe na kutazama nyuma anayefaa kwa ajili ya ufalme wa Mungu.” Mtu anayeanza kazi ya Mungu lazima abaki amejitolea badala ya kurudi nyuma wakati matatizo yanapotokea.

Mathayo 24:13 “Atakayesimama imara hadi mwisho ndiye atakayeokoka.” Yesu anasisitiza uvumilivu hadi mwisho.

Luka 14:28 “Tuseme mmoja wenu anataka kujenga mnara, hataketi kwanza na kuhesabu gharama?” Kabla ya kuanza jambo muhimu, mtu mwenye busara hufikiria kama ana kujitolea na nguvu ya kulikamilisha.

Wafilipi 1:6 “Yeye aliyeanza kazi njema ndani yenu ataiendeleza hadi mwisho hadi siku ya Kristo Yesu.” Hii inawapa Wakristo tumaini kwamba Mungu ni mwaminifu kukamilisha kazi njema anayoanza ndani ya watu wake.

Methali hiyo hutukumbusha kwamba maisha ya Kikristo hayahukumiwi tu kwa jinsi tunavyoanza kwa shauku, bali kwa jinsi tunavyoendelea na kumaliza kwa uaminifu. Watu wengi huanza kwa shauku, lakini changamoto huonesha ni nani aliyejitolea kweli.

Kwa hiyo, tuombe neema ya kusema pamoja na Mtakatifu Paulo: “Nimepigana vita vizuri, nimemaliza mbio, nimeilinda imani.” (2 Timotheo 4:7).

Kwa hivyo, usijivunie tu mwanzo wa moto; jitahidi kufikia mwisho mwaminifu na wenye nguvu.

 

ENGLISH: A THING MAY BEGIN LIKE FIRE, BUT ITS END REVEALS THE STRENGTH OF THE PERSON.

This proverb comes from traditional African wisdom, where fire is used as a symbol of strength, energy, enthusiasm, and determination. A fire may start with great flames and heat, but what matters is whether it continues burning until the work is completed. In the same way, a person may begin a project, responsibility, relationship, or mission with great enthusiasm, but the true measure of that person is revealed by how he/she finish it. That is why people say “a thing may begin like fire, but its end reveals the strength of the person.”

This proverb is compared to a person who begins a task with great enthusiasm and courage but must demonstrate perseverance and strength until the task is completed. Such a person does not depend only on a strong beginning. He remains committed when difficulties, disappointments, tiredness, or obstacles arise because of his perseverance and strength in his life. He becomes more successiful in his works because of maintaining his perseverance and strength in his life.

This person resembles a faithful and determined person who does not abandon a good work halfway because he understands that starting well is important, but finishing well is even more important. For example, a student may begin studies with great enthusiasm, but their real determination is demonstrated by completing the course. Likewise, a Christian may begin the journey of faith with joy, but their faithfulness is revealed by remaining faithful to God until the end. That is why this person teaches others by saying “a thing may begin like fire, but its end reveals the strength of the person.”

This proverb teaches people about: perseverance, endurance, commitment, and the ability to complete what one has started. It clarifies that enthusiasm may start a journey, but perseverance, patience, discipline, faith, and determination bring it to completion. A person should therefore not be judged only by the strength of his or her beginning, but also by the faithfulness and wisdom demonstrated at the end. “It is not how you start the race that matters most; it is how faithfully you finish it.”

That is say, a strong beginning attracts attention, but a strong ending proves character.

John 17:4 “I have brought you glory on earth by completing the work you gave me to do.” Jesus did not merely begin His mission; He faithfully completed the work entrusted to Him by the Father.

2 Timothy 4:7 “I have fought the good fight, I have finished the race, I have kept the faith.” St. Paul shows that Christian life is like a race. What matters is not simply starting the race but finishing it faithfully.

Luke 9:62 “No one who puts a hand to the plough and looks back is fit for service in the kingdom of God.” A person who begins God’s work must remain committed rather than turning back when difficulties arise.

Matthew 24:13 “The one who stands firm to the end will be saved.” Jesus emphasizes perseverance to the end.

Luke 14:28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost?”  Before beginning something important, a wise person considers whether they have the commitment and strength to complete it.

Philippians 1:6 “He who began a good work in you will carry it on to completion until the day of Christ Jesus.” This gives Christians hope that God is faithful to complete the good work He begins in His people.

The proverb reminds us that the Christian life is not judged merely by how passionately we begin, but by how faithfully we continue and finish. Many people begin with enthusiasm, but challenges reveal who is truly committed.

Therefore, let us pray for the grace to say with St. Paul: “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:7)

1553. SUKUMA: UYU ALI NTEMI O MAKOYE.

Akahayile kenako kingila kuli ntemi uyo wikalaga musi ya Tanzania. Untemi ng’wunuyo oliadabhadegelekaga abhanhu bhakwe chiza kunguno ya gwicholela solobho yakwe weyi yiyene. Uweyi obhenhelaga makoye mingi abhanhu bhakwe umuwikaji bhobho. Hunagwene bhagayomba giki, “uyu ali ntemi o makoye.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo alinawiyumilija bho gukinda bhudamu wingi umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agatumamaga milimo midamu mingi mpaka oyimala chiza kunguno ya wiyumilija bhokwe bhunubho umukikalile kakwe kenako. Uweyi agadujaga uguyutongela chiza ikaya yakwe kunguno ya wiyumililaja bhokwe bhunubho umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nabho bhagiyumilija aho bhabhitilaga mumakoye ga gwingila kuli ntemi obho, kunguno nuweyi agiyumililjaga gutumama milimo midamu mpaka oyimala na gupandika sabho jagudula gutumamila uguyitongela chiza ikaya yakwe. Hunagwene agalitanaga ilikoye ilitale giki, “uyu ali ntemi o makoye.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wiyumilija bho gwigulambija gutumama milimo yabho chiza, kugiki bhadule kupandika sabho ja gutumamila na mbango ja kujilela chiza ikaya jabho jinijo, umuwikaji bhobho bhunubho.

Ayubu 1:20–22.

Zaburi 46:1–2.

Isaya 41:10.

Mathayo 11:28.

Wafilipi 4:13.

Warumi 8:28.

SWAHILI: HUYU NI MFALME OF MATATIZO.

Msemo huu unatokana na mfalme aliyeishi mahali fulani nchini Tanzania. Mfalme huyu hakuweza kuwasikiliza watu wake vizuri kwa sababu ya maslahi yake binafsi. Mtu huyo alisababisha watu wake kupata matatizo maishani mwao. Ndiyo maana watu hao walisema kwamba, “Huyu ni mfalme wa matatizo.”

Msemo huu hulinganishwa kwa mtu anayekabiliwa na hali ngumu sana inayohitaji ujasiri mkubwa, hekima, uvumilivu, na azimio la kushinda maishani. Mtu huyu hupitia changamoto kadhaa kwa wakati mmoja, hasa wakati tatizo moja linapokuwa mzigo mkubwa zaidi miongoni mwa mengine yote kwa sababu ya uvumilivu wake huo maishani mwake. Yeye huweza kuwaongoza wanafamilia wake vizuri kwa sababu ya ujasiri na uvumilivu wake huo maishani mwake.

Mtu huyu hufanana na wale waliopitia matatizo kutoka kwa mfalme wao, kwa sababu naye pia hupitia kipindi kigumu sana maishani lakini hukataa kukata tamaa maishani mwake. Mtu kama huyo hutafuta ushauri, huomba kwa Mungu, hufikiri kwa makini, na huchukua hatua zinazofaa kushinda tatizo maishani. Ndiyo maana huiita changamoto kubwa kwa kusema “Huyu ni mfalme wa matatizo.”

Msemo huu huwafundisha watu kwamba: Baadhi ya matatizo ni makubwa kuliko mengine, na yanahitaji umakini na hekima zaidi. Matatizo magumu hayapaswi kutufanya tupoteze tumaini. Uvumilivu ni muhimu tunapokabiliwa na changamoto kubwa. Watu wanapaswa kutafuta ushauri wa busara wakati tatizo linakuwa gumu sana kulishughulikia peke yao. Sala na kumtumaini Mungu ni muhimu wakati wa shida. Kila tatizo linapaswa kushughulikiwa kwa uangalifu na kwa busara, badala ya kupitia hofu au kukata tamaa. Matatizo yanaweza kuimarisha tabia ya mtu anayeyakabiri kwa ujasiri na imani.

Kwa hiyo, msemo huu huwahimiza watu kutoshindwa na “mfalme wa matatizo.” Hata ugumu mkubwa zaidi unaweza kushughulikiwa kwa imani, hekima, uvumilivu, na azimio.

Ayubu 1:20–22. Majaribu Makuu ya Ayubu. Ayubu alipoteza mali zake, watoto wake, na afya yake. Mateso yake yalikuwa makubwa, lakini aliendelea kumtambua Mungu. Hadithi yake inafundisha kwamba hata matatizo makubwa sana hayapaswi kuharibu imani yetu.

Zaburi 46:1–2. “Mungu ndiye kimbilio letu na nguvu zetu, msaada wetu wa milele wakati wa shida.” Kifungu hiki kinafundisha kwamba matatizo yanapozidi, Mungu hubaki kuwa chanzo cha nguvu na ulinzi.

Isaya 41:10. “Msiogope, kwa maana mimi nipo pamoja nanyi; msifadhaike, kwa maana mimi ni Mungu wenu.” Mstari huu unawakumbusha watu kwamba hawapaswi kukabiliana na magumu makubwa peke yao kwa sababu Mungu yuko pamoja nao.

Mathayo 11:28. “Njooni kwangu, ninyi nyote msumbukao na wenye kulemewa na mizigo, nami nitawapumzisha.” Yesu anawaalika watu wanaobeba mizigo mizito waje kwake kwa ajili ya faraja na nguvu.

Wafilipi 4:13. “Nayaweza yote katika Kristo anitiaye nguvu.” Hii inafundisha kwamba nguvu za Mungu zinaweza kumsaidia mtu kukabiliana na hali zinazoonekana kuwa ngumu.

Warumi 8:28. “Nasi tunajua ya kuwa katika mambo yote Mungu hufanya kazi kwa manufaa ya wale wampendao.” Hii inatoa tumaini kwamba hata uzoefu wenye uchungu na mgumu hatimaye unaweza kuchangia kusudi la Mungu.

Msemo “Huyu ni mfalme wa matatizo” unatukumbusha kwamba baadhi ya changamoto zinaweza kuonekana kuwa kubwa kuliko uwezo wetu wa kibinadamu wa kuzitatua. Hata hivyo, watu hawapaswi kujisalimisha kwa hofu au kukata tamaa. Wanapaswa kutafuta hekima, kubaki wavumilivu, kusaidiana, kuomba, na kumwekea Mungu tumaini lao.

Tatizo kubwa zaidi si mwisho wa safari kila wakati; kwa imani, hekima, ujasiri, na uvumilivu, tatizo gumu linaweza kuwa fursa ya kukua na ushuhuda wa uaminifu wa Mungu.

 

ENGLISH: THIS IS A KING OF PROBLEMS

This saying originates from a king who lived some where in Tanzania. This king could not listen to his people because of his personal interest. He caused his people to face a number of problems in their lives. That is why they said, “This is a king of problems.”

This saying is compared to a person who faces an extremely difficult situation that requires great courage, wisdom, patience, and determination to overcome in life. This person undures a number of challenges at the same time, especially when one particular problem becomes the greatest burden among all the others because of his patience in life. He managed to run well his family members because of his courage and pacience in life.

This person resembles those who indured a number of problems from their king, because he also passes through a very difficult period in life but refuses to give up in life. Such a person seeks advice, prays to God, thinks carefully, and takes appropriate steps to overcome the problem in life. That is why he names challence by saying “This is a king of problems.”

This saying teaches people that: Some problems are greater than others, and they require greater attention and wisdom. Difficult problems should not make us lose hope. Patience and perseverance are important when facing serious challenges. People should seek wise counsel when a problem becomes too difficult to handle alone. Prayer and trust in God are essential during times of trouble. Every problem should be approached carefully and wisely, rather than through fear or despair. Difficulties can strengthen a person’s character when they are faced with courage and faith.

This saying therefore encourages people not to be defeated by a “king of problems.” Even the greatest difficulty can be approached with faith, wisdom, patience, and determination.

Job 1:20–22. Job’s Great Trials. Job lost his possessions, his children, and his health. His suffering was enormous, yet he continued to acknowledge God. His story teaches that even very serious problems should not destroy our faith.

Psalm 46:1–2. “God is our refuge and strength, an ever-present help in trouble.” This passage teaches that when problems become overwhelming, God remains a source of strength and protection.

Isaiah 41:10. “Do not fear, for I am with you; do not be dismayed, for I am your God.” The verse reminds people that they do not have to face great difficulties alone because God is with them.

Matthew 11:28. “Come to me, all you who are weary and burdened, and I will give you rest.” Jesus invites people who carry heavy burdens to come to Him for comfort and strength.

Philippians 4:13. “I can do all things through Christ who strengthens me.” This teaches that God’s strength can help a person face circumstances that appear impossible.

Romans 8:28. “And we know that in all things God works for the good of those who love him.” This gives hope that even painful and difficult experiences can ultimately contribute to God’s purpose.

The saying “This is a king of problems” reminds us that some challenges may appear greater than our human ability to solve them. However, people should not surrender to fear or despair. They should seek wisdom, remain patient, support one another, pray, and place their trust in God.

The greatest problem is not always the end of the journey; with faith, wisdom, courage, and perseverance, a difficult problem can become an opportunity for growth and a testimony of God’s faithfulness.

1552. SUKUMA: UYU OMALAGA AMAWE.

Akahayile kenako kufamilile kukikajile kajiafrika umo amawe gatumamilagwa bho kuzengela numba, gutuula mbimbi na kushera bhusu. Ugukuminga mawe ga gukoma guzengela numba jadakilagwa nguzu na wiyumilija kunguno ya kusola liwe limo limo. Umunhu uyo omalaga mawe yolechaga giki, otumamaga nimo ndamu ugogugakuminga amawe genayo agagudula guzengela numba. Hunagwene abhanhu bhagayomba giki, “uyu omalaga amawe.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agigulambijaga kutumama milimo yakwe mpaga oyimala chiza, umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agatumila uwasa na pye ijo alinajo bho gubhushigila ubhulingisilo bhokwe kunguno ya wigulambija bhokwe bhunubho umukikalile kakwe kenako. Uweyi agapandika sabho ningi noyi aha kaya yakwe yiniyo kunguno ya wigulambija bhokwe bhunubho ubho guyitumama mpaka uyimala chiza imilimo yakwe yiniyo, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo agakuminga mawe ga gudula guzengela numba, kunguno nuweyi agigulambijaga gutumama milimo yakwe chiza mpaga opandika sabho ningi aha kaya yakwe yiniyo, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhaganyombaga giki, “uyu omalaga amawe.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wigulambija bho gwiyumilija guitumama chiza imilimo yabho yiniyo, kugiki bhadule kupandika sabho ningi, umukaya jabho jinijo.

Yohana 19:30.

2 Timotheo 4:7.

Wagalatia 6:9.

Waebrania 12:1.

 

SWAHILI: HUYU AMEMALIZA MAWE.

Msemo huu unatokana na jamii za kitamaduni za Kiafrika ambapo mawe yalitumika sana kwa ajili ya kujenga nyumba, uzio, mahali pa moto, kusaga nafaka, na kuweka mipaka. Kukusanya mawe ya kutosha kulihitaji, nguvu, na uvumilivu kwa sababu ilibidi yakusanywe moja baada ya jingine. Mtu alipokuwa “amemaliza mawe,” ilimaanisha kwamba kazi ngumu ya kukusanya au kutumia mawe yote yaliyopatikana ilikuwa imekamilika. Ndiyo maana watu walisema kwamba, “huyu amemaliza mawe.”

Msemo huu hulinganishwa kwa mtu yule ambaye anabidii ya kufanya kila linalowezekana kukamilisha kazi, bila kuacha chochote kisichofanywa maishani mwake. Mtu huyu hutumia fursa, na rasilimali zote zilizopo katika kukamilisha lengo lake kwa sababu ya bidii yake hiyo maishani mwake. Yeye hufanikiwa sana katika familia yake kwa sababu ya kufanya kazi kwa bidii ya kutosha kuzikamilisha vizuri kazi zake maishani mwake.

Mtu huyu hufanana na yule aliyemaliza mawe yote ambayo alikuwa yakiyakusanya kwa ajili ya ujenzi wake kwa sababu naye pia hufanya kazi kwa bidii hadi zinakamilika, hakati tamaa licha ya magumu anayokumbana naye maishani mwake. Ndiyo maana watu husema kwamba, ” huyu amemaliza mawe.”

Msemo huu huwafundisha watu kuhusu: Uvumilivu na azimio katika kukamilisha majukumu ya mtu. Umuhimu wa kutumia rasilimali zilizopo kwa busara. Kujitolea kukamilisha kile ambacho mtu amekianza. Kutambua kwamba kila juhudi ina mipaka yake na kwamba uvumilivu mara nyingi huleta mafanikio maishani. Kuthamini kufanya kazi kwa bidii katika kuyafikia malengo maishani.

Yohana 19:30. “Imekwisha.” Yesu alikamilisha kazi ya wokovu ambayo Baba alikuwa amempa.

2 Timotheo 4:7. “Nimepigana vita vizuri, nimemaliza mbio, nimeilinda imani.” Paulo anazungumzia kukamilisha utume wa maisha yake kwa uaminifu.

Mhubiri 7:8. “Mwisho wa jambo ni bora kuliko mwanzo wake, na uvumilivu ni bora kuliko kiburi.” Kumaliza vizuri ni bora kuliko kuanza tu.

Wagalatia 6:9. “Tusichoke katika kutenda mema, maana kwa wakati unaofaa tutavuna mavuno tusipokata tamaa.” Uvumilivu huleta thawabu yake.

Waebrania 12:1. “Na tupige mbio kwa uvumilivu katika mashindano yaliyowekwa kwa ajili yetu.” Waumini wanahimizwa kuvumilia hadi watakapokamilisha wito wao.

Kwa hiyo msemo huu “huyu amemaliza mawe” unaashiria mtu ambaye amechoka kila juhudi, amekamilisha kazi ngumu, au ametimiza wajibu muhimu kwa uaminifu. Unahimiza uvumilivu, bidii, na azimio la kumaliza kile ambacho mtu amekianza.

 

ENGLISH: HE HAS FINISHED THE STONES.

This saying originates from traditional African communities where stones were commonly used for building houses, fences, fireplaces, grinding grain, and marking boundaries. Gathering enough stones required patience, strength, and perseverance because they had to be collected one by one. When someone had “finished the stones,” it meant that the difficult task of collecting or using all the available stones had been completed. That is why people speak about him, “he has finished the stones.”

This saying is compared to a person who has done everything possible to accomplish a task, leaving nothing undone in his life. This person exhausts all available opportunities, resources, or solutions in pursuing a goal because of his hardworking in life. He becomes successful in his family because of working hard enough to exhaust all available opportunities in life.

This person resembles the one who finished all the stones which was collecting because he also works diligently until the work is finished, never giving up despite hardships in his life. That is why people speak about him, “he has finished the stones.”

This saying teaches people about: Perseverance and determination in completing one’s responsibilities. The importance of using available resources wisely. Commitment to finishing what one has started. Recognizing that every effort has its limits and that perseverance often leads to achievement. Appreciating hard working in life.

John 19:30. “It is finished.” Jesus completed the work of salvation that the Father had given Him.

2Timothy 4:7. “I have fought the good fight, I have finished the race, I have kept the faith.” Paul speaks of faithfully completing his life’s mission.

Ecclesiastes 7:8. “The end of a matter is better than its beginning, and patience is better than pride.” Finishing well is better than merely starting.

Galatians 6:9. “Let us not grow weary in doing good, for at the proper time we will reap a harvest if we do not give up.” Perseverance brings its reward.

Hebrews 12:1. “Let us run with perseverance the race marked out for us.” Believers are encouraged to endure until they complete their calling.

Therefore this saying “He has finished the stones” symbolizes a person who has exhausted every effort, completed a demanding task, or faithfully brought an important responsibility to its conclusion. It encourages perseverance, diligence, and the determination to finish what one has begun.