405. ULAFULWA LYA NG’WIPOLU NA MAPEMBE GALYO

Imbuki ya kahayile  kenako yingilile kubhubolwa bho jisumva na lilimu lya ng’wipolu na mapembe galyo. Ijisumva jinijo jigalyaga noyi ijiliwa. Aliyo lulu jidigutaga wangu.

Ijoyi jigikikumbagwa nulu gulilya lilimu igima kihamo na mapembe galyo. Hunagwene abhanhu bhagayombaga giki ,’ulafulwa lya ng’wipolu na mapembe galyo.’

Akahayile kenako kagalenganijiyagwa kuli munhu uyo alinlaku o gulya jiliwa. Umunhu ng’wunuyo adigutaga ulu bhang’winha ijiliwa, mumo alile. Hamo ulu utengelwa ilimu lya ng’wipolu lizugile na mapembe galyo ulya, adulile gwiguta. Hunagwene abhanhu bhagayombaga giki, ‘’ulafulwa lya ng’wipolu na mapembe galyo.’

Akahayile kenako kalanga bhanhu higulya ya kuleka bhulaku bho gulya jiliwa, umuwikaji bhobho, kugiki bhadizub’ahaga abhichabho, ulub’alilya ijiliwa jinijo.

marko 8: 36-37.

Wagalatia 5:19-21.

KISWAHILI: UTAGONGWA LA POLINI NA PEMBE ZAKE

Chanzo cha msemo huo chaangalia kugongwa kwa kiumbe na mnyama poli mwenye pembe zake. Kiumbe hicho hula sana chakula. Lakini basi, huwa hakishibi. Chenyewe hutamani hata kula mnyama poli pamoja na pembe zake, ambaye ni mkubwa sana. Ndiyo maana watu husema kwamba, ‘utagongwa la polini na pembe zake.’

Msemo huo hulinganishwa kwa mtu yule ambaye ni mlafi wa kula chakula. Mtu huyo huwa hashibi wanapompatia chakula. Labda wakimtengea mnyama poli na pembe zake, aliyepikwa na kumla pengine atashiba. Ndiyo maana watu husema kwamba, ‘utagongwa la polini na pembe zake.’

Msemo huo, hufundisha watu juu ya kuacha ulafi wa kula chakula, ili wasiwapunje wenzao walapo chakula hicho.

Marko 8: 36-37.

Wagalatia 5:19-21.

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