Imbuki ya kahayile kenako yingilile kubhukomanya bho ludugu lo kumigongo. Ubhukomanya bhunubho bhugalolaga jibyalilwe ja lwande lo nkima, kunguno ilipande lya nkima hilo ligitanagwa ipande lya kumigongo. Hunagwene abhanhu abha lwande lunulo, ulu bhuhaya gwikuminga bhagayombaga giki, ‘lyashiga lulu ikomanya migongo’.

Akahayile kenako kagalenganijiyagwa kubhanhu abho bhidebhile chiza umuludugu lobho. Abhanhu bhenabho bhagabhizaga na jigasho ja gwiizukija inhungwa ija gwikala bhagwiyambilijaga chiza, umuwikaji bhobho.  Abhoyi bhagiyambilijaga ulu ng’wichabho opandikaga makoye umukikalile kabho.

Abhanhu bhenabho bhagakadimilaga akajile akawiza ako kagabhakujaga chiza abhana bhabho. Akajile kenako kali kagwikala na nhungwa jawiza bhuli makanza. Hunagwene abhanhu bhenabho, ulu bhahaya gwibhilinga kugiki bhadule gwiizukija imihayo yiniyo, bhagalitanaga ilibhilinga lyabho giki, ‘ikomanya migongo.’

Akahayile kenako kalanga bhanhu gubhiza na widebhi wiza na bhanhu umukikalile kabho, kugiki bhadule gwiyambilija chiza ijinagujibheja chiz, ikaya jabho.

(Mathayo 25:31-34).

KISWAHILI: UMEFIKA WAKATI WA KUCHAGUA UDUGU WA KUKENI.

Chanzo cha msemo huou chatokea kwenye uchaguaji wa udugu wa upande wa kukeni. Uchaguaji huo huangalia kizazi cha upande wa kukeni, kwa sababu upande huo ndio huitwa udugu wa kukeni. Ndiyo maana wale wa upande huo, wakitaka kukusanyika, husema kwamba, ‘umefika wakati wa kuchagua udugu wa kukeni.’

Msemo huu hulinganishwa kwa watu wale wanaouelewa vizuri udugu wao. Watu hao huwa na kikao chao maalumu ambacho ni cha kukumbushana kuishi kwa kusaidiana vizuri katika maisha yao. Wao husaidiana na wenzao wakati wa matatizo mbalimbali maishani.

Watu hao huzishikilia desturi zilizo njema katika kuwalea na kuwakuza vyema watoto wao. Mwenendo huo ni ule unaojenga tabia njema inayowahimiza kuishi kwa amani na wenzao kila wakati. Ndiyo maana watu hao wakitaka kukusanyika ili waweze kukumbushana maadili hayo, husema kwamba, ‘umefika wakati wa kuchagua udugu wa kukeni.’

Msemo huo hufundisha watu kuishi kwa kuelewana vizuri na watu wengine maishani, ili waweze kusaidiana vizuri katika kuziendeleza vizuri familia zao.

(Mathayo 25:31-34).

ENGLISH: IT IS NOW TIME TO CHOOSE MATERNAL SIDE.

The foundation of this saying is the choice of going to one’s maternal side. The choice intends to look at the generation of one’s maternal side, because it is that which is called maternal side. That is why when relatives from that side want to hold a meeting say, ‘it is now time to choose maternal side.’

The saying is used comparatively to refer to those people who really understand their brotherhood. These people do have special meetings to remind each other about living by helping each other They help each other during various problems in their lives.

These people uphold those practices that are good for the well-being of their children. Such practices create positive behaviors that encourage them to always live in peace with their peers. That’s why when those people want to gather so they can remind each other of the values, they say, ‘it is now time to choose maternal side.’

The saying teaches people about living well with other in their lives, so that they can help each other better the wellbeing of their families.

(Matthew 25: 31-34).