464. KIMBULU NG’WIFA

Imbuki ya lusumo lunulo yilolile nyabhu ya mumapolu. Inyabhu yiniyo, igikalaga ibhisile mumafa, kunguno ya gogoha gutulwa na bhanhu. Ulu yumhona munhu, igibhisaga kunguno igacholaga gulya ngoko ja bhanhu. Hunagwene abhanhu bhagiitanaga ‘kimbulu ng’wifa,’ kunguno ya gwikala goyo umumafa munumo.

Ulusumo lunulo, lugalenganijiyagwa kuli munhu uyo ogalucha inhungwa jakwe, jibhiza jabhubhi. Ubhubhi bhunuyo, bhuli kihamo  na gwibha jikolo ja bhanhu.

Umunhu ng’wunuyo, agalenganijiyagwa ni kimbulu iyo igalyaga ngoko ja bhanhu, kunguno nang’hwe, agandyaga gwibha jikolo ja bhanhu. Hunagwene abhanhu bhagangwitanaga giki, ‘kimbulu ng’wifa.’

Ulusumo lunulo, lolanga bhanhu higulya ya kuleka nhungwa ja wibhi, kugiki bhadule gwikala chiza na bhichabho, umuwikaji bhobho.

Mathayo 7:15.

PAKA SHUME

Chanzo cha methali hiyo, chatokea kwenye paka wa polini. Paka huyo, huishi kwa kujificha kwenye majani, kwa sababu ya kuogopa kupigwa na watu.

Akimuona mtu, hutafuta sehemu ya kujificha, kwa sababu ya yeye kuwa na lengo la kumwibia kuku wake.  Ndiyo maana watu humwita, ‘paka shume.’

Methali hiyo, hulinganishwa kwa mtu yule ambaye amebadilika kitabia na kuwa na tabia mbaya. Tabia hiyo mbaya, ni pamoja na ile ya kuiba mali za watu.

Mtu huyo, hulinganishwa na paka shume ambaye hula kuku za watu, kwa sababu naye, huanza kuiba mali za watu. Ndiyo maana watu humwita mtu huyo kuwa ni ‘paka shume.’

Methali hiyo, hufundisha watu juu ya kuacha tabia za wizi, ili waweze kuishi vizuri na wenzao, maishani mwao.

Mathayo 7:15.

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