Sukuma Proverbs

1557. SUKUMA: OJIKOLO AGAMISHAGA GULYA NA GUJA.

SWAHILI: MWENYE MALI HUANKA KULA NA KWENDA.

Methali hii ya Kisukuma inaeleza wazo kwamba mtu anayemiliki au kuwajibika kwa kitu fulani, hakai mahali pamoja milele. Mmiliki anaweza kuamka, kuchukua mahitaji yake, kula, na kuendelea na safari yake. Inawakumbusha watu kwamba mali, vyeo, na majukumu ya duniani ni ya muda tu.

Katika maisha ya jadi ya jamii ya Kisukuma, mali ilihusiana kwa karibu na wajibu, familia, urithi, na usimamizi. Mtu anaweza kufanya kazi kwa bidii kujenga nyumba, kulima ardhi, kufuga wanyama, au kuanzisha familia, lakini hatimaye atalazimika kuacha mali hizo nyuma. Hivyo, methali hii inawahimiza watu kukumbuka kuwa maisha ni safari, na mali tunazomiliki zimekabidhiwa kwetu kwa muda tu.

Methali hii ya Kisukuma inafundisha kwamba hakuna kitu chochote duniani ambacho ni mali yetu ya kudumu. Mtu anaweza kumiliki ardhi, nyumba, fedha, mifugo, elimu, mamlaka, au rasilimali nyingine, lakini siku moja ataziacha zote nyuma.

Kwa hivyo, kauli inayosema “Mmiliki wa mali huamka, hula, na kuondoka” inaweza pia kumuelezea mtu anayejua jinsi ya kutumia rasilimali kwa hekima, bila kushikamana nazo kupita kiasi. Vitu tulivyo navyo vinapaswa kunufaisha maisha yetu, familia zetu, jamii zetu, na vizazi vijavyo.

Kwa mfano, mkulima anaweza kumiliki shamba kubwa, lakini hatimaye kizazi kingine ndicho kitakalilima. Mtu anaweza kujenga nyumba nzuri, lakini siku moja ataiacha. Kiongozi anaweza kushikilia nafasi muhimu, lakini hatimaye mtu mwingine atachukua jukumu hilo.

Hivyo, methali hii inawahimiza watu: Kutumia mali kwa uwajibikaji. Kuepuka uroho na kushikamana kupita kiasi na utajiri. Kukumbuka kuwa maisha ya duniani ni ya muda. Kuandaa mambo mema kwa ajili ya vizazi vijavyo. Kushiriki rasilimali na wale wenye mahitaji. Kuacha jina jema na matendo mema, badala ya kuacha mali pekee.

Mifano kutoka katika Biblia
Ayubu 1:21: “Nilizaliwa uchi, nami nitarudi uchi.”

Mhubiri 5:15: “Kama alivyotoka tumboni mwa mama yake, vivyo hivyo atarudi tena, akiwa uchi kama alivyokuja.” Zaburi 24:1: “Nchi ni mali ya Bwana, na vyote vilivyomo.”

Mathayo 6:19–20: Yesu anafundisha: “Msijiwekee hazina duniani… bali jiwekeeni hazina mbinguni.”

Luka 12:16–21: Kuhusu yule tajiri mpumbavu, Yesu anasimulia kisa cha mtu tajiri aliyekusanya mali nyingi na kudhani kuwa angezifurahia kwa miaka mingi. Lakini Mungu akamwambia, “Usiku huu wa leo roho yako inatakwa kutoka kwako.” Hii inafundisha kuwa mali haiwezi kuhakikisha urefu wa maisha yetu.

1 Timotheo 6:7: “Maana hatukuleta kitu duniani, wala hatuwezi kutoa kitu chochote.”

Matumizi ya Sasa na Mtazamo wa Kidini
Leo hii, methali hii ina umuhimu mkubwa kwa sababu watu wengi hupima mafanikio kwa kutazama mali, fedha, nyumba, magari, biashara, vyeo, na hadhi katika jamii. Methali hii inawakumbusha Wakristo kwamba vitu hivi ni muhimu, lakini havipaswi kamwe kuwa na umuhimu kuliko Mungu, utu wa binadamu, familia, na uzima wa milele.

Kanisani, methali hii inaweza kutumika kufundisha kuhusu usimamizi mwema wa mali (utunzaji wa rasilimali). Wakristo wanapaswa kuelewa kuwa chochote walicho nacho, kwa hakika, ni zawadi kutoka kwa Mungu. Utajiri unapaswa kutumika kusaidia familia, kuwasaidia maskini, kuimarisha Kanisa, kuelimisha watoto, kutunza mazingira, na kukuza ustawi wa wote.

Pia inawafundisha viongozi kwamba vyeo ni vya muda tu. Kuhani, katekista, kiongozi wa kisiasa, kiongozi wa parokia, mwalimu, au mzee wa jamii, hatimaye ataacha nafasi yake. Hivyo, kila kiongozi anapaswa kutumika kwa uaminifu na kuwaandaa wengine ili waendeleze kazi hiyo.

Methali hii inaweza kufupishwa katika ujumbe huu wa Kikristo: “Tunaweza kumiliki mali kwa muda, lakini hatumiliki maisha milele. Kwa hiyo, na tutumie kile ambacho Mungu ametukabidhi kwa hekima, ukarimu, na uwajibikaji; na tujitayarishe si kwa ajili ya kesho tu, bali pia kwa ajili ya uzima wa milele.”

Hivyo, msemo “Mwenye mali huamka, hula, kisha huondoka” unatukumbusha kuwa wanadamu ni wakazi wa muda tu na wasimamizi wa mali za duniani. Cha muhimu zaidi si kiasi cha mali tunachokusanya, bali ni jinsi tunavyotumia kwa uaminifu kile ambacho Mungu ametukabidhi, na mema tunayoacha nyuma.

Mtu anaweza kuacha nyumba, ardhi, fedha, na mali nyingine, lakini maisha ya imani, upendo, ukarimu, huduma, na matendo mema yanaweza kuendelea kuleta athari kwa wengine kwa vizazi na vizazi.

THE OWNER OF THE PROPERTY WAKES UP, EATS, AND LEAVES

This Sukuma proverb expresses an idea that a person who owns or is responsible for something does not remain in one place forever. The owner may wake up, take what is necessary, eat, and continue with his or her journey. It reminds people that earthly possessions, positions, and responsibilities are temporary.

In traditional Sukuma community life, property was closely connected with responsibility, family, inheritance, and stewardship. A person might work hard to build a home, cultivate land, raise animals, or establish a family, but eventually that person must leave the property behind. The proverb therefore encourages people to remember that life is a journey, and possessions are entrusted to us only for a time.

This Sukuma proverb teaches that nothing on earth belongs to us permanently. A person may possess land, a house, money, livestock, education, authority, or other resources, but one day he or she will leave them behind.

Hence, “The owner of the property wakes up, eats, and leaves” can also describe a person who knows how to use resources wisely without becoming excessively attached to them. What we have should serve our lives, our families, our communities, and future generations.

For example, a farmer may own a large piece of land, but eventually another generation will cultivate it. A person may build a beautiful house, but one day he or she will leave it. A leader may hold an important position, but eventually another person will take that responsibility.

Therefore, the proverb encourages people to: Use material possessions responsibly. Avoid greed and excessive attachment to wealth. Remember that life on earth is temporary. Prepare good things for future generations. Share resources with those in need. Leave behind a good name and good works rather than only material possessions.

Biblical Parallels

Job 1:21: “Naked I came from my mother’s womb, and naked shall I return.”

Ecclesiastes 5:15: “As he came from his mother’s womb, so shall he go again, naked as he came.”

Psalm 24:1: “The earth is the Lord’s and all that is in it.”

Matthew 6:19–20: Jesus teaches: “Do not store up for yourselves treasures on earth… but store up for yourselves treasures in heaven.”

Luke 12:16–21: The Rich Fool, Jesus tells the story of a rich man who accumulated many possessions and thought he could enjoy them for many years. But God said to him, “This very night your life is being demanded of you.” This teaches that possessions cannot guarantee the length of our lives.

1Timothy 6:7: “For we brought nothing into the world, and we can take nothing out of it.”

Contemporary Use and Religious Application

Today, this proverb is very relevant because many people measure success by property, money, houses, vehicles, businesses, positions, and social status. The proverb reminds Christians that these things are useful, but they should never become more important than God, human dignity, family, and eternal life.

In the Church, the proverb can be used to teach stewardship. Christians should understand that whatever they possess is ultimately a gift from God. Wealth should be used to support the family, help the poor, strengthen the Church, educate children, protect the environment, and promote the common good.

It also teaches leaders that positions are temporary. A priest, catechist, political leader, parish leader, teacher, or community elder will eventually leave his or her position. Therefore, every leader should serve faithfully and prepare others to continue the work.

The proverb can be summarized in this Christian message: “We may own property for a time, but we do not own life forever. Therefore, let us use what God has entrusted to us wisely, generously, and responsibly, and let us prepare not only for tomorrow but also for eternal life.”

Therefore, “The owner of the property wakes up, eats, and leaves” reminds us that human beings are temporary occupants and stewards of earthly possessions. What matters most is not how much property we accumulate, but how faithfully we use what God has entrusted to us and what good we leave behind.

A person may leave behind a house, land, money, and possessions, but a life of faith, love, generosity, service, and good works can continue to influence others for generations.

You may visit the Proverb of the Month, by clicking at the link: www.sukumalegacy.org, or sukumalegacy Project/Traditional Legacy Research Society (TLRS), number 1557.

THE OWNER OF THE PROPERTY WAKES UP, EATS, AND LEAVES.

Sr. Everina Mwigulu, SCSF.

of Idisa ,Village,

Kishapu district,

Shinyanga region.

+255674342358.

1556. SUKUMA: UYO ALI NIKOYE HUYO AIMANILE ISOLOBHO YA WAMBILIJA.

Ulusumo lunulo lufumilile kulikujo lya kale lya jiafrika, umo abhanhu bhilangaga gubhitila mubhumaniji giki umunhu uyo obhitilia maluho nulu likoye agaimanaga isolobho ya wambilija. Umunhu uyo opandika nzala ayimanile isolobho ya jiliwa, uyo opandika nota ayimanile isolobho ya minzi, nuyo opandika makoye agayimanaga isolobho ya wambilija ubho obhupandika ahikanza lyenilo. Hunagwene abhanhu bhagayomba giki, “uyo ali nikoye huyo aimanile isolobho ya wambilija.”

Ulusumo lunuyo, lugalenganijiyagwa kuli munhu uyo agapandikaga makoye matale opandika wambilija bho gufumila kubhiye umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agalumbilijaga ukuwambilija ubho agabhupandikaga gufumila kubhiye kunguno ya gwingijiwa amakoye ayo alinago, umukikalile kakwe kenako. Uweyi agamalaga makoye mingi aha kaya yakwe yiniyo, kunguno ya witegeleja bhokwe ubho guidebha isolobho ya wambilija ubho agabhupandikaga, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo agabhizukaga abhanhu abho bha ng’wambilija aho ali namakoye, kunguno nuweyi agabhalumbilijaga abho bhagang’wambilijaga ugugamala wangu amakoye ga ha kaya yakwe yiniyo, umuwikaji bhokwe. Hunagwene agayombaga giki, “uyo ali nikoye huyo aimanile isolobho ya wambilija.”

Ulusumo lunulo lolanga bhanhu higulya ya kubhiza na witegeleja bho gubhalumbilija abhanhu abho bhabhambilija ugugamala amakoye ayo bhalinago, kugiki bhadule kujibheja chiza ikaya jabho, umuwikaji bhobho bhunubho.

Mathayo 25:35–40.

Mithali 19:17.

Wagalatia 6:2.

Luka 6:38.

1Yohana 3:17–18.

SWAHILI: MWENYE SHIDA NDIYE AJUAYE THAMANI YA MSAADA.

Methali hii inatokana na hekima ya jamii za jadi za Kiafrika, ambapo watu walijifunza kutokana na uzoefu kwamba mtu aliyepitia mateso au shida anaelewa umuhimu wa fadhili, msaada, na mshikamano. Mtu aliyewahi kupata njaa huthamini chakula, aliyewahi kuona kiu huthamini maji, na aliyekabiliwa na matatizo huuelewa umuhimu wa mtu anayetoa msaada wakati mwafaka. Ndiyo maana watu husema kwamba, “Mwenye shida ndiye ajuaye thamani ya msaada.”

Methali hii hulinganishwa kwa mtu yule anayekabiliwa na matatizo, umaskini, ugonjwa, upweke, au uhitaji mwingine mkubwa na hupokea msaada kutoka kwa mtu mwingine maishani mwake. Mtu wa namna hiyo anaelewa kuwa hata tendo dogo la fadhili linaweza kuleta mabadiliko makubwa kutokana na mateso aliyopitia maishani. Yeye hufanikiwa kutatua matatizo yake kwa sababu ya kuthamini misaada yote anayopewa na wengine maishani mwake.

Mtu huyu hufanana na yule anayewakumbuka watu waliosimama naye wakati wa nyakati ngumu. Mtu kama huyo hauchukulii msaada kijuujuu bali huwathamini wale walioonesha huruma, ukarimu, na upendo wakati msaada ulipohitajika zaidi. Ndiyo maana yeye husema kwamba, “Mwenye shida ndiye ajuaye thamani ya msaada.”

Methali hii huwafundisha watu juu ya kuthamini msaada, kujali fadhili, na kuwasaidia wenye uhitaji. Inatukumbusha kuwa matatizo yanaweza kuwafundisha watu mambo ambayo faraja pekee haiwezi kufundisha.

Pia inahimiza jamii kutenda kwa huruma. Hatupaswi kuwapuuza wale wanaoteseka. Mchango mdogo wa chakula, fedha, muda, maneno ya kutia moyo, au maombi unaweza kuwa na thamani kubwa kwa mtu mwenye uhitaji.

Methali hii pia hufundisha kuwa na moyo wa shukrani kwa wale wale wanaotenda mema. Mtu aliyepitia shida anapaswa kuwakumbuka watu waliomsaidia na inapowezekana, kuonesha fadhili hizo hizo kwa wengine.

Mathayo 25:35–40. Yesu anafundisha kwamba kumpa chakula mwenye njaa, kinywaji mwenye kiu, kuwakaribisha wageni, kuwavika wenye uhitaji, na kuwatembelea wagonjwa na wafungwa ni tendo la kumtumikia Yeye.

Mithali 19:17. “Amhurumiaye maskini humkopesha BWANA; naye atamlipa kwa tendo lake.” Hii inafundisha kuwa Mungu huthamini fadhili kwa watu wenye uhitaji.

Wagalatia 6:2. “Chukuaneni mizigo ya ninyi kwa ninyi, na hivyo mtaitimiza sheria ya Kristo.” Wakristo wanaitwa kusaidiana nyakati za shida.

Luka 6:38. Yesu anafundisha watu kutoa kwa ukarimu, akiahidi kuwa ukarimu huo utawarudia kwa wingi.

1 Yohana 3:17–18. Wakristo wanakumbushwa kutozungumzia upendo tu, bali kuudhihirisha kwa matendo halisi kuelekea wale wenye uhitaji.

Kauli isemayo “Mwenye uhitaji ndiye ajuaye thamani ya msaada” inatukumbusha kuwa watu wanaopitia magumu wanaelewa thamani halisi ya huruma. Hivyo, Wakristo na wanajamii hawapaswi kusubiri hadi wao wenyewe wakumbwe na matatizo ndipo wajifunze kuthamini na kutoa msaada. Tunapaswa kuwasaidia wengine kwa hiari, kwa sababu wema tunaoutoa leo unaweza kuwa tumaini analolihitaji mtu kesho.

ENGLISH: THE PERSON IN NEED IS THE ONE WHO KNOWS THE VALUE OF HELP.

This proverb comes from the wisdom of traditional African communities, where people have learned through experience that a person who has suffered hardship understands the importance of kindness, assistance, and solidarity. A person who has experienced hunger appreciates food, one who has experienced thirst values water, and one who has faced difficulties understands the importance of someone who offers help at the right moment. That is why people say, “the person in need is the one who knows the value of help.”

This proverb is compared to a person who faces difficulties, poverty, sickness, loneliness, or another serious need and receives assistance from another person in his life. Such a person understands that even a small act of kindness can make a great difference because of the suffering which has has experienced in life. He manages to solve his problems because of appreciating all supports which others give to him, in his life.

This person resembles someone who remembers the people who stood beside him or her during difficult times. Such a person does not take help for granted but appreciates those who showed compassion, generosity, and love when help was most needed. That is why he says, “The person in need is the one who knows the value of help.”

This proverb teaches people to value assistance, appreciate kindness, and help those who are in need. It reminds us that difficulties can teach people lessons that comfort alone cannot teach.

It also encourages communities to practice compassion. When we have enough, we should not ignore those who are suffering. A small contribution of food, money, time, encouragement, or prayer may become very valuable to someone in need.

The proverb also teaches gratitude. A person who has experienced hardship should remember the people who helped him and, when possible, extend the same kindness to others.

Matthew 25:35–40. Jesus teaches that giving food to the hungry, drink to the thirsty, welcoming strangers, clothing the needy, and visiting the sick and imprisoned is an act of serving Him.

Proverbs 19:17. “Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.” This teaches that God values kindness toward people in need.

Galatians 6:2. “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” Christians are called to support one another in times of difficulty.

Luke 6:38. Jesus teaches people to give generously, promising that generosity will return to them in abundance.

1 John 3:17–18. Christians are reminded not merely to speak about love but to demonstrate love through practical actions toward those in need.

“The person in need is the one who knows the value of help” reminds us that people who experience hardship understand the true worth of compassion. Therefore, Christians and members of the community should not wait until they themselves are in trouble before learning to appreciate and offer help. We should help others willingly, because the kindness we give today may become the hope someone needs tomorrow.

1555. SUKUMA: UYO AGIJILAGA BHO NTWE ADALINDILAGA.

Imbuki ya lusumo lunulo ingilile kukajile kabhanhu bha kale ako kahoyelile munhu uyo agijilaga bho ntwe na wiminholo bhokwe. Umunhu ng’wunuyo agikumbagwa ginhu nulu mhayo bho gwijila bho ntwe kunguno ya wiminholo bhokwe bhunubho umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki, “uyo agijilaga bho ntwe adalindilaga.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agahayaga gupandika bhuli gene weyi bho nduhu ugulindila umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo agapelelaga wiyanguji ubho bhudadulile gung’wenhela solobho kunguno ya lwaha lokwe na wiminholo bhokwe bhunubho ubho nduhu ugulindila ijo alijihaya umukikalile kakwe kenako. Uweyi agadumaga ugukwabha aha kaya yakwe yiniyo kunguno ya lwaha lokwe ulo gwikumbwa bhuli gene bho nduhu ugulilindila ilikanza lyaho, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nu nsabhi umbuli Luka 12:16-21 uyo agakija ugwisabhya ukuli Mulungu, kunguno nuweyi agahayaga kupandika ginhu bho lwaha na bho nduhu ugulilindila ilikanza lyaho umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “uyo agijilaga bho ntwe adalindilaga.”

Ulusumo lunulo lolanga bhanhu higulya ya kuleka lwaha na wiminholo bho gwiyumilija gutumama milimo yabho chiza, kugiki bhadule kupandika sabho ja gutumamila umukaya jabho jinijo.

Mathayo 26:14–16.

Luka 12:15.

Mithali 15:27.

1Timotheo 6:10.

Wafilipi 4:11–12.

Waebrania 13:5.

Mathayo 6:33.

SWAHIILI: MWENYE TAMAA YA PUPA HADIRIKI KUSUBIRI.

“Mwenye tamaa ya pupa hadiriki kusubiri” ni methali ya kitamaduni inayoelezea wazo kwamba mtu anayedhibitiwa na tamaa za uchoyo huwa hana subira. Mtu kama huyo anataka kupokea, kumiliki, au kula kitu mara moja na anaweza kupata shida kusubiri kwa wakati unaofaa. Ndiyo maana watu husema kwamba, “mwenye tamaa ya pupa hadiriki kusubiri.”

Methali hii hulinganishwa kwa mtu yule ambaye kila wakati anataka zaidi ya kile kinachotosha na hawezi kusubiri kwa subira kwa wakati unaofaa maishani mwake. Mtu kama huyo anaweza kukimbilia kufanya maamuzi, kuchukua kile ambacho ni cha wengine, au kutoa faida za muda mrefu kwa ajili ya kuridhika mara moja kwa sababu ya uchoyo wake. Kwa mfano, mtu kama huyo mwenye tamaa anaweza kuona mafanikio ya mtu mwingine na mara moja kutaka kuyachukua, badala ya kufanya kazi kwa subira kwa ajili ya mafanikio yake mwenyewe. Yeye hushindwa kuwa katika familia yake kwa mafanikio kwa sababu ya subira yake.

Mtu huyu hufanana na tajiri mjinga katika Luka 12:16–21, ambaye alikuwa na mazao mengi na alitaka kujenga ghala kubwa zaidi ili aweze kujiwekea kila kitu. Alizingatia kukusanya mali lakini alishindwa kutambua umuhimu wa uhusiano wake na Mungu.

Pia yeye hufanana na Yuda Iskariote, ambaye aliruhusu uchoyo umshawishi na akakubali pesa ya kumsaliti Yesu (Mathayo 26:14–16). Ndiyo maana watu husema kwa mtu kama huyo kwamba, “mwenye tamaa ya pupa hadiriki kusubiri.”

Methali hiyo huwafundisha watu kwamba uchoyo huzaa kukosa subira, huku hekima ikifundisha uvumilivu na kujidhibiti.

Pia huwapa watu wazo la: kuepuka uchoyo kwa kuridhika na kile walicho nacho na kufanya kazi kwa uaminifu kwa kile wanachohitaji.

Kufanya mazoezi ya uvumilivu kwa sababu mambo mema mara nyingi huhitaji muda. Kujidhibiti kwani si kila tamaa inapaswa kutoshelezwa mara moja.

Kuheshimu mali za watu wengine kwa sababu uchoyo unaweza kusababisha dhuluma na migogoro. Kumwamini Mungu kwa sababu Mungu hutoa kulingana na hekima na wakati Wake. Kufikiria matokeo kama kukosa subira kunakosababishwa na uchoyo kunaweza kuharibu mahusiano, fursa, na hata maisha ya kiroho ya mtu. Kuridhika kwa sababu kuridhika humlinda mtu dhidi ya kudhibitiwa na tamaa nyingi.

Luka 12:15 “Jihadharini! Jihadharini na kila aina ya uchoyo; uzima haumo katika wingi wa mali.” Huenda huu ndio ulinganifu ulio wazi zaidi wa kibiblia. Yesu anaonya kwamba maisha ni muhimu zaidi kuliko mali.

Mithali 15:27, “Mwenye tamaa huharibu nyumba zake, lakini yeye achukiaye rushwa ataishi.” Uchoyo unaweza kuharibu sio tu mtu binafsi bali pia familia na jamii.

1Timotheo 6:10, “Kwa maana kupenda pesa ni mzizi wa uovu wote.” Uchoyo unapotawala moyo, mtu anaweza kufanya mambo ambayo ni hatari kwa wengine na kwake mwenyewe.

Wafilipi 4:11–12. Paulo anafundisha umuhimu wa kuridhika, iwe mtu ana vingi au vichache.

Waebrania 13:5. “Endeleeni na kupenda pesa na kuridhika na vitu mlivyo navyo.” Kuridhika ni kinyume cha uchoyo usiodhibitiwa.

Mathayo 6:33, “Tafuteni kwanza ufalme wake na haki yake.” Yesu anafundisha kwamba ufalme wa Mungu unapaswa kuja kabla ya mali na tamaa za kibinafsi.

Kwa hivyo, methali hiyo “Mwenye tamaa ya pupa hadiriki kusubiri” inatukumbusha kwamba uchoyo hufanya moyo usiwe na subira, lakini imani hufanya moyo uwe na subira. Mtu mwenye tamaa anauliza, “Ninawezaje kupata zaidi sasa?” Mtu mwaminifu anauliza, “Mapenzi ya Mungu ni nini, na je, naweza kusubiri wakati Wake?”

Kwa hivyo, Wakristo wanapaswa kubadilisha uchoyo na kuridhika, kutokuwa na subira na uvumilivu, na ubinafsi na ukarimu.

Kwa hiyo, “Moyo wenye tamaa husema kila wakati, ‘Nipe zaidi na unipe sasa.’ Moyo mwaminifu husema, ‘Nitamtumaini Mungu na kusubiri wakati Wake.’”

Mkristo anapaswa kukumbuka: kile tunachopata kupitia uchoyo kinaweza kutoweka haraka, lakini kile tunachopokea kwa uvumilivu, uaminifu, na baraka za Mungu huleta amani ya kudumu.

ENGLISH: THE GREEDY CANNOT WAIT.

“The greedy cannot wait” is a traditional proverb expressing an idea that a person who is controlled by greed becomes impatient. Such a person wants to receive, possess, or consume something immediately and may find it difficult to wait for the proper time. That is why people say, “the greedy cannot wait.”

This proverb is compared to a person who always wants more than what is enough and cannot patiently wait for the right time in his life. Such a person may rush into decisions, take what belongs to others, or sacrifice long-term benefits for immediate satisfaction because of his greed. For example, such a greedy person may see another person’s success and immediately want to take it, rather than working patiently for his or her own success. He fails to be successifully at his family because of his impatient.

This person resembles the rich fool in Luke 12:16–21, who had abundant crops and wanted to build larger barns so that he could keep everything for himself. He focused on accumulating possessions but failed to recognize the importance of his relationship with God.

It also resembles Judas Iscariot, who allowed greed to influence him and accepted money in exchange for betraying Jesus (Matthew 26:14–16). That why people say such person, the greedy cannot wait.”

The proverb teaches people that greed produces impatience, while wisdom teaches patience and self-control.

It also imparts in people an idea of: avoiding greed by being satisfied with what they have and working honestly for what they need.

Practicing patience because good things often require time. Exercising self-control as not every desire should be satisfied immediately.

Respecting other people’s possessions because greed can lead to injustice and conflict. Trusting God because God provides according to His wisdom and timing. Thinking about the consequences as impatience caused by greed can destroy relationships, opportunities, and even one’s spiritual life. Being content because contentment protects a person from being controlled by excessive desire.

Luke 12:15 “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” This is perhaps the clearest biblical parallel. Jesus warns that life is more important than possessions.

Proverbs 15:27, “The greedy bring ruin to their households, but the one who hates bribes will live.” Greed can destroy not only an individual but also the family and community.

1 Timothy 6:10, “For the love of money is a root of all kinds of evil.” When greed controls the heart, a person may do things that are harmful to others and to himself or herself.

Philippians 4:11–12. Paul teaches the importance of contentment, whether one has much or little.

Hebrews 13:5. “Keep your lives free from the love of money and be content with what you have.” Contentment is the opposite of uncontrolled greed.

Matthew 6:33, “Seek first his kingdom and his righteousness.” Jesus teaches that God’s kingdom should come before material possessions and personal desires.

Therefore, that proverb “The greedy cannot wait” reminds us that greed makes the heart impatient, but faith makes the heart patient. A greedy person asks, “How can I get more now?” A faithful person asks, “What is God’s will, and can I wait for His time?”

Therefore, Christians should replace greed with contentment, impatience with patience, and selfishness with generosity.

Hence, “A greedy heart always says, ‘Give me more and give it to me now.’ A faithful heart says, ‘I will trust God and wait for His time.’”

The Christian should remember: what we gain through greed may disappear quickly, but what we receive with patience, honesty, and God’s blessing brings lasting peace.

1554. SUKUMA: UWANDIJO BHO GINHU BHULI MOTO, INGELELO YAHO IGOLECHAGA NGUZU JA NG’WA MUNHU.

Ulusumo lunulo lufumilile kuli likijo lya kale lya jiafrica umo umoto gugolechaga nguzu, na wiyanguji. Umoto gunuyo gudulile gwandya gutale gukali gete aliyo mhayo untali ili gulola uko gujile ulu giki gugushiga na bhukali bhunubho. Giko lulu, nu munhu adulile gwandya nimo bho nguvu na bhukamu bhutale aha ngelelo ya nimo gunuyo jigamanyikaga inguvu jakwe umo jilili. Hunagwene abhanhu bhagahayaga giki, “uwandijo bho ginhu bhuli moto, ingelelo yahoo igolechaga nguzu ja ng’wa munhu.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agandyaga nimo bho bhukamu bhatale na wiyumilija gutumama mpaga ogumala chiza umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agiyumilija gutumama milimo yakwe chiza nulu alipandika bhudamu bho makoye ga bhuli mbika kunguno ya wiyumilija bhokwe bhunubho umukikalile kakwe. Uweyi agapandika majikolo mingi aha kaya yakwe yiniyo, kunguno ya wiyumilija bhokwe bhunubho umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo agikolaga nuyo alina wiyumilija na witegeleja bhutale bho gutumama milimo yakwe chiza mpaka uyimala, kunguno ya nuweyi agiyumilijaga gutumama milimo yakwe mpaka opandika majikolo mingi aha kaya yakwe yiniyo. Hunagwene agabhalangaga gutumama milimo abhanhu bhakwe bho guyomba giki, “uwandijo bho ginhu bhuli moto, ingelelo yahoo igolechaga nguzu ja ng’wa munhu.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na wiyumilija bho gutumama milimo yabho chiza mpaka bhayima, kugiki bhadule kupandika sabho ningi umukaya yabho jinijo, umukikalile kabho.

Yohana 17:4.

2Timotheo 4:7.

Luka 9:62.

Mathayo 24:13.

Luka 14:28.

Wafilipi 1:6.

SWAHILI: MWANZO WA JAMBO NI MOTO, MWISHO WAKE NDIPO HUONEKANA NGUVU YA MTU.

Methali hii inatokana na hekima ya jadi za Kiafrika, ambapo moto hutumika kama ishara ya nguvu, nishati, shauku, na azimio. Moto unaweza kuanza na miali mikubwa na joto, lakini jambo muhimu ni kama unaendelea kuwaka hadi kazi ikamilike. Vivyo hivyo, mtu anaweza kuanza mradi, jukumu, uhusiano, au misheni kwa shauku kubwa, lakini kipimo halisi cha mtu huyo kinafunuliwa na jinsi anavyoumaliza. Ndiyo maana watu husema kwanba “mwanzo wa jambo ni moto, mwisho wake ndipo huonekana nguvu ya mtu.”

Methali hii inalinganishwa kwa mtu anayeanza kazi kwa shauku kubwa na ujasiri lakini lazima aoneshe uvumilivu na nguvu hadi kazi ikamilike. Mtu kama huyo hategemei tu mwanzo imara. Hubaki amejitolea wakati matatizo, tamaa, uchovu, au vikwazo vinapotokea kwa sababu ya uvumilivu na nguvu zake maishani mwake. Yeye hufanikiwa zaidi katika kazi zake kwa sababu ya kudumisha uvumilivu na nguvu zake hizo maishani mwake.

Mtu huyu hufanana na mtu mwaminifu na mwenye dhamira ambaye haachi kazi nzuri katikati kwa sababu anaelewa kuwa kuanza vizuri ni muhimu, lakini kumaliza vizuri ni muhimu zaidi. Kwa mfano, mwanafunzi anaweza kuanza masomo kwa shauku kubwa, lakini azimio lake la kweli linaoneshwa kwa kukamilisha kozi. Vivyo hivyo, Mkristo anaweza kuanza safari ya imani kwa furaha, lakini uaminifu wake unafunuliwa kwa kubaki mwaminifu kwa Mungu hadi mwisho. Ndiyo maana mtu huyu huwafundisha wengine kwa kusema kwamba “mwanzo wa jambo ni moto, mwisho wake ndipo huonekana nguvu ya mtu.”

Methali hii huwafundisha watu kuhusu: uvumilivu, kujitolea, na uwezo wa kukamilisha kile ambacho mtu amekianza. Yenyewe hufafanua kwamba shauku inaweza kuanza safari, lakini uvumilivu, nidhamu, imani, na azimio huikamilisha. Kwa hiyo mtu hapaswi kuhukumiwa tu kwa nguvu ya mwanzo wake, bali pia kwa uaminifu na hekima iliyooneshwa mwishoni. “Sio jinsi unavyoanza mbio ambayo ni muhimu zaidi; ni jinsi unavyoimaliza kwa uaminifu.”

Hiyo ni kusema, mwanzo imara huvutia umakini, lakini mwisho imara huthibitisha tabia.

Yohana 17:4 “Nimekuletea utukufu duniani kwa kukamilisha kazi uliyonipa nifanye.” Yesu hakuanza tu utume Wake; Alikamilisha kwa uaminifu kazi aliyokabidhiwa na Baba.

2 Timotheo 4:7 “Nimepigana vita vizuri, nimemaliza mbio, nimeilinda imani.” Mtakatifu Paulo anaonesha kwamba maisha ya Kikristo ni kama mbio. Kinachojalisha si kuanza mbio tu bali ni kuzimaliza kwa uaminifu.

Luka 9:62 “Hakuna mtu anayetia mkono wake kwenye jembe na kutazama nyuma anayefaa kwa ajili ya ufalme wa Mungu.” Mtu anayeanza kazi ya Mungu lazima abaki amejitolea badala ya kurudi nyuma wakati matatizo yanapotokea.

Mathayo 24:13 “Atakayesimama imara hadi mwisho ndiye atakayeokoka.” Yesu anasisitiza uvumilivu hadi mwisho.

Luka 14:28 “Tuseme mmoja wenu anataka kujenga mnara, hataketi kwanza na kuhesabu gharama?” Kabla ya kuanza jambo muhimu, mtu mwenye busara hufikiria kama ana kujitolea na nguvu ya kulikamilisha.

Wafilipi 1:6 “Yeye aliyeanza kazi njema ndani yenu ataiendeleza hadi mwisho hadi siku ya Kristo Yesu.” Hii inawapa Wakristo tumaini kwamba Mungu ni mwaminifu kukamilisha kazi njema anayoanza ndani ya watu wake.

Methali hiyo hutukumbusha kwamba maisha ya Kikristo hayahukumiwi tu kwa jinsi tunavyoanza kwa shauku, bali kwa jinsi tunavyoendelea na kumaliza kwa uaminifu. Watu wengi huanza kwa shauku, lakini changamoto huonesha ni nani aliyejitolea kweli.

Kwa hiyo, tuombe neema ya kusema pamoja na Mtakatifu Paulo: “Nimepigana vita vizuri, nimemaliza mbio, nimeilinda imani.” (2 Timotheo 4:7).

Kwa hivyo, usijivunie tu mwanzo wa moto; jitahidi kufikia mwisho mwaminifu na wenye nguvu.

ENGLISH: A THING MAY BEGIN LIKE FIRE, BUT ITS END REVEALS THE STRENGTH OF THE PERSON.

This proverb comes from traditional African wisdom, where fire is used as a symbol of strength, energy, enthusiasm, and determination. A fire may start with great flames and heat, but what matters is whether it continues burning until the work is completed. In the same way, a person may begin a project, responsibility, relationship, or mission with great enthusiasm, but the true measure of that person is revealed by how he/she finish it. That is why people say “a thing may begin like fire, but its end reveals the strength of the person.”

This proverb is compared to a person who begins a task with great enthusiasm and courage but must demonstrate perseverance and strength until the task is completed. Such a person does not depend only on a strong beginning. He remains committed when difficulties, disappointments, tiredness, or obstacles arise because of his perseverance and strength in his life. He becomes more successiful in his works because of maintaining his perseverance and strength in his life.

This person resembles a faithful and determined person who does not abandon a good work halfway because he understands that starting well is important, but finishing well is even more important. For example, a student may begin studies with great enthusiasm, but their real determination is demonstrated by completing the course. Likewise, a Christian may begin the journey of faith with joy, but their faithfulness is revealed by remaining faithful to God until the end. That is why this person teaches others by saying “a thing may begin like fire, but its end reveals the strength of the person.”

This proverb teaches people about: perseverance, endurance, commitment, and the ability to complete what one has started. It clarifies that enthusiasm may start a journey, but perseverance, patience, discipline, faith, and determination bring it to completion. A person should therefore not be judged only by the strength of his or her beginning, but also by the faithfulness and wisdom demonstrated at the end. “It is not how you start the race that matters most; it is how faithfully you finish it.”

That is say, a strong beginning attracts attention, but a strong ending proves character.

John 17:4 “I have brought you glory on earth by completing the work you gave me to do.” Jesus did not merely begin His mission; He faithfully completed the work entrusted to Him by the Father.

2 Timothy 4:7 “I have fought the good fight, I have finished the race, I have kept the faith.” St. Paul shows that Christian life is like a race. What matters is not simply starting the race but finishing it faithfully.

Luke 9:62 “No one who puts a hand to the plough and looks back is fit for service in the kingdom of God.” A person who begins God’s work must remain committed rather than turning back when difficulties arise.

Matthew 24:13 “The one who stands firm to the end will be saved.” Jesus emphasizes perseverance to the end.

Luke 14:28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost?” Before beginning something important, a wise person considers whether they have the commitment and strength to complete it.

Philippians 1:6 “He who began a good work in you will carry it on to completion until the day of Christ Jesus.” This gives Christians hope that God is faithful to complete the good work He begins in His people.

The proverb reminds us that the Christian life is not judged merely by how passionately we begin, but by how faithfully we continue and finish. Many people begin with enthusiasm, but challenges reveal who is truly committed.

Therefore, let us pray for the grace to say with St. Paul: “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:7)

1551. SUKUMA. IDETAGE HOMO ULASIMINZA.

Ulusumo lunulo lufumilile kumahoya ga kale, umo abhanhu bhasiminzaga lugendo lulihu bho gubhitila mumapolu, maswa na mumachalo. Ulugendo ulomhola losendamilaga bhuchaguji bho nzila niza na bhusiminzi bho witegeleja. Ugupela bho nduhu gwiganika gwenhaga makoye ga gujimila nulu gugwila mumachongo. Giko lulu, umunhu uyo alinikujo agasiminzaga bho gwiganika chiza na witegeleja mpaka ushiga mhola uko ajile. Hunagwene agayombaga giki, “idetage hamo ulasiminza.”

Ulusumo lunulo lugalenganijiyawa kuli munhu uyo alina witegeleja bho gwiganika chiza haho hadinafunya ubhuyanguji, umuwikaji bhokwe. Umunhu ng’wunuyo, haditaga mihayo yakwe bho guhadikijiwa, aliyo bho gulola amafumilo gayo, na kuchola nzila niza ya kuchagula na guyibhitila kunguno ya likujo lyakwe linilo, umukikalile kakwe kenako. Uweyi agayitongelaga bho guyilela chiza ikaya yakwe kunguno ya witegeleja bhokwe bhunubho ubho gwikanika chiza na ofunya bhuyanguji, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo wiganikaga chiza mpaga oyipandika inzila ya gunshisha mhola umulugendo lokwe, kunguno nuweyi alina witegeleja bho gwiganika chiza mpaga oyilela chiza ikaya yakwe yiniyo, umuwikaji bhokwe bhunubho. Hunagwene agayombaga giki, “idetage hamo ulasiminza.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na witegeleja bho guiganika chiza imilimo yabho haho bhatali uguyitumama, kugiki bhadule kupandika matwajo mingi ga kujilela chiza ikaya jabho umuwikaji bhobho bhunubho.

Mithali 4:26.

Mithali 19:2.

Yakobo 1:5.

Luka 14:28.

Mithali 3:5–6.

SWAHILI: TAFAKARI KWA KINA YAWEZEKANA UTATEMBEA.

Methali hii inatokana na hekima ya maongezi ya jadi za Kiafrika, ambapo watu mara nyingi walilazimika kusafiri umbali mrefu kwenye njia nyembamba kwa miguu kupitia misitu, nyasi, na vijiji. Safari salama ilitegemea kuchagua njia sahihi na kutembea kwa uangalifu. Kukimbia bila kufikiria kunaweza kusababisha hatari, kupotea, au kuanguka kwenye mitego. Baada ya muda, njia ya kutembea ikawa ishara ya kufanya maamuzi kwa uangalifu. Kama vile msafiri anavyofika mahali salama kwa kufuata njia sahihi kwa uangalifu, mtu mwenye busara hufikia mafanikio kwa kufikiria kwa undani kabla ya kutenda. Ndiyo maana yeye husema kwamba, “tafakari kwa kina yawezekana utatembea.”

Methali hii hulinganishwa kwa mtu anayefikiria kwa makini kila hali kabla ya kufanya uamuzi maishani mwake. Mtu kama huyo hatendi kwa msukumo bali hupima matokeo, hutafuta hekima, na huchagua njia bora ya kutenda kwa sababu ya hekima yake hiyo maishani mwake. Yeye hufikia kwenye mafanikio makubwa katika familia yake kwa sababu ya kufikiria kwa undani kabla ya kutenda jambo fulani maishani mwake.

Mtu huyu hufanana na yule aliyechagua njia sahihi ya kufuata hadi akafika mahali pake salama, kwa sababu naye pia hufikiria kwa undani kabla ya kutenda jambo hadi akafikia mafanikio kwenye mafanikio makubwa maishani mwake. Ndiyo maana yeye husema kwamba, “tafakari kwa kina yawezekana utatembea.”

Methali hii huwafundisha watu kuhusu: umuhimu wa kufikiria kwa makini kabla ya kufanya maamuzi. Thamani ya hekima badala ya haraka. Uhitaji wa uvumilivu katika kutatua changamoto za maisha. Faida za kupanga kabla ya kuchukua hatua. Ukweli kwamba kufikiria kwa makini mara nyingi huleta mafanikio na kuzuia majuto.

Mithali 4:26. ”Fikiria kwa makini njia za miguu yako na uwe thabiti katika njia zako zote.”

Mithali 19:2. “Kutamani bila maarifa si vizuri—je, miguu ya haraka haitaikosa njia zaidi!”

Yakobo 1:5. “Lakini mtu yeyote kati yenu akipungukiwa na hekima, na amwombe Mungu, awapaye wote kwa ukarimu bila kupata lawama.”

Luka 14:28. “Tuseme mmoja wenu akitaka kujenga mnara, hataketi kwanza na kuhesabu gharama, aone kama ana pesa za kutosha kuukamilisha?”

Mithali 3:5–6. “Mtumaini Bwana kwa moyo wako wote, wala usizitegemee akili zako mwenyewe; katika njia zako zote mkiri Yeye, naye atayanyosha mapito yako.”

Kwa hiyo, methali hii hutukumbusha kwamba maisha ni kama safari katika njia. Wale wanaofikiria kwa undani, wanaotafuta hekima, na kuchagua kwa uangalifu hatua zao wana uwezekano mkubwa wa kufika mahali pao salama na kupata mafanikio kuliko wale wanaotenda bila kufikiria.

ENGLISH: DEEP CONSIDERATION MAY BE A WALKING PATH.

This proverb originates from traditional African oral wisdom, where people often had to travel long distances on narrow footpaths through forests, grasslands, and villages. A safe journey depended on choosing the right path and walking carefully. Rushing without thinking could lead to danger, getting lost, or falling into traps. Over time, the walking path became a symbol of thoughtful decision-making. Just as a traveler reaches the destination safely by carefully following the right path, a wise person reaches success by thinking deeply before acting. That is why he says, “Deep consideration may be a walking path.”

This proverb is compared to a person who carefully considers every situation before making a decision in life. Such a person does not act impulsively but weighs the consequences, seeks wisdom, and chooses the best course of action because of his wisdom in life. He reaches success in his family because of thinking deeply before acting in his life.

This person resembles the one who chose a right path of following up to his destination, because he also thinks deeply before acting until he reaches successes in his life. He plans before beginning a journey, consults wise advice, avoids unnecessary risks, and patiently follows the right direction until the goal is achieved. That is why he says, “Deep consideration may be a walking path.”

This proverb teaches people about: an importance of thinking carefully before making decisions. The value of wisdom over haste. The need for patience in solving life’s challenges. The benefits of planning before taking action. The fact that careful consideration often leads to success and prevents regret.

Proverbs 4:26. “Give careful thought to the paths for your feet and be steadfast in all your ways.”

Proverbs 19:2. “Desire without knowledge is not good—how much more will hasty feet miss the way!”

James 1:5. “If any of you lacks wisdom, let him ask of God, who gives generously to all without finding fault.”

Luke 14:28. “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?”

Proverbs 3:5–6. “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”

Therefore, this proverb reminds us that life is like a journey along a path. Those who think deeply, seek wisdom, and carefully choose their steps are more likely to reach their destination safely and successfully than those who act without reflection.