706. TUKUNUNAGA SHUGWA. (MWANZA). TUKUNUNAGA JUGWA. (SHINYANGA).

“Umubhulaguji bho kale umunhu aganunagwa mininga bho gutumila mhembe ya ng’ombe. Ulubhulaguzi bhulidakilwa, imhembe ya ng’ombe igang’ang’alilaga aha bhuli ubhusatu mpaga amininga amabhi ganunwe. Ulu imhembe idudamilaga bho gudimilaga aha mili gugabhizaga nimo go bhure.” Lolaga Kugundua Mbegu za Injili, bhukurasa 35.

Ijitabho jinijo jigandikwa na Kamati ya Utafiti wa Utamaduni Bujora, ijojigahaririwa na bhakengeji bha: Padri Donald Sybertz, M.M., na Padri Joseph Healey M.M., na guchapishiwa na Benedictine Pubhications Ndanda – Peramiho, 1993.

 “Ulusumo lunulo lugatumilagwa nono kubhanhu abho bhali bhadamu ugwigwa ubhutongelwa nulu akajile akawiza akabhangi. Ubhuhugulwa bhugabhizaga guti mhemge iyo igatulagwa, aha bhuli ubhusati aliyo igagwaga bho nduhu ugutumama unimo.”  Hunagwene abhanhu bhagayombaga giki, ‘tukununaga jugwa (shugwa).’ Lolaga Kugundua mbegu za Injili, ukurasa 35.

“Ayise bhanhu duli mu kimile ka shibhi. Dulibhasatu abho dulinchola dakitari. “Abho bhagancholaga dakitari nabho walibhasatu.” (Mathayo 9:12). Udakitari wise uyo ahayile gudupija ali Yesu Kristo ng’winiki. Aliyo nulu UYesu Kristo adadulile ugudupija bho nduhu bhutogwa wise.

Dabyalilwe aha asi lukangala lo gwandya bho nduhu ubhutogwa wise aliyo dudaduliwe ugubyalwa lukangala lo kabhili, giki gupijiwa bho nduhu bhutogwa wise. Ulu Yesu Kristo alihaya gudupija aliyo ayise duduhayaga guti nu mfumu uyo agatulaga mhembe ya gununa mininga aha bhuli ubhusatu aliyo igagwaga bho nduhu ugutumama nimo.” Lolaga Kugundua Mbezi za Injili, bhukurasa 36.

 Isaya 53:3.

Mathayo 23:37.

Yahane 1:11-12.

Marko 6:5-6.

KISWAHILI: TUNAUMIKA KINAANGUKA.

“Katika matibabu ya jadi mtu hufyonzwa damu kwa kutumia pembe la ng’ombe. Iwapo matibabu yatafanikiwa, pembe hung’ang’ania kwenye sehemu ya ugonjwa hadi damu mbaya ifyonzeke. Endapo pembe halikai na kushikamana na mwili huwa kazi bure.”  Ndiyo maana watu husema kwamba, ‘tunaumika kinaanguka.’ Rejea Kugundua mbegu za Injili, ukurasa 35.

Kitabu hicho, kiliandikwa na Kamati ya Utafiti wa utamaduni Bujora, kilichohaririwa na watafiti: Padri Donald Sybertz, M.M., na Padri Joseph Healey M.M., na kuchapishwa na Benedictine Pubhications Ndanda – Peramiho, 1993.

“Methali hiyo hutumika hasa kwa watu walio wagumu kusikia mwongozo au maadili bora ya wengine. Maonyo huwa ni kama pembe ambalo linawekwa, kwenye sehemu ya ujonjwa lakini linaanguka bila kufanya kazi. Hivyo ndivyo ilivyo kwa mtu mkaidi anayekataa maonyo.” Ndiyo maana watu husema kwamba, ‘tunaumika kinaanguka.’ Rejea Kugundua mbegu za Injili, ukurasa 35.

 “Sisi watu tumo katika hali ya dhambi. Tu wagonjwa wenye kumhitaji daktari.  “Wanaomhitaji daktari ni wale walio wagonjwa.” (Mathayo 9:12). Daktari wetu anayetaka kututibu ni Yesu Kristo mwenyewe. Lakini hata Yesu Kristo hawezi kutuponya bila matakwa yetu.

Tumezaliwa hapa duniani mara ya kwanza bila matakwa yetu lakini hatuwezi kuzaliwa mara ya pili, yaani kuokolewa bila matakwa yetu. Ikiwa Yesu Kristo anataka kutuponya lakini sisi hatutaki itakuwa kama mpanga mwenye kuweka pembe la kufyonza damu kwenye sehemu ya ugonjwa lakini linaanguka bila kufanya kazi.” Rejea Kugundua Mbezi za Injili, ukurasa 36.

Isaya 53:3. “Alidharauliwa na kukataliwa na wanadamu, mtu wa huzuni nyingi, ajuaye mateso. Kama mtu ambaye watu humficha nyuso zao   alidharauliwa, wala hatukumhesabu kuwa kitu.”

Mathayo 23:37. “Ee Yerusalemu, mnaowaua manabii na kuwapiga mawe wale waliotumwa kwenu! Mara ngapi nimetamani kuwakusanya watoto wako, kama vile kuku akusanyavyo vifaranga vyake chini ya mbawa zake, lakini hukutaka!”

Yahane 1:11-12. “Alikuja kwa walio Wake, lakini wao hawakumpokea. Bali wote waliompokea, aliwapa uwezo wa kufanyika watoto wa Mungu, ndio wale waliaminio Jina Lake.”

Marko 6:5-6. “Hakufanya miujiza yo yote huko isipokuwa kuweka mikono Yake juu ya wagonjwa wachache na kuwaponya. Naye akashangazwa sana kwa jinsi wasivyokuwa na imani.”

treatment africas

south-africa1

women

 

ENGLISH: WE HEAL WITH NO SUCCESS.

In traditional medication, the medicineman has to take blood from his/her client, he/she will use the cow’s horn. The client’s affected body parts will be cut using razorblade in order to start the treatment. If the medication is successfully, the cow’s horn will stick to the diagnosed body part so as to take off all the affected blood from the affected  body part. And, if the horn does not stick to the  affected body part then it becomes useless. This is why people came with this saying that ‘we heal with no success’ to communicate the uselessness of the cow horn in in treating the client’s sickness (Refer to Kugundua Mbegu za Injili, which means ‘Discovering the Seed of the Gospel,’ page 35).

This book was written by the Bujora Cultural Research Committee, edited by researchers: Fr. Donald Sybertz, M.M., and Fr. Joseph Healey M.M., and published by Benedictine Publications, Ndanda – Peramiho, 1993.

This saying is used especially for people who are hard of hearing or following good advice from others. The warning or advice from other people are like the cow horn that is placed on the sick part of the client’s body and falls. People have to follow those warnings otherwise they can be labeled as sturbon  (Refer to ‘Discovering Gospel Seeds,’ page 35).

We humans are in a state of sin. Patients who need a doctor. “Those who need a doctor are the sick ones” (Matthew 9:12). Our doctor who wants to treat us is Jesus Christ Himself. But even Jesus Christ cannot heal us without showing intention of being healed.

We were born on this earth for the first time without our desires but we cannot be born again, i.e, to be saved without our desires. When Jesus Christ wants to heal us but we do not want it, then it becomes like a cow horn that doesn’t succeed to treat the sick part of the body (See ‘Discovering Gospel Gospels,’ page 36).

Isaiah 53:3. Matthew 23:37. John 1: 11-12. Mark 6: 5-6.

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