Kashinje Zacharia

1530. SUKUMA: UMOTO UYO GOBHACHA NZENGANWA GUDULILE GUBHACHA NUMBA YINGI.

Imbuki ya lusumo lunulo yinginile ku likujo lya bhikaji bha Afrika. Uloyi luhoyelile munhu uyo adadilile makoye ayo gayikenagulaga kaya yingi. Amakoye geneyo nose gagashiga na ha kaya yakwe kunguno ya guleka gugadilila aho galikubhangi. Hunagwene abhanhu bhaganhugula bho guyomba giki, “umoto uyo gobhacha nzenganwa gudulile gubhacha numba yingi.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo adadililaga makoye ga bhiye bho gwiganika giki, gadadulile ugunpandika uweyi, umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agagabhonaga amakoye gabhiye olema ugwambilija josejose kunguno ya bhujidalonja bhokwe bhunubho, umukikalile kakwe. Aha ngelelo yabho, amakoye genayo gagashikaga nu kubhanhu bha ha kaya yakwe gayubhakoya mpaga oduma uguginja, kunguno ya bhujidalonja bhokwe bhunubho umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo agaleka gugadilila makoye gabhiye mpaga nose kuyipandika ni ikaya yakwe, kunguno nuweyi agalemaga ugugadilila amakoye gabhiye mpaga nose gabhapandika na kubhakoya abhanhu bha ha kaya yakwe yiniyo, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhaganhugulaga bho guyomba giki, “umoto uyo gobhacha nzenganwa gudulile gubhacha numba yingi.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na witegeleja bho gudilila gwiyambilija gugamala wangu amakoye gabhichabho haho gatali ugukula, kugiki bhadule gwikala bho mholele umukaya jabho jinijo.

Wagalatia 6:2.

1Wakorintho 12:26.

Mithali 26:20.

Yakobo 3:5-6.

Mathayo 5:9.

SWAHILI: MOTO ULIOWASHA JIRANI HUWEZA KUWASHA NYUMBA NYINGINE.

Methali hiyo inatokana na hekima ya jadi za Kiafrika. Inazungumzia mtu aliyepuuza hatari, uovu, migogoro, au matatizo yaliyoathiri familia nyingine. Matatizo hayo yaliifikia pia familia yake kwa urahisi kwa sababu ya kuyapuuza. Kama vile moto unavyohama haraka kutoka nyumba moja hadi nyingine, matatizo katika jamii moja yanaweza kuathiri jamii nzima. Ndiyo maana watu walimwambia mtu huyo kwamba, “moto uliowasha nyumba ya jirani unaweza kuwasha nyumba nyingine.”

Methali hii hulinganishwa kwa mtu yule ambaye hupuuza mateso, migogoro, au makosa yanayowapata wengine, akifikiri kwamba hayatamwathiri kamwe. Mtu huyo huona mgawanyiko, chuki, dhambi, ufisadi, au vurugu zikiongezeka karibu naye lakini hukataa kutenda lolote, kusaidia, kuomba, au kuwaonya wengine kwa sababu ya kutojali kwake. Mwishowe, shida hiyo hiyo iliwafikia wanafamilia wake kiasi cha kushindwa kuitatua katika maisha yake.

Mtu huyo hufanana na yule aliyepuuza matatizo ya wengine hadi kufikia hatua ya kuyaruhusu yawafikie watu wa familia yake, kwa sababu naye pia hupuuza mgawanyiko, mateso, na matatizo ambayo yanawaathiri wengine hadi baadaye, uharibifu huo huo huingia katika familia yake mwenyewe. Ndiyo maana watu humuonya kwa kusema kwamba, “moto uliowasha nyumba ya jirani unaweza kuwasha nyumba nyingine.”

Methali hiyo huwapa watu mawazo kuhusu: kujaliana katika jamii kwa kutatua matatizo kabla hayajaenea, kuwasaidia majirani wakati wa shida, kuelewa kwamba mateso ya mtu mmoja yanaweza kuathiri kila mtu.

Pia inawakumbusha watu kuhusu wajibu wao wa kukuza amani, umoja, na uwajibikaji miongoni mwao.

Wagalatia 6:2. “Chukulianeni mizigo, na kwa njia hii mtatimiza sheria ya Kristo.” Mstari huu unawafundisha Wakristo kusaidiana kwa sababu matatizo yanayomhusu mwamini mmoja yanaweza pia kuathiri jamii nzima.

1Wakorintho 12:26. “Kiungo kimoja kikiteseka, vyote huumia pamoja nacho.” Mtume Paulo anaelezea kwamba waumini ni kama mwili mmoja. Maumivu au shida katika sehemu moja huathiri pia mtu mwingine.

Mithali 26:20. “Pasipo kuni moto huzimika; bila umbea ugomvi hupungua.” Mstari huu unafundisha kwamba migogoro midogo inaweza kukua kama moto ikiwa watu wataendelea kueneza chuki na mgawanyiko.

Yakobo 3:5-6. “Ulimi pia ni moto…” Yakobo analinganisha maneno ya uharibifu na moto ambao unaweza kuharibu maisha ya watu wengi ikiwa hautadhibitiwa.

Mathayo 5:9. “Heri wapatanishi; maana hao wataitwa wana wa Mungu.” Yesu anawafundisha waumini kuacha migogoro na kuleta amani kabla uharibifu haujaenea zaidi.

ENGLISH: A FIRE THAT STARTED IN A NEIGHBOR’S HOUSE CAN SET FIRE TO ANOTHER HOUSE.

This proverb comes from traditional African wisdom. It talks about a person who ignored danger, evil, conflict, or problems which affected another family. Those problems easily reached his family because of ignoring them. Just as fire moves quickly from one house to another, trouble in one community can affect the whole society. That is why people told him, “a fire that started in a neighbor’s house can set fire to another house.”

This proverb is compared to a person who ignores suffering, conflict, or wrongdoing happening to others, thinking that it will never affect him.  This person sees division, hatred, sin, corruption, or violence growing around him but refuses to act, help, pray, or warn others because of his less concern. In the end, the same trouble reached his family members to point of failing to solve it in his life.

This person resembles that person who ignored problems of others to the point of letting them reach his family, because of he ignores division, suffering, and other problems which affect others until later, the same destruction enters his own family. That is why people warn his by saying, “a fire that started in a neighbor’s house can set fire to another house.”

This proverb imparts in people ideas about: caring for one another in communities by solving problems before they spread, helping neighbors during times of trouble, understanding that the suffering of one person can affect everyone.

It also reminds people about their duty of promoting peace, unity, and responsibility among people.

Galatians 6:2. “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” This verse teaches Christians to help one another because problems affecting one believer can also affect the whole community.

1Corinthians 12:26. “If one member suffers, all suffer together with it.” The Apostle Paul explains that believers are like one body. Pain or trouble in one part affects everyone else.

Proverbs 26:20. “Without wood a fire goes out; without a gossip a quarrel dies down.” This verse teaches that small conflicts can grow like fire if people continue spreading hatred and division.

James 3:5-6. “The tongue also is a fire…” James compares destructive words to fire that can destroy many lives if not controlled.

Matthew 5:9. “Blessed are the peacemakers, for they shall be called children of God.” Jesus teaches believers to stop conflict and bring peace before destruction spreads further.

1529. SUKUMA: UYO ADIZUKAGA UKO OFUMILA, AGAJIMILAGA UKO AJILE.

Ulusumo lunulo lulolile likujo lya kihalile ka jiafrika. Abhanhu bhalangagwa gwizuka imbuki ya kaya jabho, kikalile, ni nhungwa ijawiza. Abhatale bhalibhamana igiki umunhu uyo agibhaga imbuki ya mizwi yakwe agajimilaga wangu umuwikaji bhokwe. Hunagwene bhagang’wilaga giki “uyo adizukaga uko ofumila, agajimilaga uko ajile.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agalekaga imbuki ya kikalile ka bhatale bhakwe nu bhulangwa ubho bhonkuja, umuwikaji bhokwe. Umunhu ng’wunuyo, alinanhinda ja gubhulema ubhushauli bho gwita mihayo ya sagala kunguno ya gubhudalahija ubhulangwa bho bhatale bhakwe umuwikaji bhokwe bhunubho. Uweyi agadumaga uguimala imilimo ya ha kaya yakwe kunguno ya guleka gubhudilila chiza ubhulangwa bho bhatale bhakwe, umukikalile kakwe kenako.

Umunhu ng’wunuyo, agikolaga nuyo agayibhaga imizwi ya bhatale bhakwe mpaka ojimila, kunguno nuweyi agabhudalahijaga ubhulangwa bho bhatale bhakwe mpaka oduma uguyimala chiza imilimo yakwe yiniyo, aha kaya yakwe, umuwikaji bhokwe. Hunagwene abhanhu bhagang’wilaga giki, “uyo adizukaga uko ofumila, agajimilaga uko ajile.”

Ulusumo lunulo lolanga bhanhu higulya ya: gwizuka isumo yabho, bho gubhakuja abhabyaji bhabho, kugiki bhadule gujilela chiza ikaya jabho, umuwikaji bhobho bhunubho.

Kumbukumbu la Torati 8:2.

Mithali 22:28.

Luka 15:17-18.

Zaburi 78:4.

Yeremia 6:16.

SWAHILI: ASIYEKUMBUKA ALIPOTOKA, HUPOTEA AENDAKO.

Methali hii inatokana na hekima ya kitamaduni ya Kiafrika. Katika jamii nyingi za Kiafrika, watu walifundishwa kukumbuka historia ya familia zao, utamaduni, mila, na maadili. Wazee waliamini kwamba mtu anayesahau mizizi yake hupoteza mwelekeo maishani kwa urahisi. Methali hiyo ilitumika sana kuwakumbusha vijana kuheshimu historia yao, wazazi, mila, na imani. Ndiyo maana wazee walimwambia yule anayesahau mizizi yake kwamba, “asiyekumbuka alipotoka, hupotea aendako.”

Methali hii hulinganishwa kwa mtu yule anayeacha mila zake kwa kupuuza ushauri mzuri kutoka kwa wazee ulioyaunda maisha yake. Mtu kama huyo huwa na kiburi kimpelekeacho kuwa na hali kuchanganyikiwa, au kufanya maamuzi mabaya kwa sababu hakumbuki tena msingi wa maisha yake. Yeye hushindwa kutimiza malengo yake katika familia yake kwa sababu ya kupuuza ushauri mzuri kutoka kwa wazee wake katika maisha yake.

Mtu huyu hufanana na yule mtu aliyesahau mizizi yake akapokea, kama msafiri anayetembea msituni bila kujua njia aliyotumia kuingia. Kwa kuwa amesahau njia aliyotoka, anapotea na hawezi kupata mwelekeo sahihi kwa urahisi. Ndiyo maana watu humuonya kwa kusema kwamba, “asiyekumbuka alipotoka, hupotea aendako.”

Methali hii huwafundisha watu kuhusu: kukumbuka asili na historia yao, kwa kuwaheshimu wazazi, wazee, na mila, kujifunza kutokana na uzoefu wa zamani, kubaki wanyenyekevu hata baada ya mafanikio, na kudumisha imani na maadili popote wanapokwenda, ili waweze kufanikiwa katika kuwalea wanafamilia wao, katika maisha yao.

Methali huwafundisha watu kwamba, mtu anayekumbuka asili yake atakuwa na hekima, mwongozo, na utulivu maishani.

Kumbukumbu la Torati 8:2. “Kumbuka jinsi Bwana, Mungu wako, alivyokuongoza njia yote jangwani miaka hii arobaini.” Mstari huu unawafundisha watu kutosahau mahali ambapo Mungu amewaleta kutoka.

Mithali 22:28. “Usiondoe mawe ya mpaka wa zamani yaliyowekwa na mababu zako.” Hii inawakumbusha watu kuheshimu misingi na mila zilizorithiwa na mababu zao.

Luka 15:17-18. Mwana mpotevu alikumbuka nyumba ya baba yake baada ya kupotea katika maisha ya dhambi. Kukumbuka nyumba yake kulimsaidia kurudi kwenye njia sahihi.

Zaburi 78:4. “Tutawaambia kizazi kijacho matendo ya sifa ya Bwana.” Mstari huu unawahimiza watu kukumbuka na kuhifadhi historia na imani yao.

Yeremia 6:16. “Simama kwenye makutano ya barabara mkaone; uliza njia za kale, uliza njia iliyo njema iko wapi, na uifuate.” Hii inawafundisha watu kufuata njia nzuri na hekima ya zamani.

ENGLISH: HE WHO DOES NOT REMEMBER WHERE HE COMES FROM, HE GETS LOST WHERE HE GOES.

This proverb originates from traditional African wisdom. In many African communities, people were taught to remember their family background, culture, traditions, and values. Elders believed that a person who forgets his roots easily loses direction in life. The proverb was commonly used to remind young people to respect their history, parents, customs, and faith. That is why the elders told the one who forgets his roots “he who does not remember where he comes from, he gets lost where he goes.”

This proverb is compared to a person who abandons his traditions, ignores good advice from elders, and forgets the struggles that shaped his life. Such a person may become proud, confused, or make wrong decisions because he no longer remembers the foundation of his life. He fails to actualize his goals at his family because of ignoring good advice from elders in his life.

This person resembles the traveler who walks into a forest without knowing the path he used to enter. Since he has forgotten the way he came from, he becomes lost and cannot easily find the right direction. That is why people warm him saying “he who does not remember where he comes from, he gets lost where he goes.”

This proverb teaches people about: remembering their roots and background, by respecting parents, elders, and traditions, learning from past experiences, staying humble even after success, and keeping faith and moral values wherever the go, so that they be successfully in nurturing their family members, in their lives.

The proverb teaches that a person who remembers his origin will have wisdom, direction, and stability in life.

Deuteronomy 8:2. “Remember how the Lord your God led you all the way in the wilderness these forty years.” This verse teaches people not to forget where God has brought them from.

Proverbs 22:28. “Do not move the ancient boundary stones set up by your ancestors.” This reminds people to respect the foundations and traditions handed down by their forefathers.

Luke 15:17-18. The prodigal son remembered his father’s house after getting lost in sinful living. Remembering his home helped him return to the right path.

Psalm 78:4. “We will tell the next generation the praiseworthy deeds of the Lord.” This verse encourages people to remember and preserve their history and faith.

Jeremiah 6:16. “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it.” This teaches people to follow the good paths and wisdom from the past.

1526. SUKUMA: UNTI UYO GUDINA MIZWI GUGUMAGA.

Ulusumo lunulo lyingilile kubhukengeji bho ginhu umo jasumbilwa. Unti gugikalaga gupanga kunguno ya mizwi yago. Imizwi yiniyo igagwinhaga unti gunuyo minze, jiliwa, na bhudamu. Unti ulugujimija imizwi yago, gugumaga na gucha. Imizwi yiniyo igolechaga likujo lilange lya gwikala chiza na bhanhu. Hunagwene abhanhu bhagayombaga giki, “unti uyo gudina mizwi gugumaga.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agawibhaga ubhulangwa bho nhungwa ja gwikala chiza nu Mulungu umukikalile kakwe. Umunhu ng’wunuyo agatumamaga imilimo yakwe bho gwisendamila weyi ng’winikili duhu kunguno ya gugibha amalagiko ga ng’wa Mulungu, umuwikaji bhokwe. Uweyi adadumaga uguimala chiza imilimo yakwe kunguno ya gulyibha ililange ilo ligabhejaga nhungwa ja wiza, umukikalile kakwe.

Umunhu ng’wunuyo agikolaga nu nti uyo gudina mizwi kunguno nuweyi agaligumanija ilikujo lya bhulangwa bho gwikala chiza mpaga oduma uguimala chiza imilimo yakwe, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “unti uyo gudina mizwi gugumaga.”

Ulusumo lunulo lolanga bhanhu higulya ya solobho ya guwikalana chiza ubhulangwa bho gwikala chiza ni kaya jabho, kugiki bhadule kujilela chiza ikaya jabho jinijo, umuwikaji bhobho bhunubho.

Yeremia 17:7–8.

Zaburi 1:3.

Wakolosai 2:7.

Mathayo 7:24–27.

SWAHILI: MTI USIO NA MIZIZI HUKAUKA.

Methali hii inatokana na uchunguzi wa maumbile. Mti huishi kwa sababu ya mizizi yake. Mizizi huupa mti maji, nguvu, lishe, na uthabiti. Mti unapopoteza mizizi yake, hukauka na hatimaye hufa. Katika hekima ya kitamaduni ya Kiafrika, mizizi huashiria asili, utamaduni, familia, imani, na msingi wa maadili. Ndiyo maana watu husema kwamba “mti usio na mizizi hukauka.”

Methali hii hulinganishwa kwa mtu yule ambaye husahau historia yake, hupuuza mafundisho mazuri, huacha nidhamu, au hujitenga na Mungu na maadili ya familia. Mtu huyu hufanya mambo ikiwa ni pamoja na kazi zake kwa kujitegemea mwenyewe tu badala ya kutegemea nguvu za Mungu kwa sababu ya kupuuza mafundisho mazuri yakiwemo yale ya amri za Mungu maishani mwake. Yeye hushindwa kufikia malengo yake kwa sababu ya kupuuza mafundisho mazuri ambayo yaweza kumsaidia maishani. Mtu kama huyo huanguka kwa urahisi katika mkanganyiko, majaribu, na hushindwa kwa sababu hana msingi imara.

Mtu huyo hufanana na ule mti ambao hauna mizizi kwa sababu naye pia hupuuza hekima itakayo kwenye mafundisho mazuri ikiwa ni pamoja na yale ya Mungu hadi kufikia hatua ya kushindwa kufikia malengo yake maishani mwake. Ndiyo maana watu humwambia kwamba, “mti usio na mizizi hukauka.”

Methali hiyo huwafundisha watu Kuhusu: umuhimu wa kuwa na misingi imara katika maisha, kuheshimu utamaduni, familia, na maadili mema, na kushikamana na Mungu na maadili ya kiroho.

Mtu asiye na kanuni ni kama mti usio na mizizi, hawezi kusimama imara wakati wa dhoruba.

Yeremia 17:7–8 “Lakini heri amwaminiye Bwana… Watakuwa kama mti uliopandwa kando ya maji.”

Zaburi 1:3 “Mtu huyo ni kama mti uliopandwa kando ya vijito vya maji, ambao huzaa matunda yake kwa wakati wake.”

Wakolosai 2:7 “Mmetiwa mizizi na kujengwa ndani yake, mmeimarishwa katika imani.”

Mathayo 7:24–27 Yesu anafundisha kwamba mtu anayejenga juu ya msingi imara atasimama imara dhoruba zinapokuja.

ENGLISH: A TREE WITHOUT ROOTS WITHERS

This proverb originates from the observation of nature. A tree survives because of its roots. The roots give the tree water, strength, nourishment, and stability. When a tree loses its roots, it dries up and eventually dies. In African traditional wisdom, roots symbolize origin, culture, family, faith, and moral foundation.That is why people say “a tree without roots withers.”

This proverb is compared to a person who forgets his background, ignores good teachings, abandons discipline, or separates himself from God and family values. This person does things including his works by depending on himself instead of on relying on God’s power because of ignoring good teaching including God’s commandments in his life. He fails to actualize his goals because of ignoring good teachings which can assist him in life. Such a person easily falls into confusion, temptation, and failure because he has no strong foundation.

This person resembles the tree that has no roots because he also ignores wisdom from good teaching including those of God to the point of failing to actualize his goals in his life. That is why people tell him, “a tree without roots withers.”

This Proverb Teaches People About: The importance of strong foundations in life, respecting culture, family, and good morals, remaining connected to God and spiritual values, remembering one’s origin and identity, and living a stable and disciplined life.

A person without principles is like a tree without roots, he cannot stand firm during storms.

Jeremiah 17:7–8 “But blessed is the one who trusts in the Lord… They will be like a tree planted by the water.”

Psalm 1:3 “That person is like a tree planted by streams of water, which yields its fruit in season.”

Colossians 2:7 “Rooted and built up in Him, strengthened in the faith.”

Matthew 7:24–27 Jesus teaches that a person who builds on a strong foundation will stand firm when storms come.

1524. SUKUMA: AMIITO GALIMIZA GULEB’A IMIHAYO.

Imbuki ya lusumo lunulo yifumilile kuli nimi uyo wikalaga muchalo ja Sanjo. Unimi ng’wunuyo, omishiga diyu ogandya gulima mpaka lyagwa ilimi kunguno oliamanile igiki “ijito jigayombaga noyi kulebha imihayo.” Hunagwene abhanhu abho bhamujaga inguno ya gwita chiniko obhashogejaga giki, “amiito galimiza gulebha imihayo.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo alinikujo lwa golecha bhutungulija nu bhutogwa bhokwe bho gubhitila imilimo iyo agayitaga duhu. Umunhu ng’wunuyo, agiitaga yose iyo ilimubhulagani bhokwe na kajile kakwe kunguno ya likujo lyakwe linilo umuwikaji bhokwe. Uweyi agasabhaga sabho ningi noyi ahakaya yakwe yiniyo kunguno ya likujo lyakwe linilo ilyaguitimija imilimo yakwe bho gwigulambija guitumama chiza, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo otumamaga milimo yakwe gwingila diyu mpaka lyagagwa ilimi kunguno nuweyi agigulambijaga gutumama milimo yakwe mpaga osabha sabho ningi aha kaya yakwe yiniyo umuwikaji bhokwe. Uweyi alintongeji ntungulija uyo agabholekeja abhanhu bhakwe nzila ya wiza bho gutumama milimo chiza, adiogutumila mihayo duhu. Hunagwene agayombaga giki, “amiito galimiza gulebha imihayo.”

Ulusumo lunulo, lolanga bhanhu higulya ya bhutungilija na wigulambija bho gutumama imilimo midamu. Lubhalanga gudebha igiki mihayo duhu idadulile gubheja bhutungulija kugiki bhadule guyimalamaja bho miito gabho iyo bhagayiyombaga, umuwikaji bhobho.

Yakobo 2:17.

Mathayo 7:16.

1 Yohana 3:18.

Mithali 14:23.

SWAHILI: VITENDO NI BORA KULIKO MANENO.

Asili ya methali hii ilianzia kutoka kwa mkulima aliyeishi katika kijiji cha Sanjo. Mkulima huyo alikuwa akiamka mapema asubuhi na kuanza kufanya kazi kuanzia asubuhi hadi jioni kwa sababu alijua kwamba “matendo huzungumza zaidi kuliko maneno.” Ndiyo maana watu walipomuuliza sababu ya kufanya hivyo, alijibu kwa kusema kwamba, “matendo ni bora kuliko maneno.”

Methali hii hulinganishwa kwa mtu mwenye hekima ya kuthibitisha wema wake, uaminifu, upendo, au bidii kwa kupitia kile anachofanya badala ya kile anachosema tu. Mtu kama huyo hutimiza ahadi zake na kuonesha tabia njema kwa matendo ambayo huwatendea wengine kwa sababu ya hekima yake hiyo maishani mwake.  Yeye hutajirika sana katika familia yake kwa sababu ya hekima yake hiyo ya kutekeleza anachosema kwa kufanya kazi kwa bidii katika maisha yake hayo ya kila siku.

Mtu huyo hufanana na yule mkulima aliyefanya kazi zake kuanzia asubuhi hadi jioni kwa sababu naye pia hufanya kazi zake kwa bidii hadi kufikia hatua ya kuwa tajiri katika familia yake. Yeye ni kiongozi anayewahudumia watu kwa uaminifu badala ya kutoa ahadi tupu. Ndiyo maana husema kwamba “matendo ni bora kuliko maneno.”

Methali hii huwafundisha watu kuhusu: uwajibikaji, uaminifu, kuwa na bidii ya kufanya kazi ngumu. Kuelewa kuwa maneno pekee hayawezi kujenga uaminifu isipokuwa yanaungwa mkono na matendo. Kwa hiyo, watu wanapaswa kuishi kulingana na yale wanayoyasema na kuyatekeleza yale wanayohubiri.

Yakobo 2:17 “Imani yenyewe, ikiwa haina matendo, imekufa.”

Mathayo 7:16 “Kwa matunda yao mtawatambua.”

1 Yohana 3:18 “Tusipende kwa maneno au kwa usemi bali kwa matendo na kweli.”

Mithali 14:23 “Kila kazi ngumu huleta faida, lakini maneno matupu huleta umaskini.”

ENGLISH: ACTIONS ARE BETTER THAN WORDS

The original of this proverb started from a farmer who lived at Sanjo village. This farmer used to wake up and start working from morning to evening because he knew that “actions speak louder than words.” That why when people asked him a reason of doing so, he answered “actions are better than words.”

This proverb is equaled to a person who has wisdom of proving his goodness, honesty, love, or hard work through what he does instead of what he merely says. Such a person fulfills promises and demonstrates character by deeds which he does to others because of his wisdom in life. He becomes so rich at his family because of his wisdom of practicing what he says by working hard in his daily life.

This person resembles a farmer who did his works from morning to evening because he also works hard to the point of becoming rich at his family. He is a leader who serves people faithfully instead of making empty promises.That is why he says “actions are better than words.”

This proverb teaches people about: honesty, responsibility, faithfulness, and hard work. Words alone cannot build trust unless they are supported by actions. People should live according to what they say and practice what they preach.

James 2:17 “Faith by itself, if it does not have works, is dead.”

Matthew 7:16 “By their fruits you will know them.”

1John 3:18 “Let us not love with words or speech but with actions and in truth.”

Proverbs 14:23 “All hard work brings a profit, but mere talk leads only to poverty.”

791. ISABHO JIDOKAJIYAGWA.

Aliyoyi munhu umo uyo oli nsuluja omajikolo mingi. Umunhu ng’wunuyo, ohayaga ajikwije ihela mpaga jokale. Kuyiniyo lulu, lushigu lumo aja munhu gujulomba bhugunanhwa kuli weyi aliyomba, “naliomba unigunane hela nagagulile jiliwe ja gulya aha kaya yane.” Unsuluja ng’wunuyo, ashosha, “nadudula ugugwinha kunguno natali ugujikwija ihela jinijo.”

Aho ntondo yaho, unombi o wambilijiwa ng’wunuyo agalomba hangi, “naliomba unigunanage lulu ilelo ulu ojikwijaga ihela jinijo.” Unsuluja ng’wunuyo, agalema hangi aliyomba, “natali ugujikwija, ulu nujokaja nagugugunana.”

Oganoga nose uhabhipa unsuluja ng’wunuyo, adangunanile umunhu uyo olombaga bhugunanhwa. Ahikanza linilo, agandya gushoga gwizuka giki, ninga niongunana umunhu uyo alina makoye ng’wunuyo, aho oli najo ningi isabho. Hunagwene abhanhu bhang’wila giki, “isabho jidokajiyagwa.”

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo adabhagunaga abhiye abho bhagajaga gujunomba kuli weyi, umukikalile kakwe. Umunhu ng’wunuyo, agajidalahijaga isabho ijo alinajo bhuli ikanza. Uweyi ahayile ajikuminge isabho mpaka jikwile hunawandye ugubhambilija abhiye, kunguno adadebhile igiki, adulile gucha, nulu guhabhipa ahashigu ijahabhutongi.

Umunhu ng’wunuyo, agikolaga nu nsuluja uyo agalema ugungunana umunhu uyo olina makoye, kunguno nuweyi adabhagunanaga abhanhu abho bhagajaga gujunomba abhambilije, umukikalile kakwe. Hunagwene abhanhu bhang’wilaga giki, “isabho jidokajiyagwa.”

Akahayile kenako, kalanga bhanhu higulya ya guzunya gubhagunana abho bhagalombaga wambilijiwa ubho bhalibhuduja, kugiki bhadule, kupandika mbango ja kubhiza na matwajo mingi, umuwikaji bhobho.

2Wakorintho 8:12-13.

Luka 21:1-4.

KISWAHILI: MALI HAZIJAZWI.

Alikuwepo mtu mmoja aliyekuwa mfanya biashara wa vitu vingi. Mtu huyo, alitaka kukusanya pesa mpaka zijae. Kwa hiyo basi, siku moja maskini alienda kuomba msaada kwake akisema, “naomba unisaidie pesa nikanunulie chakula ili niweze kula nyumbani kwangu.” Mfanya biashara huyo alijibu, “siwezi kukusaidia kwa sababu pesa hazijawa nyingi.”

Kesho yake, yule maskini alimuomba tena, akisema, “naomba unisaidie basi kwa siku ya leo kama hizo pesa zimekuwa nyingi.” Yule mfanya biashara alikataa tena akisema, “pesa hazijawa nyingi, nikizijaza nitakusaidia.” Mwishowe, yule mfanya biashara alifilisika, mpaka akaanza kukumbuka kwamba, angemsaidia yule maskini alipokuwa na mali. Ndiyo maana watu walimwambia kwamba, “mali hazijazwi.”

Msemo huo, hulinganishwa kwa mtu yule ambaye hukataa kuwasaidia wahitaji wale wanaomumba msaada wake, katika maisha yake. Mtu huyo, huendelea kuidharau mali anayoipata maishani mwake. Yeye hutaka akusanye mali nyingi zaidi ndipo akubali kuwasaidia maskini, kwa sababu ya kutokuelewa mwisho wa maisha yake, na kile kitakachompata kwenye siku mbeleni.

Mtu huyo, hufanana na yule mfanya biashara aliyemnyima yule maskini msaada alioumba kwake, kwa sababu naye, huwanyima wale wanaomwendea wakiomba msaada wake, katika maisha yake. Ndiyo maana watu humwambia kwamba, “mali hazijazwi.”

Msemo huo, hufundisha watu juu ya kukubali kuwasaidia wahitaji wanaoomba msaada kutoka kwao kwa kile wanachoweza kuwasadidia, ili waweze kupata Baraka za kufanikiwa zaidi, maishani mwao.

2Wakorintho 8:12-13.

Luka 21:1-4.

cattle

sheep3

goats3

ENGLISH: WEALTH IS NOT FILLED (MONEY IS ALWAYS NOT ENOUGH).

There was one man who was a merchant of various things. He wanted to raise money until it was full. So one day a poor man went to him asking for help, saying, “Please help me to buy food so that I can eat at home.” The businessman replied, “I cannot help you because there is not much money.”

The next day, the poor man begged him again, saying, “Please help me some for today if that money is full.” The businessman again refused, saying, “I don’t have much money, if I fill it up I will help you.” Eventually, the businessman went bankrupt, until he began to realize that he could help the poor man when he was rich. That is why people said to him, “wealth is not filled (Money is always not enough).”

This saying is likened to a person who refuses to support the needy who seek his assistance in his life. Such person continues to despise the possessions he acquires in his life. He wants to accumulate more wealth and then he will start helping the poor, because he does not understand the end of his life, and what will happen to him in the future.

This person is like the businessman who refused to help the poor person who asked help from him, because he too denies those who approach him seeking help in his life. That is why people say to him, “wealth is not filled (Money is always not enough).”

This saying instills in people an idea of helping the needy who need help from them in what they can support them with, so that they can receive blessings of greater success in their lives.

2 Corinthians 8: 12-13.

Luke 21: 1-4