619. BHUDO BHUDO BHUTIBHUB´AGE.

Imbuki ya lusumo lunulo, ilolile bhudoo bho ginhi nu ubhub’agi bho ginhu. Iginhu ijo jibhagile jigadohaga, kunguno indili yajo iginjiyagwa yasaga nyama duhu. Kwa hiyo lulu, ijisumva ijo jili na mili ndoo jigabhizaga guti jibhagile. Hunagwene abhanhu, bhagayombaga giki, ‘bhudo bhudo bhutibhub’age.’

Ulusumo lunulo, lugalenganijiyagwa kuli munhu uyo ali na mili ndololo, uyo abhanhu bhagikalaga bhandalahile, umukikalile kakwe. Abhanhu bhenabho, bhaganenganijaga na ginhu ijo jibhagile, kunguno ulu jubhagwa jigadohaga. Abhoyi bhagalemaga lulu gundegeleka ung’wichabho, kunguno ya bhudoo bho mili gokwe.

Aliyo lulu, umunhu ng’wunuyo, agatumamaga chiza imilimo yakwe mpaga obhalebhya na bhiye abho bhalina  mimili mitale. Akikalile kakwe, kagabhalanjaga abhiye igiki, ubhudoo bho mili gokwe, bhutibhoginhu ijo jibhagilwe. Hunagwene agabhawilaga abhanhu bhenabho giki, ‘bhudo bhudo bhutibhub’age.’

Usulumo lunulo, lolanga bhanhu higulya ya kuleka nhungwa ja kubhadalaha abhanhu bhabho, kunguno ya mimili yabho gubhiza midololo, kugiki bhadule gwikala bho gwiyambilia chiza ugujibheja ikaya jabho, umukikalile kabho.

Mathayo 13:31-32.

Marko 6:1-3.

Isaya 53:2. Luka 13:18-19.

1 Wakorintho 3:1-4.

Wakolosai 2:9.

KISWAHILI: KIDOGO SI KILICHOCHUNWA.

Chanzo cha methali hiyo, chaangalia udogo wa kiumbe na uchunagi wake. Kiumbe kilichochungwa hupungua umbo na kuwa dogo, kwa sababu ndozi yake huondolewa na kubaki nyama tu. Kwa hiyo basi, kiumbe chenye mwili mdogo huwa kama kiumbe kilichochunwa. Ndiyo maana watu husema kwamba, ‘kidogo si kilichochunwa.’

Methali hiyo, hulinganishwa kwa mtu mwenye mwili mdogo ambaye watu humdharau, katika maisha yake. Watu hao, humlinganisha na kitu kilichochunwa kwa sababu, kitu hicho kikichunwa hupungua ukubwa wake. Wao hukataa hata kumsikiliza kwa sababu ya umbo lake hilo, kuwa dogo.

Lakini mtu huyo, hufanya kazi zake vizuri, mpaka kuwazidi hata wale wenye miili mikubwa. Maisha yake, huwafundisha wenzake kwamba, udogo wa mwili wake, siyo wa kitu kilichochunwa. Ndiyo maana yeye huwaambia watu hao kwamba, ‘kidogo si kilichochunwa.’

Methali hiyo, hufundisha watu juu ya kuacha tabia ya kuwadharau watu wao kwa sababu ya miili yao kuwa midogo, ili waweze kuishi kwa kusaidiana vizuri katika kuziendeleza familia zao, maishani mwao.

Mathayo 13:31-32.

Marko 6:1-3.

Isaya 53:2. Luka 13:18-19.

1 Wakorintho 3:1-4.

Wakolosai 2:9.

heshima

heshima1

bhakima bhatumami

 

ENGLISH: HE/SHE WHO IS THIN DOES NOT MEAN THAT HE/SHE IS SKINNED.

The source of this proverb is an animal that appears to be small in size or thin in nature. Since an animal that has been skinned appears to be small in size, even an animal that is thin in nature can be associated with being skinned. That is why people came with this proverb that ‘He who is thin does not mean that he is skinned’ to show how nature can shape people.

This proverb can be compared to a thin person who is looked down upon by people around him/her. They consider his/her body size as an indication of being incapable or inferior thus undermined in whatever he/she wants to do in the society. Such a thin person is likely not to be listened to. In return, this person can be very potential in the society and can use this stereotype to develop himself/herself without any interference.

The proverb teaches people about giving up the habit of despising their fellow human beings just because of having different body sizes. By not despising them it means that they are creating a society that respects human beings and encourages peace and harmony.

Matthew 13: 31-32, Mark 6: 1-3, Isaiah 53: 2, Luke 13: 18-19, 1Corinthians 3: 1-4, Colossians 2: 9.

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