272. MULALYE INYAMA ALUNKILA MULADENHELE

Imbuki ya lusumo lunulo ilolile nyama na nkila go ntugo uyo munhu ob’ilisaga kuli munhu nhebhe. Ing’ombe iyo munhu ob’ilisilagwa ulu yucha, inyama yayo agalyaga umilisilwa, ilikunza nu nkila agachalilagwa ung’winikili mitugo. Hunagwene umilisi ng’wunuyo agabhab’awilaga abhanhu abho aliob’ab’ilisila giki, ‘mulalye inyama alunkila muladenhele.’

Ulusumo lunulo lugalenganijiyagwa kubhanhu abho bhagikalaga na bhutungilija bho gwilang’hanija sabho. Abhanhu bhenabho bhagajigolaga chiza isabho ja bhanhu abho bhabhab’ilisila. Hunagwene abhanikili ng’ombe jinijo bhagabhawilaga abhanhu bhenabho giki, ‘mulalye inyaga alunkila muladenhele.’

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza bhatungilija, umubhulang’hani bho jikolo ja bhanhu. Ubhutungilija bhunubho bhugubhambilija abhanhu bhenabho ugwikala bho mholele na bhichabho, umuwikaji bhobho.

Mwanzo 42:16 – 17.

KISWAHILI: MKALE NYAMA MKIA MKATULETEE

Chanzo cha methali hiyo chaangalia nyama na mkia wa mfugo ambao mtu aliukabidhi kwa mtu fulani, kwa ajili ya kuutunza. Ng’ombe aliyepewa mtu kumtunza akifa, nyama yake huliwa na mtunzaji wa ng’ombe huyo. Mkia wake pamoja na ngozi yake, hupelekwa kwa mwenye ng’ombe kama ushahidi wa kufa kwa ng’ombe huyo. Ndiyo maana mwenye mali au mmiliki wa ng’ombe humwambia yule aliyempatia ng’ombe ili awatunze kwamba, ‘mkale nyama mkia mkatuletee.’

Methali hiyo hulinganishwa kwa watu walio waaminifu katika utunzaji wa mali. Watu hao huitunza vizuri mali hiyo ya watu waliowakabidhi. Ndiyo maana wale waliowapatia mali hiyo huwaambia watu hao kwamba, ‘mkale nyama mkia mkatuletee.’

Methali hiyo hufundisha watu juu ya kuwa waaminifu katika utunzaji wa mali za watu. Uaminifu huo utawasaidia watu hao, katika kuishi kwa amani na wenzao maishani mwao.

Mwanzo 42:16 – 17.

ngorongoro

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