heritage

1553. SUKUMA: UYU ALI NTEMI O MAKOYE.

Akahayile kenako kingila kuli ntemi uyo wikalaga musi ya Tanzania. Untemi ng’wunuyo oliadabhadegelekaga abhanhu bhakwe chiza kunguno ya gwicholela solobho yakwe weyi yiyene. Uweyi obhenhelaga makoye mingi abhanhu bhakwe umuwikaji bhobho. Hunagwene bhagayomba giki, “uyu ali ntemi o makoye.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo alinawiyumilija bho gukinda bhudamu wingi umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, agatumamaga milimo midamu mingi mpaka oyimala chiza kunguno ya wiyumilija bhokwe bhunubho umukikalile kakwe kenako. Uweyi agadujaga uguyutongela chiza ikaya yakwe kunguno ya wiyumililaja bhokwe bhunubho umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nabho bhagiyumilija aho bhabhitilaga mumakoye ga gwingila kuli ntemi obho, kunguno nuweyi agiyumililjaga gutumama milimo midamu mpaka oyimala na gupandika sabho jagudula gutumamila uguyitongela chiza ikaya yakwe. Hunagwene agalitanaga ilikoye ilitale giki, “uyu ali ntemi o makoye.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wiyumilija bho gwigulambija gutumama milimo yabho chiza, kugiki bhadule kupandika sabho ja gutumamila na mbango ja kujilela chiza ikaya jabho jinijo, umuwikaji bhobho bhunubho.

Ayubu 1:20–22.

Zaburi 46:1–2.

Isaya 41:10.

Mathayo 11:28.

Wafilipi 4:13.

Warumi 8:28.

SWAHILI: HUYU NI MFALME OF MATATIZO.

Msemo huu unatokana na mfalme aliyeishi mahali fulani nchini Tanzania. Mfalme huyu hakuweza kuwasikiliza watu wake vizuri kwa sababu ya maslahi yake binafsi. Mtu huyo alisababisha watu wake kupata matatizo maishani mwao. Ndiyo maana watu hao walisema kwamba, “Huyu ni mfalme wa matatizo.”

Msemo huu hulinganishwa kwa mtu anayekabiliwa na hali ngumu sana inayohitaji ujasiri mkubwa, hekima, uvumilivu, na azimio la kushinda maishani. Mtu huyu hupitia changamoto kadhaa kwa wakati mmoja, hasa wakati tatizo moja linapokuwa mzigo mkubwa zaidi miongoni mwa mengine yote kwa sababu ya uvumilivu wake huo maishani mwake. Yeye huweza kuwaongoza wanafamilia wake vizuri kwa sababu ya ujasiri na uvumilivu wake huo maishani mwake.

Mtu huyu hufanana na wale waliopitia matatizo kutoka kwa mfalme wao, kwa sababu naye pia hupitia kipindi kigumu sana maishani lakini hukataa kukata tamaa maishani mwake. Mtu kama huyo hutafuta ushauri, huomba kwa Mungu, hufikiri kwa makini, na huchukua hatua zinazofaa kushinda tatizo maishani. Ndiyo maana huiita changamoto kubwa kwa kusema “Huyu ni mfalme wa matatizo.”

Msemo huu huwafundisha watu kwamba: Baadhi ya matatizo ni makubwa kuliko mengine, na yanahitaji umakini na hekima zaidi. Matatizo magumu hayapaswi kutufanya tupoteze tumaini. Uvumilivu ni muhimu tunapokabiliwa na changamoto kubwa. Watu wanapaswa kutafuta ushauri wa busara wakati tatizo linakuwa gumu sana kulishughulikia peke yao. Sala na kumtumaini Mungu ni muhimu wakati wa shida. Kila tatizo linapaswa kushughulikiwa kwa uangalifu na kwa busara, badala ya kupitia hofu au kukata tamaa. Matatizo yanaweza kuimarisha tabia ya mtu anayeyakabiri kwa ujasiri na imani.

Kwa hiyo, msemo huu huwahimiza watu kutoshindwa na “mfalme wa matatizo.” Hata ugumu mkubwa zaidi unaweza kushughulikiwa kwa imani, hekima, uvumilivu, na azimio.

Ayubu 1:20–22. Majaribu Makuu ya Ayubu. Ayubu alipoteza mali zake, watoto wake, na afya yake. Mateso yake yalikuwa makubwa, lakini aliendelea kumtambua Mungu. Hadithi yake inafundisha kwamba hata matatizo makubwa sana hayapaswi kuharibu imani yetu.

Zaburi 46:1–2. “Mungu ndiye kimbilio letu na nguvu zetu, msaada wetu wa milele wakati wa shida.” Kifungu hiki kinafundisha kwamba matatizo yanapozidi, Mungu hubaki kuwa chanzo cha nguvu na ulinzi.

Isaya 41:10. “Msiogope, kwa maana mimi nipo pamoja nanyi; msifadhaike, kwa maana mimi ni Mungu wenu.” Mstari huu unawakumbusha watu kwamba hawapaswi kukabiliana na magumu makubwa peke yao kwa sababu Mungu yuko pamoja nao.

Mathayo 11:28. “Njooni kwangu, ninyi nyote msumbukao na wenye kulemewa na mizigo, nami nitawapumzisha.” Yesu anawaalika watu wanaobeba mizigo mizito waje kwake kwa ajili ya faraja na nguvu.

Wafilipi 4:13. “Nayaweza yote katika Kristo anitiaye nguvu.” Hii inafundisha kwamba nguvu za Mungu zinaweza kumsaidia mtu kukabiliana na hali zinazoonekana kuwa ngumu.

Warumi 8:28. “Nasi tunajua ya kuwa katika mambo yote Mungu hufanya kazi kwa manufaa ya wale wampendao.” Hii inatoa tumaini kwamba hata uzoefu wenye uchungu na mgumu hatimaye unaweza kuchangia kusudi la Mungu.

Msemo “Huyu ni mfalme wa matatizo” unatukumbusha kwamba baadhi ya changamoto zinaweza kuonekana kuwa kubwa kuliko uwezo wetu wa kibinadamu wa kuzitatua. Hata hivyo, watu hawapaswi kujisalimisha kwa hofu au kukata tamaa. Wanapaswa kutafuta hekima, kubaki wavumilivu, kusaidiana, kuomba, na kumwekea Mungu tumaini lao.

Tatizo kubwa zaidi si mwisho wa safari kila wakati; kwa imani, hekima, ujasiri, na uvumilivu, tatizo gumu linaweza kuwa fursa ya kukua na ushuhuda wa uaminifu wa Mungu.

 

ENGLISH: THIS IS A KING OF PROBLEMS

This saying originates from a king who lived some where in Tanzania. This king could not listen to his people because of his personal interest. He caused his people to face a number of problems in their lives. That is why they said, “This is a king of problems.”

This saying is compared to a person who faces an extremely difficult situation that requires great courage, wisdom, patience, and determination to overcome in life. This person undures a number of challenges at the same time, especially when one particular problem becomes the greatest burden among all the others because of his patience in life. He managed to run well his family members because of his courage and pacience in life.

This person resembles those who indured a number of problems from their king, because he also passes through a very difficult period in life but refuses to give up in life. Such a person seeks advice, prays to God, thinks carefully, and takes appropriate steps to overcome the problem in life. That is why he names challence by saying “This is a king of problems.”

This saying teaches people that: Some problems are greater than others, and they require greater attention and wisdom. Difficult problems should not make us lose hope. Patience and perseverance are important when facing serious challenges. People should seek wise counsel when a problem becomes too difficult to handle alone. Prayer and trust in God are essential during times of trouble. Every problem should be approached carefully and wisely, rather than through fear or despair. Difficulties can strengthen a person’s character when they are faced with courage and faith.

This saying therefore encourages people not to be defeated by a “king of problems.” Even the greatest difficulty can be approached with faith, wisdom, patience, and determination.

Job 1:20–22. Job’s Great Trials. Job lost his possessions, his children, and his health. His suffering was enormous, yet he continued to acknowledge God. His story teaches that even very serious problems should not destroy our faith.

Psalm 46:1–2. “God is our refuge and strength, an ever-present help in trouble.” This passage teaches that when problems become overwhelming, God remains a source of strength and protection.

Isaiah 41:10. “Do not fear, for I am with you; do not be dismayed, for I am your God.” The verse reminds people that they do not have to face great difficulties alone because God is with them.

Matthew 11:28. “Come to me, all you who are weary and burdened, and I will give you rest.” Jesus invites people who carry heavy burdens to come to Him for comfort and strength.

Philippians 4:13. “I can do all things through Christ who strengthens me.” This teaches that God’s strength can help a person face circumstances that appear impossible.

Romans 8:28. “And we know that in all things God works for the good of those who love him.” This gives hope that even painful and difficult experiences can ultimately contribute to God’s purpose.

The saying “This is a king of problems” reminds us that some challenges may appear greater than our human ability to solve them. However, people should not surrender to fear or despair. They should seek wisdom, remain patient, support one another, pray, and place their trust in God.

The greatest problem is not always the end of the journey; with faith, wisdom, courage, and perseverance, a difficult problem can become an opportunity for growth and a testimony of God’s faithfulness.

1548. SUKUMA: INUMBA IYO IDINA NSINGI IGAGWAGA AHIKANZA LYA MBULA.

Ulusumo lunulo lugigelaga umubhumaniji bho bhuzengi bho numba ja kikalile ka jiafrica. Umukikalile kenako inumba jazengagwa bho gutumila madifali, bhulolo, mawe na mbabho. Abhazengi bhalina witegeleja ni kujo lya gusimba nsingi haho bhatali uguizenga inumba yiniyo. Inumba iyo yazengelagwa ha nsingi yikalaga makanza malihu, aliyo lulu iyo yasengagwa ha nduhu nsingi yagwaga ulu yatula imbula. Hunagwene abhanhu bhagayomba giki, “inumba iyo idina nsingi igagwaga ahikanza lya mbula.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo adina witegeleja bho guitila bhukengeji imilimo yakwe haho atali uguyandya uguitumama umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo agandyaga gutumama milimo yakwe bho nduhu gubhiza ni lange lya gung’wambilija guimala chiza kunguno ya gugaiwa witegeleja bhunubho umuwikaji bhokwe bhunubho. Uweyi agadumaga ugupandika isabho aha kaya yakwe yiniyo kunguno ya guileka bhunagi imilimo yakwe yiniyo, umutumami bhokwe bhunubho.

Umunhu ng’wunuyo agikolaga ni numba iyo idina nsingi, kunguno nuweyi agatumamaga milimo yakwe bho nduhu gwiganika chiza, mpaka oduma uguimala umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “inumba iyo idina nsingi igagwaga ahikanza lya mbula.”

Usulumo lunulo lolanga bhanhu higulya ya gubhiza na witegeleja bho guitila bhukengeji imilimo yabho haho bhatali ugwandya uguitumama, kugiki bhadule kupandika matwajo mingi umutumami bho milimo yabho yiniyo, umuwikaji bhobho bhunubho.

Mathayo 7:24–27.

Luka 6:47–49.

1 Wakorintho 3:10–11.

Zaburi 127:1.

Mithali 24:3–4.

SWAHILI: NYUMBA ISIYO NA MSINGI HUANGUKA WAKATI WA MVUA.

Methali hii inatokana na uzoefu wa jumla wa kujenga nyumba. Katika jamii nyingi za kitamaduni za Kiafrika, nyumba zilijengwa kwa kutumia matope, mbao, mawe, au matofali. Wajenzi wenye busara kila mara waliweka msingi imara kabla ya kujenga kuta na paa. Nyumba iliyojengwa bila msingi mzuri inaweza kuonekana nzuri mwanzoni, lakini msimu wa mvua ulipofika, udongo ulilainika, kuta zilipasuka, na nyumba hatimaye ikaanguka. Kwa sababu ya uzoefu huu wa vitendo, methali hiyo ikawa ishara ya umuhimu wa kuandaa msingi imara kabla ya kufanya kazi yoyote muhimu maishani. Ndiyo maana watu walisema kwamba, “nyumba isiyo na msingi huanguka wakati wa mvua.”

Methali hii hulinganishwa kwa mtu anayeanza maisha, kazi, elimu, ndoa, uongozi, au imani bila maandalizi sahihi, hekima, nidhamu, au kanuni za maadili. Mtu kama huyo anaweza kuonekana kama amefanikiwa kwa muda, lakini wakati matatizo, majaribu, au magumu yanapotokea, hawezi kuvumilia na hatimaye hushindwa katika maisha yake.

Mtu huyu hufanana na mtu anayepuuza maadili muhimu ya uaminifu, uadilifu, imani, maarifa, na uwajibikaji. Kama vile nyumba iliyojengwa vibaya haiwezi kustahimili mvua kubwa, mtu asiye na msingi imara wa kimaadili au kiroho hawezi kustahimili majaribu na changamoto za maisha. Ndiyo maana watu husema kwamba, “nyumba isiyo na msingi huanguka wakati wa mvua.”

Methali hii huwafundisha watu kuhusu: Umuhimu wa kuweka msingi imara kabla ya kuanza shughuli yoyote. Kujiandaa kwa busara kwa ajili ya wakati ujao badala ya kutafuta mafanikio ya haraka. Kujenga maisha ya mtu juu ya tabia njema, nidhamu, na hekima. Kuanzisha familia, jamii, na taasisi juu ya ukweli na haki. Thamani ya imani katika Mungu kama msingi imara wa maisha. Uvumilivu na kupanga kwa uangalifu kabla ya kuchukua hatua.

Mathayo 7:24–27. Wajenzi Wenye Hekima na Wapumbavu: Mtu mwenye busara alijenga nyumba yake juu ya mwamba, huku mtu mpumbavu akijenga nyumba yake juu ya mchanga. Mvua iliponyesha na mafuriko yakaja, ni nyumba yenye msingi imara pekee iliyosimama imara.

Luka 6:47–49. Yesu anafundisha kwamba wale wanaosikia na kutii maneno Yake ni kama mtu aliyechimba chini na kuweka msingi wake juu ya mwamba.

1 Wakorintho 3:10–11. “Kwa maana hakuna mtu awezaye kuweka msingi mwingine isipokuwa ule uliokwisha kuwekwa, ambao ni Yesu Kristo.”

Zaburi 127:1. “Bwana asipoijenga nyumba, wajenzi wanafanya kazi bure.”

Mithali 24:3–4. “Nyumba hujengwa kwa hekima, na kwa ufahamu huthibitika; kwa maarifa vyumba vyake hujazwa hazina adimu na nzuri.”

Maisha imara na ya kudumu, familia, jamii, au huduma hujengwa juu ya msingi imara wa hekima, imani, uadilifu, na utii kwa Mungu. Kama vile nyumba bila msingi haiwezi kuishi mvua, maisha bila kanuni nzuri hayawezi kuhimili dhoruba za maisha.

ENGLISH: A HOUSE WITHOUT A FOUNDATION COLLAPSES WHEN IT RAINS.

This proverb originates from the universal experience of building houses. In many traditional African communities, houses were built using mud, wood, stones, or bricks. Wise builders always laid a strong foundation before constructing the walls and roof. A house built without a proper foundation could appear beautiful at first, but when the rainy season arrived, the soil softened, the walls cracked, and the house eventually collapsed. Because of this practical experience, the proverb became a symbol of the importance of preparing a strong foundation before undertaking any important task in life. That is why people said, “a house without a foundation collapses when it rains.”

This proverb is compared to a person who begins life, work, education, marriage, leadership, or faith without proper preparation, wisdom, discipline, or moral principles. Such a person may appear successful for a while, but when difficulties, temptations, or hardships arise, he or she cannot endure and eventually fails.

This person resembles someone who neglects the essential values of honesty, integrity, faith, knowledge, and responsibility. Just as a poorly built house cannot withstand heavy rain, a person without a strong moral or spiritual foundation cannot withstand the trials and challenges of life. That is why people say “a house without a foundation collapses when it rains.”

This proverb teaches people about: The importance of laying a strong foundation before beginning any undertaking. Preparing wisely for the future rather than seeking quick success. Building one’s life upon good character, discipline, and wisdom. Establishing families, communities, and institutions on truth and justice. The value of faith in God as the sure foundation of life. Perseverance and careful planning before taking action.

Matthew 7:24–27. The Wise and Foolish Builders: The wise man built his house upon the rock, while the foolish man built his house upon the sand. When the rain fell and the floods came, only the house with the strong foundation stood firm.

Luke 6:47–49. Jesus teaches that those who hear and obey His words are like a man who dug deep and laid his foundation on rock.

1 Corinthians 3:10–11. “For no one can lay any foundation other than the one already laid, which is Jesus Christ.”

Psalm 127:1. “Unless the Lord builds the house, the builders labor in vain.”

Proverbs 24:3–4. “By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures.”

A strong and lasting life, family, community, or ministry is built upon a solid foundation of wisdom, faith, integrity, and obedience to God. Just as a house without a foundation cannot survive the rain, a life without sound principles cannot withstand the storms of life.

 

1547. SUKUMA: UYO AGIGWAGA LILANGE ADAGWILAGA NG’WICHONGO.

Ulusumo lunulo lwingilile kukikalile ka jiafrika, umo abhanhu bhasiminzaga nhangala ningi bho gubhitila mumapoli, mumaswa na munzila ijo jokala machongo, malimu makali na mitego. Abho bhadegelekaga na guligwa ililange lya bhatale na bhabyaji bhabho bhashigaga mhola ukobhajaga. Aliyo lulu abho bhalibhadaligwaga ililange linilo bhapandikaga makoye umubhusiminzi bhobho. Hunagwene abhanhu bhagayomba giki “uyo agigwaga lilange adagwilaga ng’wichongo.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo alinawigwi bho gulidegeleka chiza ililange lya bhabyaji bhakwe na malagilo ga ng’wa Mulungu umuwikaji bhokwe bhunubho. Umunhu ng’wunuyo, adaligwaga duhu ililange lya bhabyaji bhakwe aliyo agalikalanaga chiza kunguno ya wigwi bhokwe bhunubho umuwikaji bhokwe bhunubho. Uweyi agayitongelaga chiza ikaya yakwe yiniyo mpaga yapandika mholele kunguno ya wigwi bhokwe bhunubho umukikalile kakwe kenako.

Umunhu ng’wunuyo agikolaga nuyo agaligwa ililange lya bhatale bhakwe mpaka ushika mhola uko ojaga, kunguno nuweyi agaligwa bho gulikalana ililange lya bhatale bhakwe mpaga odula gwikala bho mholele na bhanhu bha hakaya yakwe, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “uyo agigwaga lilange adagwilaga ng’wichongo.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na witegeleja bho guligwa na gulikalana ililange lya bhatale bhabho kugiki bhadule gwikala bho mholele umukaya jabho jinijo, umuwikaji bhobho bhunubho.

Mithali 12:15.

Mithali 19:20.

Kumbukumbu la Torati 5:33.

Yohana 14:15.

Yakobo 1:22.

Luka 11:28.

 

SWAHILI: ANAYETII MAELEKEZO HAANGUKII KWENYE SHIMO.

Methali hii inatokana na hekima ya jadi za Kiafrika, ambapo watu mara nyingi walisafiri kupitia misitu, nyasi, na njia zisizojulikana zilizojaa hatari kama vile mashimo, wanyama wa porini, na mitego. Wazee na viongozi wenye uzoefu waliwaonya wasafiri kuhusu hatari hizi na kuwaelekeza njia salama zaidi. Wale waliosikiliza kwa makini na kutii maagizo haya walifika salama kule waliokuwa wakienda, huku wale waliopuuza maonyo hayo mara nyingi wakikabiliwa na hatari na kuanguka kwenye mashimo au mitego. Kutokana na uzoefu huu wa kila siku, methali hiyo ikawa somo lisilo na mwisho kuhusu thamani ya utiifu, unyenyekevu, na ushauri wa busara. Ndiyo maana watu husema kwamba, “Yeye anayetii maagizo haanguki kwenye shimo.”

Methali hii hulinganishwa kwa mtu anayesikiliza kwa makini ushauri, mwongozo, na maagizo ya wazazi, wazee, walimu, viongozi, au Mungu na kuyafuata kwa uaminifu katika maisha ya kila siku. Mtu kama huyo hasikii tu ushauri mzuri bali pia huutekeleza. Kupitia utiifu, hufanya maamuzi ya busara, huepuka hatari zisizo za lazima, na hujilinda yeye mwenyewe na familia yake. Utayari wake wa kufuata ushauri mzuri huleta amani, usalama, na mafanikio maishani.

Mtu huyu hufanana na mtu yule anayefuata kwa makini ushauri wa busara na, matokeo yake, huepuka hatari na magumu mengi. Kwa uaminifu hutekeleza maagizo ya wazazi wake, walimu, na viongozi wengine wanaoaminika, hivyo kujilinda yeye mwenyewe na wale waliokabidhiwa kwake. Yeye ni mnyenyekevu, mwenye busara, nidhamu, na mwenye hamu ya kujifunza. Kwa sababu hukubali marekebisho na kuthamini mwongozo kabla ya kuchukua hatua, huepuka makosa mengi ya gharama kubwa. Ndiyo maana watu husema kumhusu kwamba, “Yeye anayetii maagizo haanguki kwenye shimo.”

Methali hii huwafundisha watu juu ya: Umuhimu wa kutii maagizo ya busara. Thamani ya unyenyekevu na roho inayofundishika. Kuepuka hatari kupitia kusikiliza kwa makini. Kuwaheshimu wazazi, wazee, walimu, viongozi, na amri za Mungu. Baraka zinazotokana na utii. Ukweli kwamba hekima mara nyingi hupatikana kwa kukubali mwongozo badala ya kutegemea tu ufahamu wa mtu mwenyewe.

Mithali 12:15. “Njia ya wapumbavu inaonekana kuwa sawa machoni pao, lakini wenye hekima husikiliza shauri.”

Mithali 19:20. “Sikiliza shauri na ukubali nidhamu, na mwishowe utahesabiwa kuwa miongoni mwa wenye hekima.”

Kumbukumbu la Torati 5:33. “Enenda katika yote aliyokuamuru Bwana, Mungu wako, upate kuishi na kufanikiwa.”

Yohana 14:15. “Mkinipenda, mtazishika amri zangu.”

Yakobo 1:22. “Msisikilize tu neno, na kujidanganya nafsi zenu. Tendeni lile linalosema.”

Luka 11:28. “Heri zaidi wale wanaolisikia neno la Mungu na kulitii.”

Kwa hiyo, mtu mwenye hekima husikiliza mafundisho yenye uzima na kuyatenda kwa uaminifu. Kutii ushauri mzuri huzuia matatizo mengi, huku kupuuza ushauri wenye busara mara nyingi husababisha majuto, shida, na mateso yasiyo ya lazima. Kama vile msafiri anavyoepuka shimo lililofichwa kwa kufuata maelekezo ya mwongozo wa mwenye uzoefu, vivyo hivyo wale wanaotii Neno la Mungu na ushauri wa wenye hekima hutembea salama maishani. Methali hii inatukumbusha kwamba hekima ya kweli haionyeshwi tu kwa kusikia ushauri mzuri bali kwa kuutumia.

ENGLISH: HE WHO OBEYS INSTRUCTIONS DOES NOT FALL INTO THE HOLE.

This proverb originates from traditional African wisdom, where people often traveled through forests, grasslands, and unfamiliar paths filled with dangers such as pits, holes, wild animals, and traps. Elders and experienced guides warned travelers about these hazards and instructed them on the safest routes. Those who listened carefully and obeyed these instructions reached their destination safely, while those who ignored the warnings often encountered danger and fell into pits or traps. From this everyday experience, the proverb became a timeless lesson on the value of obedience, humility, and wise counsel. That is why people say, “He who obeys instructions does not fall into the hole.”

This proverb is compared to a person who listens carefully to the advice, guidance, and instructions of parents, elders, teachers, leaders, or God and faithfully follows them in daily life. Such a person not only hears good counsel but also puts it into practice. Through obedience, he makes wise decisions, avoids unnecessary dangers, and protects both himself and his family. His willingness to follow sound advice brings peace, safety, and success in life.

This person resembles someone who carefully follows wise counsel and, as a result, avoids many dangers and hardships. He faithfully practices the instructions of his parents, teachers, and other trusted guides, thereby safeguarding himself and those entrusted to his care. He is humble, wise, disciplined, and eager to learn. Because he welcomes correction and values guidance before taking action, he avoids many costly mistakes. That is why people say of him, “He who obeys instructions does not fall into the hole.”

This proverb teaches people: The importance of obeying wise instructions. The value of humility and a teachable spirit. Avoiding danger through careful listening. Respect for parents, elders, teachers, leaders, and God’s commands. The blessings that come through obedience. The truth that wisdom is often gained by accepting guidance rather than relying solely on one’s own understanding.

Proverbs 12:15. “The way of fools seems right to them, but the wise listen to advice.”

Proverbs 19:20. “Listen to advice and accept discipline, and at the end you will be counted among the wise.”

Deuteronomy 5:33. “Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper.”

John 14:15. “If you love me, keep my commandments.”

James 1:22. “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

Luke 11:28. “Blessed rather are those who hear the word of God and obey it.”

Therefore, a wise person listens to sound instruction and faithfully acts upon it. Obedience to good advice prevents many troubles, while ignoring wise counsel often leads to regret, hardship, and unnecessary suffering. Just as a traveler avoids a hidden pit by following the directions of an experienced guide, so those who obey God’s Word and the counsel of the wise walk safely through life. The proverb reminds us that true wisdom is shown not merely by hearing good advice but by putting it into practice.

 

 

 

1546. SUKUMA: UMOTO UNDOO ULU GUDALANHANILWE GUGAJIMAGA.

Ulusumo lunulo lufumilile kukikalile kajiafrika. Umukikalile kenako umoto golina solobho ya kuzugila jiliwa, na gota bhuli lushigu. Umoto undoo gugalanhanagwa bho kusosela ng’wi bhuli makanza kunguno ulu gulekanijiwa gugajimaga hadohado. Hunagwene abhanhu bhagayombaga giki, “umoto undoo ulu gudalanhanilwe gugajimaga.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agandyagwa kutumama milimo bho wigulambija ubho agabhulekaga hado hado mpaga nose bhoshila umuwikaji bhokwe. Umunhu ng’wunuyo aganguhaka guja kumilimo yakwe ogandya guitumama chiza ahawandijo na oyukeleja ukumilimo mpaga oya uguitumama kunguno ya gugayiwa witegeleja bho gung’winha nguzu ya kwendelea guitumama chiza imilimo yakwe yiniyo, umuwikaji bhokwe. Uweyi agadumaga ugupandika isabho ahakaya yakwe yiniyo kunguno ya kuleka kutumama chiza imilimo yakwe yiniyo umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nu moto uyo gugalekanijiyagwa mpaga gojima, kunguno nuweyi agagulekanijaga umili gokwe mpaga gogayiwa inguzu ja guitumama chiza imilimo yakwe yiniyo, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “umoto undoo ulu gudalanhanilwe gugajimaga.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na witegeleja bho gujilanhana chiza ijikolo jabho ijawiza kugiki bhadule kujilanhana chiza ikaya jabho umuwikaji bhobho bhunubho.

2Timotheo 1:6.

Ufunuo 2:4–5.

Warumi 12:11.

Mathayo 25:1–13.

Yohana 15:4–5.

Waebrania 10:24–25.

 

SWAHILI: MOTO MDOGO USIPOTUNZWA HUZIMIKA.

Methali hii inatokana na uzoefu wa wanadamu wa kutunza moto. Katika jamii nyingi za kitamaduni za Kiafrika, moto ulikuwa muhimu kwa kupikia, kupasha joto, ulinzi, kwenye maisha ya kila siku. Moto mdogo huhitaji uangalifu wa kila mara kwa kuongeza kuni na kuulinda kutokana na upepo na mvua. Ukipuuzwa, huzimika polepole. Kutokana na uzoefu huu wa vitendo, methali hii ikawa ishara ya umuhimu wa utunzaji endelevu, kujitolea, na uvumilivu katika kila nyanja ya maisha. Ndiyo maana watu wahusema kwamba, “moto mdogo usipotunzwa huzimika.”

Methali hii hulinganishwa kwa mtu anayeanza kazi nzuri, uhusiano, huduma, au lengo lenye thamani kwa shauku kubwa lakini baadaye analipuuza katika maisha yake. Mwanzoni, mtu kama huyo hufanya kazi kwa bidii kubwa sana maishani mwake. Hata hivyo, baada ya muda, polepole hupoteza shauku, motisha, na kujitolea. Bila utunzaji wa kawaida, kutia moyo, na juhudi thabiti, nguvu na shauku ya mtu huyo hatimaye hufifia.

Mtu huyu hufanana na moto unaozimika baada ya kukosa matunzo kwa sababu naye hupunguza polepole bidii yake mpaka anaishiwa nguvu maishani mwake. Vivyo hivyo, mtu anayeshindwa kukuza shauku yake, imani, au kujitolea kwake hupoteza nguvu zake polepole. Mtu kama huyo kupuuza maisha ya kiroho, elimu, majukumu ya kifamilia, biashara, au urafiki. Kama vile moto usiotunzwa unavyozimika, vipaji vilivyopuuzwa, hufifia polepole. Ndiyo maana watu husema kwamba, “moto mdogo usipotunzwa huzimika.”

Methali hii hufundisha umuhimu wa uvumilivu, uthabiti, na uwakili mwaminifu kwa watu. Huwakumbusha kujali kile kilicho cha thamani kabla hakijapotea. Inahimiza pia ukuaji wa kiroho na upya unaoendelea, uaminifu katika majukumu na ahadi, na hitaji la kudumisha upendo, urafiki, na mahusiano ya kifamilia kupitia utunzaji wenye uangalifu wa kawaida.

Zaidi ya hayo, methali hii hufundisha kwamba mafanikio ya kudumu yanahitaji juhudi na uvumilivu unaoendelea, si mwanzo mzuri tu.

2 Timotheo 1:6. “Ichochee karama ya Mungu iliyo ndani yako.” Mstari huu unawahimiza waumini kuweka karama zao za kiroho zikiwa hai na zenye shughuli kupitia kujitolea na huduma ya uaminifu inayoendelea.

Ufunuo 2:4–5. Yesu anaonya kanisa la Efeso lisiache upendo wake wa kwanza bali litubu na kufanya upya ibada yake Kwake.

Warumi 12:11. “Msipungukiwe na bidii, bali endeleeni kuwa na ari ya kiroho, mkimtumikia Bwana.” Waumini wanaitwa kubaki na shauku na uaminifu katika kumtumikia Mungu.

Mathayo 25:1–13. Mfano wa Wanawali Kumi unafundisha umuhimu wa kuendelea kuwa tayari na kudumisha taa ya kiroho ili ziendelee kuwaka wakati wote.

Yohana 15:4–5. Yesu anafundisha kwamba waumini lazima wakae ndani Yake, kwani bila Yeye hawawezi kuzaa matunda.

Waebrania 10:24–25. Waumini wanahimizwa kuendelea kutiana moyo na kutopuuza kukutana pamoja ili imani yao ibaki imara.

 

ENGLISH: A SMALL FIRE, IF NOT TENDED, WILL BE EXTINGUISHED.

This proverb comes from the universal human experience of maintaining a fire. In many traditional African communities, fire was essential for cooking, warmth, protection, and everyday life. A small fire requires constant attention by adding firewood and protecting it from wind and rain. If it is neglected, it gradually dies out. From this practical experience, the proverb became a symbol of an importance of continuous care, commitment, and perseverance in every aspect of life. That is why people say, “A small fire, if not tended, will be extinguished.”

This proverb is compared to a person who begins a good work, a relationship, a ministry, or a worthwhile goal with great enthusiasm but later neglects it. At first, such a person works diligently and with determination. However, over time, he or she gradually loses enthusiasm, motivation, and commitment. Without regular care, encouragement, and consistent effort, that person’s strength and passion eventually fade away.

This person resembles a fire that goes out because it is left unattended. In the same way, a person who fails to nurture his or her enthusiasm, faith, or commitment gradually loses strength and purpose. Such a person may neglect spiritual life, education, family responsibilities, business, or friendships. Just as an untended fire dies out, neglected talents, relationships, faith, and responsibilities gradually fade because they are not nourished. That is why people say, “A small fire, if not tended, will be extinguished.”

This proverb teaches the importance of perseverance, consistency, and faithful stewardship to people. It reminds them to care for what is valuable before it is lost. It encourages continual spiritual growth and renewal, faithfulness in responsibilities and commitments, and the need to maintain love, friendships, and family relationships through regular care and attention. It also teaches that lasting success requires continual effort and perseverance, not merely a good beginning.

2Timothy 1:6. “Fan into flame the gift of God, which is in you.” This verse encourages believers to keep their spiritual gifts alive and active through continual devotion and faithful service.

Revelation 2:4–5. Jesus warns the church in Ephesus not to abandon its first love but to repent and renew its devotion to Him.

Romans 12:11. “Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.” Believers are called to remain enthusiastic and faithful in serving God.

Matthew 25:1–13. The Parable of the Ten Virgins teaches the importance of remaining prepared and keeping one’s spiritual lamp burning.

John 15:4–5. Jesus teaches that believers must remain in Him, for apart from Him they cannot bear fruit.

Hebrews 10:24–25. Believers are encouraged to continue encouraging one another and not neglect meeting together so that their faith remains strong.

 

 

1545. SUKUMA: MUMO IGASEB’ELA IFUGO UDOYA UGUJA MOYI.

Usulumo lunulo luhoyelile nungu ya guzugila, golecha giki jilijiseme ja solobho umuguzugila ijiliwa jilijo. Jifumilile mumahoya ga jiafrika ayo gagolechaga nimo go nungu ugogolecha kaya iyo igalanhanagwa na jiliwe. Inungu ya guzugila ihingi igasebhaga noyi ahikanza lya kuzuga jiliwa, aliyo kihamo nubhusebhu bhunubho, abhanhu bhagamanaga bhuchala amakono gabho moyi kunguno igikalaga na jiliwa ja gubhambilija bhanhu gwikala musi. Hunagwene abhanhu bhenabho bhagayombaga giki, “mumo igaseb’ela ifugo udoya uguja moyi.”

Ulusumo lunulo lugalenganijiyagwa kuli munhu uyo agasagaga ntungulija aha kaya yakwe kihamo nu gupandika bhudamu umuwikaji bhokwe. Umunhu ng’wunuyo agigulambijaga gutumama milimo midamu bho gwiyumilija chiza kunguno ya bhutungilija bhokwe bhunubho. Uweyi agadulaga uguitongela chiza ikaya yakwe kunguno ya bhutungilija bhokwe bhunubho umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nabho bhalyaga jiliwa jamungu nsebhu, kunguno nuweyi agiyumilijaga gutumama milimo midamu mpaka ayitongela chiza ikaya yakwe umuwikaji bhokwe. Hunagwene agayombaga giki, “mumo igaseb’ela ifugo udoya uguja moyi.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na wiyumilija bho gwigulambija kutumama milimo yabho chiza, kugiki bhadule gupandika mbango ja gubhiza na matwajo mingi, umuwikaji bhobho bhunubho.

Yakobo 1:2–4.

Zaburi 136:25.

Warumi 5:3–5.

Wagalatia 6:9.

Yohana 16:33.

Waebrania 10:35–36.

 

 

 

HATA KAMA CHUNGU CHA KUPIKIA KINACHEMKA, HUACHI KUKIENDEA.

Methali hii inarejelea chungu cha kupikia, chombo muhimu kinachotumika kutayarisha chakula. Inatokana na hekima ya jadi ya maongezi ya Kiafrika, ambapo chungu cha kupikia huashiria nyumba, familia, au mahali pa lishe, utunzaji, na mali. Chungu cha kupikia mara nyingi huchemka kwa nguvu na huwa cha moto sana wakati chakula kinapoandaliwa, lakini watu huendelea kukikaribia kwa sababu hutoa chakula wanachohitaji ili kuishi. Kwa sababu hii, watu husema, “Hata kama chungu cha kupikia kinachemka, huachi kukiendea.”

Methali hii hulinganishwa kwa mtu anayebaki mwaminifu kwa familia yake, marafiki, kazi, au sababu inayostahili licha ya ugumu, kutoelewana, au vikwazo vya muda maishani mwake. Mtu kama huyo huelewa kwamba matatizo ya muda, usumbufu, au migogoro haipaswi kumfanya mtu yeyote kuacha kile ambacho ni cha thamani au muhimu maishani mwake. Yeye huweza kuiongoza na kuitunza familia yake vizuri kwa sababu ya kutambua kwamba baraka za kudumu mara nyingi huhitaji uvumilivu, na kujitolea maishani mwake.

Mtu huyu hufanana na wale watu walioendelea kula chakula ambacho kilikuwa kwenye chungu cha moto, kwa sababu naye pia huendelea katika magumu hadi kufikia hatua ya kuwaongoza vyema wanafamilia wake maishani mwake. Yeye hayaachi majukumu yake, mahusiano, au imani yake kwa sababu tu ya changamoto zinazotokea. Badala yake, huendelea kuyatekeleza kwa ujasiri, hekima, na matumaini majukumu yake, akiamini kwamba nyakati ngumu hatimaye zitapita. Hubakia akiwa amejitolea kuyatekeleza yaliyo mema na yenye thamani, akikumbuka msemo huu, “Hata kama chungu cha kupikia kinachemka, huachi kukiendea.”

Methali Hii huwafundisha watu kuhusu: kuvumilia katika magumu maishani. Kuendelea kuwa mwaminifu kwa familia, jamii, na majukumu ya kibinafsi. Kutambua thamani ya kudumu ya kitu licha ya changamoto zake za muda. Kuendelea kujitolea kwa Mungu na watu wake hata wakati maisha yanapokuwa magumu. Kuelewa kwamba malengo yenye thamani mara nyingi huhitaji uvumilivu, na tumaini.

Yakobo 1:2–4. “Hesabuni kuwa ni furaha tupu… kila mnapokabiliwa na majaribu ya aina nyingi… kwa sababu kujaribiwa kwa imani yenu huleta uvumilivu. Kama vile watu wanavyoendelea kurudi kwenye chungu licha ya kuchemka, Wakristo wanaitwa kubaki imara katika majaribu ya maisha, wakijua kwamba uvumilivu huzaa ukomavu wa kiroho.

Warumi 5:3–5. Mateso huzaa uvumilivu; uvumilivu huzaa tabia, na tabia huzaa matumaini.

Wagalatia 6:9. “Tusichoke katika kutenda mema, maana tutavuna mavuno kwa wakati wake tusipokata tamaa.” Mstari huu unawahimiza waumini kubaki waaminifu hata wakati safari ni ngumu.

Yohana 16:33. “Katika ulimwengu huu mtapata dhiki. Lakini jipeni moyo! Mimi nimeushinda ulimwengu.” Yesu anawakumbusha wafuasi wake kwamba magumu hayaepukiki, lakini ushindi wake unawapa tumaini na ujasiri wa kuvumilia.

Waebrania 10:35–36. Waumini wanahimizwa wasitupe ujasiri wao bali wavumilie ili waweze kupokea ahadi za Mungu.

ENGLISH: EVEN IF THE COOKING POT IS BOILING, YOU DO NOT STOP GOING TO IT.

This proverb refers to a cooking pot, an essential utensil used for preparing food. It comes from traditional African oral wisdom, where the cooking pot symbolizes a home, family, or a place of nourishment, care, and belonging. A cooking pot often boils vigorously and becomes very hot while food is being prepared, yet people continue to approach it because it provides the food they need to live. For this reason, people say, “Even if the cooking pot is boiling, you do not stop going to it.”

This proverb is compared to a person who remains faithful to his family, friends, work, or a worthy cause despite hardships, misunderstandings, or temporary setbacks in his life. Such a person understands that temporary difficulties, discomforts, or conflicts should not cause anyone to abandon what is valuable or necessary in life. He is able to lead and care for his family well because of recognizing that lasting blessings often require patience, perseverance, and commitment in life.

This person resembles to those who continued to eat the food which was a poiling pot, becacause he also carries on induring the hardships to the point managing to lead well his family members. He does not give up on his responsibilities, relationships, or faith simply because challenges arise. Instead, he continues with courage, wisdom, and hope, trusting that difficult times will eventually pass. He remains committed to what is good and worthwhile, remembering the saying, “Even if the cooking pot is boiling, you do not stop going to it.”

This proverb teaches people about: persevering through hardships and difficulties. Remaining faithful to family, community, and personal responsibilities. Recognizing the lasting value of something despite its temporary challenges. Staying committed to God and His people even when life becomes difficult. Understanding that worthwhile goals often require patience, endurance, and hope.

James 1:2–4. “Consider it pure joy… whenever you face trials of many kinds… because the testing of your faith produces perseverance. Just as people continue to return to the cooking pot despite its boiling, Christians are called to remain steadfast through life’s trials, knowing that perseverance produces spiritual maturity.

Romans 5:3–5. Suffering produces perseverance; perseverance develops character, and character produces hope.

Galatians 6:9. “Let us not grow weary in doing good, for at the proper time we will reap a harvest if we do not give up.” This verse encourages believers to remain faithful even when the journey is difficult.

John 16:33. “In this world you will have trouble. But take heart! I have overcome the world.” Jesus reminds His followers that hardships are unavoidable, but His victory gives them hope and courage to endure.

Hebrews 10:35–36. Believers are encouraged not to throw away their confidence but to persevere so that they may receive God’s promises.