Shinyanga

1133. ABHENABHO BHAHEHI.

Akahayile kenako kahoyelile higulya ya bhanhu abho bhahehaga mandege. Abhanhu bhenabho bhinjaga mapumba na mapalala umumandege gabho genayo bho gugaheha kunguno gali na mapalala mingi noyi. Hunagwene abhanhu bhagabhitana giki “abhenabho bhahehi.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agajidililaga chiza ijiliwa ijo aginhiyagwa nu Mulungu, umubhutumami bhokwe. Umunhu ng’wunuyo agajikumingaga pye ijiliwa jakwe jinijo na gujingija amapalala mpaga jela chiza kunguno ya witegeleja bhokwe bhunubho. Uweyi agikalaga na majiliwa mingi aha kaya yakwe kunguno ya gujilanhana chiza ijiliwa ijo aginhiyagwa nu Mulungu, umubhutumami bhokwe.

Umunhu ng’winuyo agikolaga na bhahehi bha mandege kunguno nuweyi agijingijaga amapalala ijiliwa jakwe na ojituula chiza lulu. Uweyi agabhalanjaga abhanhu bhakwe nzile ja gujingija amapalala ijiliwa jabho. Hugwenene bhagabhitanaga giki, “abhenabho bhahehi.”

Akahayile kenako kalanga bhanhu bhigulya ya gujidilila chiza ijiliwa jabho bho gujingija amapalala pye agose, kugiki bhadule kujituula chiza umukaya jabho.

Mathayo 3:12.

KISWAHILI: HAO WAPEPETAJI.

Msemo huo, huongelea juu ya watu waliokuwa wakipepeta mahindi. Watu hao walikuwa wakiya ondoa makapi yote kutoka kwenye chakula chao hicho kwa kuyapepeta hayo mahindi mpaka takataka zote zinaisha ndani yake kwa sababu yalikuwa na uchafu mwingi sana. Ndio maana watu waliwaambia kwamba, “hao wapepetaji.”

Msemo huo, hulinganishwa kwa watu wale ambao hukijali vizuri chakula wanachopewa na Mungu. Watu wao hukiondolea takataka zote zilizomo kwenye nafaka zao mpaga chakula hicho kinakuwa kizuri kwa sababu ya umakini wao huo katika maisha yao. Wao hupata chakula kingi sana katika famlia kwa sababu ya kukitunza vizuri, katika utumishi wao.

Watu hao hufanana na wale waliopepeta mahindi yao mpaka takakaka zote zikaisha kwa sababu naye huziondoa takataka zote kwenye mahindi yao hayo. Ndiyo maana watu huwaambia kwamba, “Ndiyo maana watu huwaaita kwamba, “hao wapepeji.”

Msemo huo hufundisha watu juu ya kukijali vizuri chakula wanachopata kwa kukiondolea takataka zote, ili waweze kukitunza vizuri, kwenye familia zao.

Mathayo 3:12.

ENGLISH: THOSE ARE WINDERS.

This saying talks about people who were sifting corns. Those people used to remove all the chaffs from their food by sifting the corns until all trashes end up in it because they were were very dirty. That is why people told them that, “those are winders.”

This saying is compared to people who take good care of the food given to them by God. These people remove all the garbage from their grains and the food becomes good because of their attention in their lives. They get a lot of food in their family because of taking good care of it, in their service.

These people are like those who sifted their corns until all the garbage were gone, because they also remove all the garbage from their food. That is why people call them that, “those are winders.”

This saying instills in people an idea of taking good care of the food which they get by removing all garbage from it, so that they can take good care of it, in their families.

Matthew 3:12.

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1132. KALAGU – KIZE. IKAYA IGALEMBEJIYAGWA NA BHANHU BHANGA? – BHABHILI.

Ikalagu yiniyo ilolile bhubheja bho kaya bho bhanhu bhabhili. Ikaya yiniyo igabhejiyagwa na nkima na ngosha abho bhagilomelaga mpaga bhiyiigwa chiza. Abhanhu bhenabho bhalemile ugulembwa na munhu uyo agakenagulaga kaya ja bhanhu. Hunagwene bhagabhujaga giki, “ikaya igalembejiyagwa na bhanhu bhanga? – bhabhili.”

Ikalagu yiniyo, igalenganijiyagwa kubhitoji abho bhidebhile chiza umukikalile kabho. Abhanhu bhenabho bhagahoyagwa mpaga bhizunilija chiza umubhutumami bho milimo ya ha kaya yabho kunguno bhitogilwe noyi, umuwitoji bhobho bhunubho. Abhoyi bhagayibheleja ikaya yabho bho gubhalela chiza abhanhu bhabho kunguno ya nhungwa jabho ijawiza jinijo, umuwikaji bhobho.

Abhanhu bhenabho bhagikolaga na bhanhu abhabhili abho bhalibhalembeja kaya yabho, kunguno nabho bhagikalaga chiza mpaga bhabhabhela chiza abhanhu bhabho, umuwikaji bhobho. Hunagwene abhanhu bhagabhabhuja giki, “ikaya igalembejiyagwa na bhanhu bhanga? – bhabhili.”

Ikalagu yiniyo, yalanga bhitogi higulya ya gubhiza na ng’wigwano gu witogwi bho gutumama milimo yabho chiza, kugiki bhadule gujilela chiza ikaya jabho, umuwikaji bhobho.

Waefeso 5:21-25.

Mathayo 19:3-6.

KISWAHILI: KITENDAWILI – TEGA.

FAMILIA HUIMARISHWA NA WATU WANGAPI? – WAWILI.

Kitendawili hicho huangalia juu ya umarishaji wa familia ya watu wawili. Familia hiyo ni ya mme na mke ambao hujadiliana kwa pamoja mpaka wanaelewaja juu ya namna ya kuijenga vizuri familia yao hiyo. Watu hao hukataa kudanganywa na mtu yeyote ambaye huvuruga familia za watu. Ndiyo maana wao huuliza kwamba “familia huimarisha na watu wangapi? – Wawili.”

Kitendawili hicho hulinganishwa kwa wana ndoa wale waanaoelewana vizuri katika maisha yao. Watu hao hupanga mipango yao vizuri na kukubaliana vizuri juu ya utekelezaji wa majukumu ya familia yao kwa sababu wanapendana sana. Wao huiimarisha familia yao kwa kuwalea vyema watoto wao kwa sababu ya maadili yao hayo mema, maishani mwao.

Watu hao, hufanana na wale wana ndoa walioiimarisha vizuri familia yao, kwa sababu nao hujadiliana vizuri mpaga wanakubalina juu ya kuwalea vizuri watu wao, maishani mwao. Ndiyo maana huwauliza watu wao kwamba, “familia huimarisha na watu wangapi? – Wawili.”

Kitendawili hicho, hufundisha wana ndoa juu ya kuwa na uelewano wenye upendo wa kuyatekeleza majukumu yao vizuri, ili waweze kuzilea vyema familia zao, maishani mwao.

Waefeso 5:21-25.

Mathayo 19:3-6.

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ENGLISH: I HAVE A RIDDLE – LET IT COME.

IS THE FAMILY STRENGTHENED BY HOW MANY PEOPLE? – TWO.

The overhead puzzle looks at a strengthening of a family of two people. This is family of a husband and wife who discuss together until they understand and agree on how to build it well. These people refuse to be deceived by anyone who disrupts people’s families. That is why they ask that “Is the family strengthened by how many people? – two.”

This paradox is related to married couples who understand each other well in their lives. These people make their plans well and nicely agree on the implementation of their family responsibilities because they love each other very much. They strengthen their family by raising their children well because of their good values in their lives.

Those people, are similar to those who are married and have strengthened their family well, because they also discuss well until they agree on raising their people, in their lives. That is why they ask their people that, “Is the family strengthened by how many people? – two.”

This riddle teaches married couples to have a loving understanding enough to carry out their duties well, so that they can nicely raise their families, in their lives.

Ephesians 5:21-25.

Matthew 19:3-6.

1131. ITI GIKI BHULI NG’WENE UONGUZU ALING’WITEGELEJA.

Alihoyi munhu uyo wikalaga muchalo jilebhe. Umunhu ng’wunuyo agaidimila pigipigi mpaga yuduma uguja kunguno ya bhuguzu bhokwe bhunubho. Aliyo lulu, umunhu ng’wunuyo, aganoga sagala kunguno adapandikile solobho yoseyose aho oilekela guja ipigipigi yiniyo. Hunagwene abhanhu bhagang’wila giki, “iti giki bhuli ng’wene uonguzu aling’witegeleja.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo ali na nguvu jigijigi aliyo adapandikaga solobho yoseyose umubhutumami bhokwe bhunubho, umukikalile kakwe. Umunhu ng’wunuyo, agatumamaga milimo midimu na midito bho gutumila nguzu ningi aliyo adapandikaga solobho yoseyose kunguno ya gukija gwitegeleja gokwe gunuyo. Uweyi aganogelaga maduhu, nulu dalali, kunguno ya gugayiwa witegeleja bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’wunuyo agikolaga nuyo agayidimila pigipigi mpaga yuduma uguja, kunguno nuweyi agatumilaga nguzu ningi mugutumama milimo midimu na midito bho nduhu kupandika solobho yoseyose, umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki, “iti giki bhuli ng’wene uonguzu aling’witegeleja.”

Akahayile kenako kalanga bhanhu higulya ya gutumama milimo yabho bho witegeleja bhutale kugiki bhadule kupandika solobho nhale umubhutumami bhobho bhunubho.

Luka 6:49.

Yoshua Bin Sira 3:22.

Mhubiri 5:15-16.

KISWAHILI: SI KILA MWENYE NGUVU NI MWEREVU.

Alikuwepo mtu aliyeishi kwenye kijiji fulani. Mtu huyo aliizuia pikipiki kwenda kwa kuishikilia na mikono yake. Lakini basi, mtu huyo alichoka bure kwa sababu hakuna faida aliyoipata baada ya kuiachia kwenda pikipiki hiyo. Ndiyo maana watu walimwambia kwamba, “si kila mwenye nguvu ni mwerevu.”

Msemo huo hulinganishwa kwa mtu aliye na nguvu nyingi lakini hapati faida yoyote katika kazi zake. Mtu huyo hufanya kazi ngumu na nzito zisizompatia faida yoyote kwa sababu ya kukosa umakini anapofanya kazi zake hizo. Yeye hujichosha bure kwa sababu ya kukosa huo umakini anazipofanya kazi zake hizo, maishani mwake.

Mtu huyo, hufanana na yule aliyeshikilia pikipiki mpaka ikashindwa kwenda, kwa sababu naye hutumia nguvu nyingi kwa kufanya kazi ngumu na ndito mpaga anachoka bila kupata faida yoyote, katika maisha yake hayo. Ndiyo maana watu humwambia kwamba, “si kila mwenye nguvu ni mwerevu.”

Msemo huo, hufundisha watu juu ya kufanya kazi zao kwa umakini mkubwa, ili waweze kupata faida kubwa kwenye kazi zao hizo, maishani mwao.

Luka 6:49.

Yoshua Bin Sira 3:22.

Mhubiri 5:15-16.

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ENGLISH: NOT EVERYONE WHO HAS STRENGTH IS SMART.

There was a man who lived in a certain village. He had strength enough to stop a motorcycle from going by holding it with his hands. But then he got tired in vain because of getting no benefit after letting go of the motorcycle. That is why people told him that, “not everyone who has strength is smart.”

This saying is compared to a person who has a lot of power but does not get any benefit in his works. Such person does hard and heavy works which not give him any benefit because of the lack of focus when doing them. He exhausts himself in vain because of a lack of that attention when he does his tasks, in his life.

This person resembles the one who held a motorcycle until it could not go, because he also uses a lot of energy in doing hard works until he gets tired without getting any benefit in his life. That is why people tell him that, “not everyone who has strength is smart.”

This saying imparts in people an idea of doing their works with great attention, so that they can get a lot of profits from their works in their lives.

Luke 6:49.

Joshua Bin Sirach 3:22.

Ecclesiastes 5:15-16.

1130. NENE NASHOLWA MBITI NAJILE.

Ulusumo lunulo lwandija kuli munhu uyo agajilecha mbiti ntugo uyo jalijagudima. Imbiti jinijo jigikalaga ng’wipolu ahikanza ilya limi ibhujiku jigajaga munzengo gujicholela jiliwa. Ijoyi jigadima ntugo huna wiza munhu uyo oliajile mulugendo lokwe ujilecha na jandwa kuyunshola ukunu uweyi ajile duhu bho nduhu ugujidilila. Hunagwene umunhu ng’wunuyo agayomba giki, “nene nsholwa mbiti najile.”

Ulusumo lununo, lugalenganijiyagwa kuli munhu uyo agandyaga gugutumama nimo bho gudalahijiwe nabhiye umubhutumami bhokwe. Umunhu ng’wunuyo, agigulambilaga gugutumama unimo gunuyo bho nduhu uguyudilila imihayo ya bhanhu abho bhalindalahija kunguno aimanile isolobho ya nimo gunuyo umuwikaji bhokwe. Uweyi apandikala matwajo mingi mpaka bhoya gundalahija abhanhu bhenabho, kunguno ya wiyumilija bhokwe bhunubho, umubhutumami bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga nuyo agasholwa na mbiti ukunu ajile bho nduhu ugujidililila, kunguno nuweyi agikomejaga gutumama milimo yakwe bho nduhu ugubhadilila abho bhalindalahija umubhutumami bhokwe bhunubho. Hunagwene uweyi agayombaga giki, “nene nasholwa mbiti najile.”

Ulusumo lunulo, lolanga bhanhu higulya ya gwiyumilija gutumama milimo yabho bho nduhu ugubhadilila abho bhalibhadalahija umubhutumami bhobho bhunubho, kugiki bhadule kupandika matwajo mingi, umuwikaji bhobho.

Ayubu 1:20:

2Thimotheo 2:3-7.

2Thimotheo 2:15-19.

2Thimotheo 4:7-8.

KISWAHILI: MIMI NIMEFYONZWA FISI NIKIWA NAENDA.

Methali hiyo ilianzia kwa mtu yule aliwaachisha fisi mfugo waliokuwa wameukamata. Fisi hao huishi polini wakati wa mchana lakini usiku huingia kwenye makazi ya watu ili kujitafutia chakula.

Fisi hao walimkamata mfugo kwa bahati akaja akapita pale mtu aliyekuwa katika safari zake akawanyanhanya mfuyo huo ndipo wakaanza kumfronza yeye akiwa anaenda bila kuwajali. Ndiyo maana yeye alisema kwamba, “mimi nimefyonzwa fisi nikiwa naenda.”

Methali hiyo hulinganishwa kwa mtu yule ambaye hudharauliwa na baadhi ya watu anapoanza kufanya kazi mpya katika utumishi wake. Mtu huyo, hujibidisha kufanya kazi kwa nguvu bila kuwajali wale wanaomdharau kwa sababu anazifahamu faida za kazi hiyo maishani mwake. Yeye hupata mafakinikio mengi mpaga wanaacha kumdharau wale waliokuwa wakifanya hivyo mwanzoni kwa sababu ya uvumilivu wake huo, katika utekelezaji wa majukumu yake hayo.

Mtu huyo hufanana na yule aliyefyonzwa na fisi bila kuwajali, kwa sababu naye hujibidisha kuyatekeleza majukumu yake bila kuwajali wale wanaomdharau, katika utumishi wake. Ndiyo maana yeye huwaambia watu kwamba, “mimi nimefyonzwa fisi nikiwa naenda.”

Methali hiyo hufundisha watu juu ya kuvumilia kufanya kazi zao bila kuwajali wale wanaowadharau katika utekelezaji wa majukumu yao hayo, ili waweze kupata mafanikio mengi maishani mwao.

Ayubu 1:20:

2Thimotheo 2:3-7.

2Thimotheo 2:15-19.

2Thimotheo 4:7-8.

ENGLISH: I HAVE BEEN ABSORBED BY HYENAS WHILE I GO.

The above proverb was originated from man who chased hyenas from taking his livestock which they had caught. The hyenas live in the field during the day but at night they enter human settlements to find food.

The hyenas caught the herd by chance and he came and passed by a man who was on his travels and snatched the livestock from them and they started to chase him while he was going without paying attention to them. That is why he said that, “I have been absorbed by hyenas while I go.”

This proverb is compared to that person who is despised by some people when he starts a new job in his service. That person, tries to work hard without caring about those who look down on him because he knows the benefits of that work in his life. He achieves a lot of success and they stop looking down on those who were doing it in the beginning because of his patience, in the implementation of his duties.

This person is similar to the one who was absorbed by hyenas without caring for them, because he also has to carry out his duties without caring for those who despise him, in his service. That is why he tells people that, “I have been absorbed by hyenas while I go.”

This proverb teaches people to persevere in doing their works without caring about those who despise them in the execution of their duties, so that they can achieve many successes in their lives.

Job 1:20:

2 Timothy 2:3-7.

2 Timothy 2:15-19.

2 Timothy 4:7-8.

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1128. BHENABHO B’AZUMILWA MBESELE.

B’alihoyi bhagosha abho b’agingila mu chumba ja ng’wa mayu obho ijo b’alibhadazunilijiwe ugwingila moyi. Oho b’ingila bhugansanga uninabho aliduhu kunguno oliadamanile igiki bhagwingila. Aho bhamhona uninabho bhuhugana mpaga bhandya guyiyunga sagala kunguno ya jito jabho jinijo. Hunagwene abhanhu bhagayomba giki, “abhenabho b’azumilwa mbesele.”

Akahahile kenako kagalenganijiyagwa kubhanhu abho b’agakilanijiaga malagilo ayo b’aginagwa na bhabyaji bhabho umukikalile kabho. Abhanhu bhenabho, b’agikalaga na nhinda ja gubhadalahija abhatale bhabho ulu bhabha wila mhayo kunguno ya nhinda jabho jinijo. Abhoyi b’agapandikaga makoye mingi umuwikaji bhobho kunguno ya bhujidigwa bhobho bhunubho, umuwikaji bhobho.

Abhanhu bhenabho, b’agikolaga nabho bhagingila muchumba ja ng’wa ninabho ijo bhalibhalemejiwa ugwingila, kunguno nabhoyi b’agakilanijaga amalagilo ayo b’agawilagwa na bhatale bhabho. Hunagwene abhanhu bhagabhawilaga giki “abhenabho b’azumilwa mbesele.”

Akahayile kenako kalanga bhanhu higulya ya gudimila chiza amalagilo ga bhabyaji bhabho umubhutumami bho milimo yabho, kugiki bhadule gwikala mhola, umuwikaji bhobho.

Mwanzo 3:14-19.

Kutoka 20:12.

KISWAHILI: HAO WAMELANIWA KABISA.

Walikuwepo wanaume ambao waliingia kwenye chumba cha mama yao ambacho hawakuruhusiwa kuingia humo. Walipoingia walimkuta mama yao akiwa uchi kwa sababu hakufahamu kwamba wataingia. Wao walipomuona walichanganyikiwa mpaka wakaanza kudhurura hovyo kwa sababu ya kitendo chao hicho walichokifanya. Ndiyo maana watu waliwaambia kwamba, “hao wamelaniwa kabisa.”

Msemo huo hulinganishwa kwa watu wale ambao hawayajali maagizo ya wazazi wao, katika maisha yao. Watu hao huwa na kiburi ya kuwadharau wakubwa wao wanapowaambia neno fulani kwa sababu ya kiburi chao hicho. Wao hupata matatizo mengi katika familia zao kwa sababu ya kuyavunja maagizo yale wanayopewa na wazazi wao, maishani mwao.

Watu hao hufanana na wale walioingia kwenye chumba cha mama yao ambacho walikatazwa kuingia, kwa sababu nao huyavunja maagizo yale wanayoambiwa na wakubwa wao. Ndiyo maana watu huwaambia kwamba, “hao wamelaniwa kabisa.”

Msemo huo, hufundisha watu juu ya kuyaishi vizuri maagizo ya wazazi wao kwa kuwatunza vizuri katika utekelezaji wa majukumu yao, ili waweze kuishi salama, maishani mwao.

Mwanzo 3:14-19.

Kutoka 20:12.

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ENGLISH: THEY ARE COMPLETELY CURSED.

There were men who entered their mother’s room in which they were prohibited. After entering, they found their mother naked because she did not know that they would enter in. When they saw her, they were confused until they started harming her because of what they did. That is why people told them that, “they are completely cursed.”

This saying is compared to people who do not care about instructions of their parents, in their lives. Those people are proud by despising their superiors who warn them because of their pride. They consequently get many problems in their families because of breaking instructions which given to them by their parents, in their lives.

These people are like those who entered their mother’s room which they were forbidden to be in, because they also break the instructions given to them by their superiors. That is why people tell them that, “they are completely cursed.”

This saying teaches people on how to put into practice instructions of their parents by taking good care of them in fulfilling their responsibilities, so that they can live safely, in their lives.

Genesis 3:14-19.

Exodus 20:12.