558. BHUTEMI BHUDIINHAGWA KABHILI.

Imbuki ya kahayile kenako ilolile winhiwa bho ng’wa munhu bhutemi. Ubhutemi bhunubho bhobhizaga ikanza lya Ng’wana o Ntemi gwinhiwa bhutale bho h’ikulu. Umunhu ulu winhiwa bhutemi bhunubho mumho ukulaga, kunguno gwingila hikanza linilo abhanhu bhakwe bhagandyaga kung’witana giki uweyi ali Ntemi obho. Hunagwene abhanhu bhagayombaga giki, ‘bhutemi bhudiinhagwa kabhilli.’

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo wingilaga muwikaji bhupya bho gubhatijiwa. Umunhu ng’wunuyo obyalagwa bhupya bho gwingijiwa ishibhi jakwe gubhitila mubhubhatijiwa bhunubho. Uweyi agandyaga wikaji bhupya ubho gwikala kihamo na Yesu.

Umunhu ng’wunuyo agiikolaga n’uwinhiwa bho bhutemi, kunguno nang’hwe agalumanyiyagwa mubhutemi bho Ng’wa Yesu, uyo alitemi Ntale. Uweyi adabhatijiyagwa kabhili, kunguno ubhubhatijiwa bhugabhinhaga abhabhatijiwa lumenho ulo ludajimilaga. Hunagwene abhanhu bhagayombaga giki, ‘bhutemi bhudiinhagwa kabhilli.’

Akahayile kenako kalanga bhanhu gudebha gubhatongela mukikalile kawiza abhanhu bhabho bho guwikalana ubhung’hana, kugiki bhadule gubhutumamila chiza na bho mholele ubhutale ubho bhalinabho umukaya jabho.

(Waefeso 4:4-6).

KISWAHILI: MTU HAPEWI UFALME MARA MBILI.

Chanzo cha msemo huu chaangalia upewaji wa ufalme kwa mtu. Ufalme huo huja  kwa mtoto wa mfalme ambaye hupewa ukuu wa Ikulu. Mtu huyo aliyepewa ufalme huwa mkuu kwa sababu watu wake huanza kumwita Mfalme wao, kuanzia wakati alipokabhidhiwa ufalme huo. Ndiyo maana watu husema  kwamba, ‘Mtu hapewi ufalme mara ya pili.’

Msemo huu hulinganishwa kwa mtu aliyeanza maisha mapya kwa kubatizwa. Mtu huyo huzaliwa upya kwa kuondolewa dhambi zake kupitia ubatizo huo. Yeye huanza maisha mapya ya kuungana na Yesu.Mtu huyo hufanana na aliyepewa ufalme, kwa sababu naye hushirikiswa ufalme wa Yesu ambaye ni Mfalme Mkuu. Yeye habatizwi mara ya pili, kwa sababu ubatizo huo humuwekea mbatizwa alama isiyofutika. Ndiyo maana watu husema kwamba, ‘Mtu hapewi ufalme mara ya pili.’

Msemo huu hufundisha watu kuelewa kuwaongoza  vizuri watu wao katika njia za haki, kwa kuuishi ukweli, ili waweze kuufanyia kazi vizuri na kwa amani ukuu walio nao katika familia zao.

(Waefeso 4:4-6).

swaziland warior

wigisha1

 

ENGLISH: KINGSHIP IS NOT BESTOWED TWICE.

The basis of this saying is bestowment of kingship. The kingship is given to crown prince. This man to whom the kingship is bestowed becomes great because his people begin to call him their King from the time of his coronation. That is why people say, Kingship is not bestowed twice.’

The saying is used comparatively with reference to someone who starts new life by following baptism. The person is born again through cleasing of his/her sins through that baptism. He/she begins a new life of union with Jesus. This person is like the heir apparent to the throne who has been bestowed with kingship, because he/she is associated with the Kingdom of Jesus, the great King. He/she is not baptized twice, because the baptism leaves an everlasting mark. That is why people say, ‘Kingship is not bestowed twice.’

The saying teaches people about understanding how to lead their people in the ways of justice, by living the truth, so that they can work well and peacefully on their greatness.

(Ephesians 4: 4-6).

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