Akahayile kenako kalolile bhusebya bho b’ongo bho bhanhu bhalebhe. Ubhusebya bhunubho bhuli bhunogi bho wiganiki bho bhanhu abho bhaling’wila mhayo munhu uyo aduzunyaga kunguno ya nhinda jakwe.

Umunhu ng’wunuyo agabhizaga alemile ugub’igwa abhanhu bhenabho abho bhali ng’wila mhayo uyo guli go nhana, kunguno ya libhengwe lwake linilo umukikalile kakwe. Hunagwene abhanhu bhagang’witanaga giki, “isebya b’ongo.”

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo alinambu umukikalile kakwe. Umunhu ng’wunuyo agikalaga alemile ugubhigwa abhiye ulubhali ng’wila gwita ginhu kunguno ya nhinda jakwe ija gwibhona giki adebhila pye iyose umumasala gakwe genayo. Uweyi agalemaga ugutung’wa ginhu jose jose nabhiye kunguno ya bhulambu bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo olemaga uguyigwa imihayo iyo owilagwa na bhiye, kunguno nuweyi alina nhinda ija gulema gutung’wa ginhu nabhiye umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’witanaga giki “isebya b’ongo.”

Akahayile kenako, kalanga bhanhu higulya ya kuleka nhinda ja gulema gung’wa kinhu na bhangi bho guzunya gutung’wa na bhichabho, kugiki bhadule kujilela chiza ikaya jabho, umuwikaji bhobho bhunubho.

Wagalatia 3:1-6.

Zaburi 14:1.

Kutoka 31:19-20.

KISWAHILI: CHEMSHA BONGO.

Msemo huo, huangalia uchemushaji bho ubongo wa watu fulani. Uchemushaji huo ni uchovu wa kufikiri wa watu wanaomwambia kitu mtu yule ambaye hakubali kupokea kile wanachomwambia kwa sababu ya kiburi chake cha kutowasikiliza wenzake.

Mtu huyo, hukataa kuwasikia watu hao wanaomwambia kutekeleza jambo fulani ambalo ni muhimu kwa sababu ya dharau na kiburi chake hicho. Ndiyo maana watu humuita kwamba ni “chemsha bongo.”

Msemo huo, hulinganishwa kwa mtu yule ambaye ana kiburi cha kutoambiwa chochote na wenzake, katika maisha yake. Mtu huyo, hukataa kuwasikiliza wenzake wanaomwambia kutekeleza jambo lolote ambalo ni muhimu kwa sababu ya kiburi chake hicho cha kujidhania kuwa anajua kila kitu. Yeye hukataa kutung’wa kufanya chochote na wenzake anaoishi nao kwa sababu ya kiburi chake hicho, maishani mwake.

Mtu huyo, hufanana na yule aliyekataa kuambiwa neno lolote na wenzake mpaga wakachoka kufikiri juu yake, kwa sababu naye ana kiburi cha kukataa kutung’wa na wenzake katika maisha yake. Ndiyo maana watu humuita kwamba yeye ni “chemsha bongo.”

Msemo huo, hufundisha watu juu ya kuachana na tabia yenye kiburi cha kutowasikiliza wengine kwa kukubali kutung’wa na wenzao, ili waweze kuzilea vyema familia zao, maishani mwao.

Wagalatia 3:1-6.

Zaburi 14:1.

Kutoka 31:19-20.

ENGLISH: BRAIN TEASER.

This saying looks at brain boiling of some people. Such boiling is a fatigue of thinking of people who say something to a person who does not accept what they say to him because of his pride of not listening to his colleagues.

Such person refuses to listen to people who tell him to do something that is important because of his contempt and pride. That is why people call him that he is a “brain teaser.”

This saying is equaled to a man who is proud of not being told anything by his colleagues, in his life. This person refuses to listen to good advice of his colleagues who tell him to do anything that is important because of his pride of thinking that he knows everything. He refuses to be told to do anything by his colleagues because of his pride in his life.

This man is similar to the one who refused to be told anything by his colleagues until they got tired of thinking about him, because he also has the pride of refusing to be told anything by his colleagues in his life. That is why people call him that he is a “brain teaser.”

This saying instills in people a clue of abandoning an arrogant behavior of not listening to others by accepting good advice from their nobles, so that they can raise their families well, in their lives.

Galatians 3:1-6.

Psalm 14:1.

Exodus 31:19-20.

Imbuki ya kahayile kenako, ihoyelile higulya ya libhilinga lya bhabyaji bha bhitoji. Ulimlibhilinga linilo bhaganumanaga abhabyaji abha ku lwande lo ngosha nabha kulwande lo nkima aho bhitolelaga abhana bhabho bhenabho. Abhabyaji bhenabho bhagisumbyaga kugiki bhabhalombele lubhango lo gwikala chiza abhitoji bhenabho. Hunagwene bhagalumanaga ha “hangila buga ya b’itoji.”

Akahayile kenako, kagalengajiyagwa kubhitoji abho bhagikalaga bhadebhile igiki bhali mili gumo, umukikalile kabho. Abhanhu bhenabho bhagikalaga na ng’wigwano go gwishibhila chiza umubhupangi nu mubhutumami bho milimo yabho, kunguno ya witogwi bhobho bhunubho, umuwikaji bhobho. Abhoyi bhagapandikaga mbango ja gubhalela chiza abhana bhabho kunguno ya ng’wigwano gobho gunuyo, umukikalile kabho.

 Abhitoji bhenabho, bhagikolaga na bhabyaji bha bhitoji abho bhagalumana kihamo kubhalombela lubhango lo gwikala chiza abhana bhabho abho bhalibhitola, kunguno nabhoyi bhagikalaga na ng’wigwano go gubhalombela lubhango abhana bhabho, umuwikaji bhobho. Hunagwene bhagalumanaga ha “sangila buga ya b’itoji.”

Akahayile kenako, kalanga bhitoji higulya ya gubhiza na ng’wigwano go kubhalombela lubhangu abhana bhabho, kugiki bhadule gujibheja chiza ikaya jabho, umuwikaji bhobho.

Waefeso 5:6-14.

Marko 10:7-9.

KISWAHILI: MUUNGANO WA WANAOOANA.

Chanzo cha msemo huo, chaongelea juu ya mkusanyiko wa wazazi wa watoto wanaooana. Mkusanyiko huo huandaliwa na wazazi wa pande zote mbili yaani wale wa upande wa mwanaume na wale wa upande wa mwanamke.

Wazazi hao hukusanyika ili kuwaombea Baraka za kuishi vizuri watoto wao hao wanaooana. Ndiyo maana husanyika kwenye “muungano wa wanaooana.”

Msemo huo, hulinganishwa kwa wanandoa wale ambao huishi kwa kuelewa kuwa wao ni mwili mmoja, katika maisha yao. Watu hao huwa na uelewano wa kuheshiana vizuri katika upangaji na utekelezaji wa kazi zao, maishani mwao. Wao huwapatia Baraka watoto wao za kuishi vizuri na watu kwa sababu ya uelewano wao huo, maishani mwao.

Wanandoa hao, hufanana na wale wazazi waliokusanyika kuwaombea Baraka za kuishi vizuri na watu watoto wao hao waliokuwa wanaoana, kwa sababu nao wana muungano wa kuwaombea Baraka za kuishi vizuri watoto wao. Ndiyo maana wao hukusanyika kwenye “muungano wa wanaooana.”

Msemo huo, hufundisha watu juu ya kuwa na muungano wa kuwaombea Baraka watoto wao, ili waweze kuzilea vyema familia zao, maishani mwao.

Waefeso 5:6-14.

Marko 10:7-9.

ENGLISH:  A UNION OF THE MARRIED ONES.

This saying talks about the gathering of parents of children who get married. The gathering is organized by the parents of both sides, that is, those of the male side and those of the female side.

These parents gather to pray for blessings of their children who are getting married. That is why they gather in the “a union of the married ones.”

This saying is compared to those couples who live with the understanding that they are one body, in their lives. Those people have a good mutual understanding in the planning and implementation of their works, in their lives. They give blessings to their children to live well with people because of their understanding, in their lives.

Those couples are similar to those parents who gathered to pray for blessings of their children to live well with people who were getting married, because they also have a union to pray for blessings of their children to live well. That is why they gather in the “a union of the married ones.”

This saying teaches people about having a union to pray for their children’s blessings, so that they can raise their families well, in their lives.

Ephesians 5:6-14.

Mark 10:7-9.