stories

78. Namhala Na Bhana Bhadatu

Collected by: Don Sybertz, Scanned by: Cephas Yao Agbemenu

With special thanks to Rev Joe Healey (African proverbs,Sayings and stories)

Waliho namhala walina bhana bhadatu bhagosha bhike. Lushiku lumo abhayanda bhuja gwipolu, unyanda undo bhalibhadantogagwa abhakuluye. Bhushika ung’wipolu bhuntunga halinti abhakuluye bhunyamka kaya.

Bhuneka guko unzuna wabo. Yagashika mhindi ingoye ijo agatungilwa juma, unyanda ujitina.

Walala mumo ng’wipolu bhogela lyabhiza isana nyanda ulibhona iyoka liduma gete, aliyo liliteng’wa Inanda, nyanda ubhona jisa, usola mawe uliluta ilinanda nzoka yupila.

Nzoka igalumba yung’wila unyanda linhaga aha ngongo gone duje uko duzengile ugamane. Nyanda ulinha ha ngongo gwa Nzoka bhuja mpaga uko izengile inzoka. Nyanda usanga mayoka mingi gete, ‘Nzoka yubhawila abhichayo giki, “Nyanda uyu wanigunanaga, nandaguliwa na Nanda. Huguhaya dung’winhagi manong’ho.”

Nzoka pye ijose juzunya, haho na haho bhuli nzoka yuja mung’obho goyo na gufuma ilina manong’ho. Inzoka iyo agigunana yung’winha mhigi (ng’hilizi), nyanda uwilwa, “Ulu ulashike ha weja ugwilomba imhigi (ing’hilizi) ijo ulitogwa.”

Nyanda ushiminza ushika haweja wigasha uilomba imhigi (ihilizi) yung’winha manumba ga simenti mingi, yung’winha nkima, yung’winha bhanhu bhingi no, yung’winha sabho na ng’ombe ningi gete, ubhiza na kaya nhale.

Lushiku lumo ubheja lugendo uja kubhabyaji bhakwe ushika unsanga Ise nu Nina bhalihoya hakaya.

Bhabyaji bhagansung’wanha na bhuyegi bhutale. Bhagamuja waliwaja he ng’wana wise.” Nyanda ubhawila, “Nali natungilwa halinti na bhakulu bhane.” Bhabyaji bha nyanda bhagapinihala gete ikanza idoo unyanda wandya gufunya hela nyingi ja manoti, ise na nina bhumuja, “Alihela ningi giki ugafunya hali?” Nang’hwe ubhawila, “Unene nasabha no.”

Ubhinha Ise na Nina hela hanuma ubhabhuja ala abhakulu bhane bhaja hali? Bhung’wila bhagwiza duhu bhajaga kujuyela. Ikanza ido abhakuluye bhiza bhunsanga unzuna wabho alihoyi wizaga.

Ng’holo jabho bhogoha no nguno bhalibhamanile giki nzuna wabho wachila ng’wipolu, uko bhagantungila.

Nyanda agabhayegela no abhakuluye, ubhawila, “Duliho bhakulu bhane.” Agabhinha makono bhigisha na bhuyegi bhutale. Aliyo abhakuluye mnomo bhazongile. Imhindi hakikome ubhawila Ise na Nina kihamo na bhakuluye giki, “Dusamagi duje uko nazengile unene.”

Mungu akazidi kumpa baraka akawa na familia kubwa katika maisha yake na utajiri ukaongezeka maradufu.

Kiswahili: Mzee Na Watoto Watatu

Alikuwepo mzee aliyekuwa na watoto watatu wanaume wote. Siku moja Vijana hawa walienda porini. Kijana mdogo alikuwa hapendwi na kaka zake. Walipofika porini wakamfunga mdogo wao kwenye mti, kaka zake wakarudi nyumbani.

Walimuacha huko mdogo wao. Ilipofika jioni kamba zile alizofungwa zilikauka kijana akazikata.

Alilala humo porini. Kulipokucha kajua ka asubuhi kakaoneka, kijana akaona Joka kubwa kabisa. Lakini lilikuwa linakatwa na ndege mkubwa aina ya tai. Kijana aliona huruma. Akachukua mawe akampiga ndege yule, nyoka akapona.

Joka lile lilishukuru likamwambia kijana apande mgongoni mwa Joka waende kule linakoishi akapafahamu. Kijana alipanda mgongoni mwa Joka lile.

Wakaenda mpaka kule linakoishi lile Joka. Kijana alikuta majoka mengi kabisa. Lile Joka likawaambia wenzake hivi, “Kijana huyu amenisaidia, kidogo niliwe na ndege aina ya tai. Ndiyo kusema, tumpeni zawadi.”

Nyoka wote wakakubali. Hapo hapo kila nyoka akaenda kwenye shimo lake akatoka na zawadi. Joka lile alilolisaidia likampa hirizi, likamwambia kijana, “Ukifika sehemu iliyowazi, utaiomba hirizi kile unachopenda.”

Kijana akatembea akafika mahali peupe akakaa akaiomba ile hirizi, ikampa majumba mengi yaliyojengwa kwa matofali ya sumenti, ikampa mwanamke, watu wengi mno, mali na ng’ombe wengi kabisa. Akawa na familia kubwa.

Siku moja alifunga safari kwenda kwa wazazi wake, akafika na kuwakuta Baba na Mama wakiongea pale nyumbani.

Wazazi walimpokea kwa furaha kubwa sana. Wakamuuliza, “Ulikuwa umeenda wapi mtoto wetu?” Kijana akawaambia, “Nilikuwa nimefungwa kwenye mti na kaka zangu.”

Wazazi wa kijana walihudhunika kabisa, kwa muda mfupi kijana akaanza kutoa pesa nyingi za noti, Baba na Mama wakamuuliza, “Hela nyingi hivi umezipata wapi?” Naye akawaambia, “Mimi nimetajirika mno.”

Akawapa Baba na Mama hela baadaye akawauliza, “Kaka zangu wameenda wapi?” Wakamwambia, watakuja tu wameenda kutembea. Baada ya muda mfupi, kaka zake wakaja wakamkuta mdogo wao yupo amekuja.

Waliogopa sana mioyoni mwao kwa sababu walikuwa wanafahamu kwamba, mdogo wao alishakufa porini, kule walikomfunga.

Kijana akawachangamkia sana kaka zake, akawaambia, “Tupo kaka zangu.” Akawapa mkono kwa maana ya kuwashika mkono kwa furaha kubwa.

Lakini kaka zake wakawa midomo wazi huku wakihudhunika. Jioni kwenye sehemu ya kuongea wakiota moto, akawaambia Baba na Mama waende kule anakoishi. Akawa na familia kubwa katika maisha yake na utajiri wake ukaongezeka maradufu.

people-2

English: An Elder And Three Children

ENGLISH: THE OLD MAN AND HIS THREE CHILDREN

There was an old man with three sons. One day, these young people went into the wilderness. The little boy was not loved by his brothers. When they arrived in the bush, they tied their little one on the tree.His brothers went back home, leaving their younger brother behind.

When it was evening, the cords which they used to tie him were dry and loose and the boy cut them off.

He spent the night in the bush. As soon as the morning came, the boy saw a very big dragon. But it was being pecked by a huge eagle. The young man felt compassion. He took stones and hit the bird, and the serpent was saved.

The dragon thanked the young man, and told him to go on board onto its back so that it could take him to where it lived. The boy went on board onto the back of the dragon.

They went up to where the dragon lived. There the boy could see quite a lot of dragons. The Then dragon that had been saved from danger told its colleagues, “This young man has saved me. I could be eaten by an eagle. Because of that, let us give him gifts. ”

All the serpents agreed. Then, each snake went to its hole and came out with a gift. The dragon that had been saved by the young man gave him the charms and told the young man, “When you get to the right place, you will ask from the charm whatever you like.”

The young man walked up to an open place and sat down and asked the amulets to give him a lot of houses built from cement blocks, a wife, many people, many possessions and cattle. Then he got blessed witha very big family.

One day, he went to visit his parents. When he got there, he found his father and mother conversing at home.

The parents received him with great joy. They asked him, “Where did you go our son?” The boy said to them, “I was tied to a tree with my brothers.”

The boy’s parents were so sad, and soon the boy began to give his parents a lot of money.As he did that his father and mother asked him, “Where did you get so much money?” He said to them, “I am very rich nowadays.”

Later, he asked, “Where have my brothers gone?” The parents told him, they had gone to roam about. After a while, his brothers came and found him at home.

They were very frightened in their hearts because they though that their younger brother had died in the wilderness where they had tied him.

The boy was very happy with his brothers, and said, “I am glad we are together here my brothers.” He gave them a hand and expressed great joy.

But his brothers were very surprised and regretted for what they had done. In the evening, when they were sitting around the fire, the younger asked his father and mother to go with him where he lived. As life went by his wealth doubled.

77. LYIMBO

Collected by: Don Sybertz, Scanned by: Cephas Yao Agbemenu

With special thanks to Rev Joe Healey (African proverbs,Sayings and stories)

Jaliho chalo jimo jitanagwa ng’wachanjo, Sege ni Bubiki. Abhanhu abhalibhikalaga muchalo jenijo bhagayucha no no. Bhuyubhi bhaliyomba giki, ndubhi ikashokaga munda, gashi bhalogagwa yali iti ndubhi.

Yalitingaga ikalaga munda duhu, bhacha na kucha. Ningi ng’wana Yina akamana giki bhagulogagwa nu ng’wana Lala, nina ong’wa Kadulyu.

Akahaya giki, nibhuli ndubhi ili Bubiki na Ng’wachanjo duhu? (bhakibhuja bhoyi duhu) ung’wana Yina akandya kunkob’a ng’wana Lala anoge nang’hwe ache! (ndogi nayo ndogwa).

Ng’wana Yina ng’hana akamulaga ung’wana Lala, ng’wachanjo ni Bubiki jubhiza sele. Bhanhu bhenabha bhoya ukucha.

Ng’wana Yina akimba lyimbo lya bhutambi (nyakindi) lyakubhamanya giki, yalitindubhi-bhulaya tayulogagwa nu ng’wana Lala.

Lyimbo lya bhukindi Ng’wana Yina nakujimya umoto bhabha nagujimya, uyo goyubhakaga mu Seke jalijapyilaga numba, nagujimya, gosaga moto ngehu duhu bhakadulyu, gasagile makala gajimile.

Bhana ng’wachanjo ni Bubiki bhayuchaga bhanigini bhahaya giki ndubhi, ikashogaga munda, bhalibhatamanile igiki bhalogagwa. Gashinaga niliwe lya ng’wana Lala lya kupulila bhuganga, nakindile ng’wana Yina.

Kiswahili: Wimbo

Kulikuwepo na kijiji kimoja kiliitwa Mwachanjo, Seke na Bubiki. Watu walioishi vijiji hivyo walikuwa wanakufa mno. Wakawa wanasema kwamba ndui inarudi tumboni, (waliamini kuwa walikuwa wanalogwa tu, haikuwa ndui) ilikuwa haitoki inakaa tumboni wanakufa na kufa.

Manju mwana Yina aliamini kwamba wanalogwa na mwana Lala, mama yake na Kadulyu. Akasema kwa nini ndui iko Bubiki na Mwachanjo tu (waliulizana wao tu).

Mwana Yina akaanza kumtafuta mwana Lala amloge afe (mchawi naye hulogwa) mwana Yina kweli akamuua mwana Lala. Mwachanjo na Bubiki vikawa kimya, watu wakaacha kufa. Mwana Yina akaimba wimbo wa ushindi (kishujaa) wa kuwajulisha kwamba ilikuwa siyo ndui ulaya tulikuwa tunalogwa na mwana Lala.

Wimbo wa ushindi

Mwana Yina nimeuzimisha moto baba nimeuzimisha, ule uliokuwa ukiwaka Seke. Ziliungua nyumba nimeuzimisha umebaki moto mdogo tu akina Kadulyu.

Imebaki mikaa iliyozimika. Mwachanjo na Bubiki walikuwa wanakufa watoto wanasema kwamba ndui inarudi tumboni. Hawakujua kwamba walikuwa wanalogwa. Kumbe ni jiwe la mwana Lala la kupondea dawa, nilishinda Mwana Yina.

musician-singer

african-traditional-dance-

ENGLISH: A SONG

There were villages called Mwachanjo, Seke and Bubiki. The people who lived in those villages were dying a lot. They said that smallpox (a disease) was returning to the stomach (they believed they were being bewithed, it was not a disease) was not coming out, it was in the stomach.It caused them to continuously die.

Manju ng’wana Yina (son of Yina) believed that they were being bewitched by Ng’wana Lala, (the daughter of Lala) Kadulyu’s mother. They wondered why smallpox was only found in Bubiki and Mwachanjo (they just asked each other).

Ng’wana Yina started looking for the kille r(Ng’wana Lala). He said let her die (a sorcerer is also bewithed). Ng’wana Yina really killed Ng’wana Lala. Mwachanjo and Bubiki became peaceful.People stopped dying. The son sang a triumphant song to inform them that it was not a lethal giant.It was Ng’wana Lala.

THE VICTORY SONG

Ng’wana Yina I have put out the fire, father, I have put it off, the one that was burning Seke. It burned down the house I had left a small fire at Kadulyu.

It has remained charcoal without fire. Mwachanjo’s and Bubiki’s children were dying.They say that smallpox is going back to the stomach. They did not know that they were being bewitched (as they believed). It is the stone Ng’wana Lala’s for grinding medicine. I conquered Ng’wana Yina.

76. Gubhingwa Na Ilumbuye.

Collected by: Don Sybertz, Scanned by: Cephas Yao Agbemenu

With special thanks to Rev Joe Healey (African proverbs,Sayings and stories)

Gubhingwa bhakageniha ng’wa mamiye kihamo nu ilumbuye. Bhakigasha shiku kenda. Bhuli lushiku bhakulyaga mbuli imo. Lushiku lwikumi bhulagwa nu mami wabho bhinhwa na makunza gabho kenda.

Aha bhabhuka mami wabho ubhawila giki, “Ulung’ushiminza mkusanga nzila ibhili, iyingi ya mashi, iyingi ya mine, aliyo fatagi ya mashi.”

Aha bhamala kuwilwa na b’ubhuka bhajile. Aha bhashika aha nzila maka, bhujibhona pye inzila gitumo bhawililagwa nu mami wabho, iyingi ya mine, iyingi ya mashi.

Gubhingwa ung’wila ilulmbuye giki, “Dufatage ya mashi,” ilumbuye uhaya, “Yaya dufadage ya mine.”

Bhagihalalija na kulekana. Gubhingwa akaja na ya mashi, ilumbuye ufata iya mine.

Bhushiminza bhalekanile bhuli ng’wene nzila yakwe. Aha bhasiminza siminza uilumbuye umanhya na Lishing’weng’we lya mitwe ibhili.

Lyumuja “ng’waniki bhebhe ulina nani?” nang’hwe uhaya “nali na Gubhingwa nsisone.” Lijing’weng’we lyung’wila , “Ng’witanage.” Ng’waniki wandya kung’witana nsisaye. “ Gubhingwa, Gubhingwa, nzu ulilole ili Gubhya mitwe ibhili, ili Gubhingwa.

Gubhingwa akiza na ndili jakwe. Lijing’weng’we lyung’wila Gubhingwa, nyanda bhebhe niponeja agiza agene, Gubhingwa akaponeja agadili, lyubhaleka abhoyi ugubhalya.

Aha lyabhaleka gubhingwa ung’wila ilumbuye, dubhitege inzila iyi ya mashi. Ilumbuye ulema hangi, bhulekana bhuli ng’wene nzila yakwe.

Aha bhaja ja ja ilumbuye; umanhya na Lijing’weng’we lya mitwe idatu, lijing’weng’we lyumuja, “ng’waniki, mulina nani?” Ung’waniki uhaya “duli na Gubhingwa nsisone”, lyung’wila “ng’witanage.” Ng’waniki ung’witana, “nsisaye, Gubhingwa, Gubhingwa, nzu ulilole ili Gubhingwa, ilya mitwe idatu, ili Gubhingwa.”

Gubhingwa agiza. Lijing’weng’we lyung’wila “nyanda niponeja agiza agene.” Unyanda uponeja lyukalya agadili, lyubhaleka abhoyi.

Gubhingwa ung’wila ilumbuye, dubhitage inzila iyi iya mashi. Ng’waniki ulema. Bhulekana hangi bhuli ng’wene nzila yakwe.

Giko kulwa bhulambu bho ilumbuye igajilanija giko mpaga ng’hanga ya kenda.

Lukangala lwi kumi umanhya na lya mitwe kumi. Lyumuja, “ng’waniki uli na nani?” Uhaya, ng’waniki, “duli na gubhingwa, “ng’witanage,” nang’hwe ung’witana, “Gubhingwa ii! Gubhingwa nzu ulilole ili Gubhingwa, lya mitwe ikumi ili Gubhingwa. Aha wiza ugubhingwa, lyung’wila “ponejaga gawiza gene,” Gubhingwa ugayiwa agadili.

Lijing’weng’we lyubhawila “namulye lulu.” Gubhingwa uzunya, “ugudulya aliyo dugaliwagwa ukunu mugwimbaga.” Gubhingwa uhaya giki, “nilindilagi nabheje ndono ya gubhinila.”

Gubhingwa ubheja ndono, ubhawila giki. “Lilimagi dandye ugubhina,” gubhingwa wandya gwimba lyimbo na gutula ndono, “ndi ndi ndi malumba.”

Ugubhingwa na ilumbuye bhubhinaga, ukunu bhalishogashoga jigongwanuma. Majing’weng’we agubhinaga na bhuyegi kunu alilimile kunguno ya bhuyegi bho gulya nyama.

Bhajing’weng’we bhahayimanila bhoya ugwiyigwa indono. Lijing’weng’we lya mitwe ikumi lyumuja, bhaja heyi.

Nabhumisha pye abhajing’weng’we. Bhugema gubhalondeja bhusanga nduhu.

Gubhingwa na ilumbuye bhupila uguliwa.

Kiswahili: GUBINGWA Na Dada Yake

Gubingwa alisafiri pamoja na Dada yake. Kwenda kwa mjomba wao. Walikaa siku tisa kila siku walikula mbuzi moja siku ya kumi waliagwa na mjomba wao. Wakapewa na ngozi zao zile tisa.

Walipoanza safari ya kurudi nyumbani mjomba wao akawaombia hivi, wakati mtakapokuwa mnatembea mtakuta njia mbili, nyingine ya mavi nyingine ya mkojo lakini fuateni ya mavi.

Walipomaliza kupewa maelekezo walianza safari, walipofika kwenye njia panda wakaziona njia zote kama walivyoambiwa na mjomba wao. Nyingine ilikuwa ya mavi nyingine ya mkojo.

Gubing’wa akamwambia dada yake hivi. Tufuate njia ya mavi, dada akakataa akasema tufuate ile ya mkojo walibishana mpaka wakaachana njia. Gubing’wa alienda ile ya mavi dada yake alifuata ile ya mkojo. Walitembea kila mmoja na njia yake.

Walipotembea dada yake alikutana na Shing’weng’we wa vichwa viwili likamuuliza wewe msichana una nani? Naye akasema, “Nina kaka yangu Gubing’wa.” Shing’weng’we akamwambia mwite akaanza kumwita kaka yake, “Gubing’wa, Gubing’wa, njoo ulione hili Gubing’wa lenye vichwa viwili.”

Gubing’wa alikuja pamoja na ngozi zake. Shing’weng’we akamwambia, “Gubingwa kijana wewe, hebu tupia hako kazuri.” Kijana akatupia likakala ka ngozi, wenyewe likawaacha.

Gubing’wa akamwambia dada yake wapite njia ya mavi, akakataa wakaachana tena, kila mmoja njia yake. Hivyo kwa ajili ya ugumu wa dada yake iliendelea hivyo mpaka safari tisa.

Safari ya kumi akakutana na Shing’weng’we la vichwa kumi, likamuuliza, “Msichana una nani?” Akasema, “Nina Gubing’wa.” Likamwambia, mwite. Naye akamwita, “Gubing’wa, Gubing’wa, njoo ulione hili la vichwa kumi.”

Alipokuja Gubingwa likamwambia, hebu tupia hako kazuri. Gubingwa alikosa ka ngozi. Shing’weng’we akawajibu niwale sasa, Gubing’wa akakubali. Utatula, lakini huwa tunaliwa huku unaimba hivi;

Gubing’wa amesema hivi, nisubirini nitengeneze zeze (ndono), ndi ndi ndi, ninashukuru. Gubing’wa na dada yake, wanacheza huku wakirudi nyuma.

Kitakacho gonga nyumba Shing’weng’we anacheza na furaha huku amefumba macho kwa sababu ya furaha ya kula nyama. Mashing’weng’we yenyewe kushtukia wakawa hawaisikii zeze kulia, Shing’weng’we mwenye vichwa kumi akauliza wamekwenda wapi? Ndiyo wakaamuka wote kuangalia. Wakajaribu kuwafuata hawakuwakuta.

Gubing’wa na dada yake wakapona hawakuliwa.

boy-girl

ENGLISH: GUBINGWA AND HIS SISTER

Gubingwa and his sister set out a journey to their uncle. They spent nine days each day eating one goat.On the tenth day their uncle bid them goodbye. They were given their nine skins.

When they set out their way home, their uncle instructed them saying, “You will see two ways , one is full of faeces and the other is full of urine, but follow that of faeces.

When they had been given instructions they started journey home.When they came to the road, they saw both the paths they had been told by their uncle. One was of faeces another one was of urine.

Gubingwa said to her sister. Let us follow the path of the faeces.His sister refused and said they should follow that of urine.They quarrelled until they parted. Gubing’wa followed that of faeces. His sister followed that of urine. They walked each on their path.

As the journey continued, the sister met Shing’weng’we of two heads who asked her “You girl who are you with?” And she said, “I am with my brother Gubingwa.” Shing’weng’we said, “Call him.”She started calling her brother, “Gubing’wa, Gubing’wa, come and see this that has two heads.”

Gubingwa came with his skin. Shing’weng’we said to him, “You young Gubingwa, throw to me that a good one.” The young one threw skin which it ate.It left them.

Gubing’wa told her sister to go through the path of faeces, and she refused.They left each other again. The parting and coming together continued ninetimes.

The tenth timemet with Shing’weng’we with ten heads and asked her, “Girl, who are you with?” She said, “I have Gubingwa.” It told her, “Call him.” And she called him, “Gubingwa, Gubingwa, come forth, and see this creature with ten heads.”

When Gubingwa came, it told him, “Throw that good skin to me.” Gubingwa missed the skin. Then, Shing’weng’we told them “Let me now eat you.”Gubingwa accepted. He said, “You will eat us, but we are being eaten while you are singing.”

Then Gubingwa told the creature, “Wait for me, I am fixing a guitor…” Then the guitor was ready. He tuned it, “Ndindi ndi, I am grateful.” Gubingwa with his sister, started dancing while moving backwards.

Shing’weng’we was dancing with fun with his eyes closed because of the anticipation of eating meat. Shing’weng’we was then shocked as it could hear the voice of the guitor no more. Then the Shing’weng’we with ten heads asked,“Where have they gone?”Shing’weng’we tried to follow them without finding them.

Gubing’wa and her sister survived. They were not eaten.

75. Jigano Ja ngoko Na Ng’hungulume

Collected by: Don Sybertz, Scanned by: Cephas Yao Agbemenu

With special thanks to Rev Joe Healey (African proverbs,Sayings and stories)

Ikale gete muna ngoko na muna ng’hungulume bhali bhati bhana noni bha mukaya. Bhali bhana noni bha mumapolu abho bhigashaga kihamo na noni jingi ija mu mapolu.

Huna lulu, lushiku yutula mbula nhale kwipolu kwenuko. Muna ng’hanga ung’wila umuna ngoko, “Jaga ku makaya ga bhanhu abho bhalitanwa magulu abhili, na makono gabho galabhili, na miso abhili, ukalombe moto twize tupembe twote, nguno ulunyili lwatigwanya.

Muna ngoko uja aho washika kubhanhu, wanukulwa chiza no, bhumuja inguno yakwe. Nang’hwe uyomba, “Unene ndi munhu wa ng’wipolu, nizaga kulomba moto, nguno ukubhise kutiko umoto”.

Aho wayomba giko, bhamagulu abhili bhenabho bhatang’winhile umoto. Bhongeja kung’wanukula chiza, na kung’winha sha kulya. Nang’hwe ubhona giki, magulu abhili alina bhuyegi gete. Wiwila bhangi bhalitobhola tulo niyo ya limi. Magulu abhili atashokile numa ongeja kung’winha shakulya. Muna ngoko aho witilwa giko wib’a nose isho watumagwa.

Bhakwipolu aha bhanoga ukulindila, bhuntuma muna ng’hungulume anondeje. Muna ng’hungulume atalemile uja, aho washika wanukulwa chiza no, kitumo wali witilwa muna ngoko.

Aho wingila mukaya unsanga umuna ngoko aliyuminoga tulo. Kunu atumanaga mhayo gose gose. Muna ngoko umishiwa, aha wamisha muna ng’hungulume umuja, “Ni bhuli icheniki bhageshi, ni bhuli sele duhu?”

Muna ngoko ushosha, “Nene natushokaga hangi ukwipolu, nguno haho nizila magulu abhili alinitila chiza no, ali nashoke kwipolu kwita ki lulu?”

Wakanoga ung’wila hangi giki, “Ni nzu ulye ishiliwa ijo nashijaga bhageshi”. Muna ng’hungulume ulya. Nang’hwe utogwa no, uyomba na kuyornba, “Nunene natujaga ung’wipolu”.

Hi nguno yene muna ngoko ulu aling’wa minzi akalangamilaga ng’wigulya kunumbilija nsumbi uyo akabhenheleja bhiza ng’wa magulu abhili. Aliyo ubhutengeke bho ng’wa magulu abhili bhuliho, aliyo ikanza lingi bhutiho. Bhutina kongeja kubhutongi gete.

Sha lushiku lumo, bhiza bhageni henaho hakaya ya ng’wa magulu abhili. Bhulola bhubhona shiliho ishiliwa, lelo amakubhi nduhu. Huna lulu bhitambuja bhuyomba, “Tutina kukoya koya, nguno isho shikagunanaga munhu shakwe.

Ndimagi umuna ngoko tung’wite ikubhi lya bhageni bhise. Litakulile ikanza muna ngoko uding’wa, nang’hwe ulila, “Natineneee, natinenee”. Kwike atigwilwe usinzwa duhu.

Muna ng’hungulume aho wabhona giko uyoga, “Go go go ligokoo!” Makulu kaho giki, “Muna ngoko wanilemba lemba”. Muna ng’hanga nose unoga ukulindila.

Waganoga wiza hihi na hakaya ya ng’wa magulu abhili. Witanana, “Muna ngoko bhebheee! Nakuwilaga jilaga moto nang’ho uja malali. Aliyo atigwile shilaka isho shilishosha. Witanana hangi. Muna ng’hungulume ushosha, “Yakale itihooo!

Utizingila mu bhuluhi ubhu”. Muna ng’hanga aha wigwa giki bhatushokaga hangi uja ng’wipolu mpaga na lelo aliho guko.

Kiswahili: Hadithi Ya Kuku Na Jogoo

Zamani kuku na Jogoo hawakuwa ndege wa majumbani. Walikuwa ndege wa porini waliokaa pamoja na ndege wengine humo kwenye mapori.

Hivyo, siku moja ilinyesha mvua kubwa sana huko porini. Kanga alimwambia kuku, “Nenda kwenye majumba ya watu waitwao wa miguu miwili, na mikono yao miwili, na macho mawili, ukaombe moto tuje tuwashe kwa ajili ya kuota kwa sababu bariki hii inatutesa mno.

Kuku alienda alipofika kwa watu, walimpokea vizuri mno, wakamuuliza sababu yake ya kuwafikia. Naye akasema, “Mimi ni mtu wa porini, nimekuja kuomba moto, kwa sababu kwetu hakuna moto.”

Aliposema hivyo, hao wa miguu miwili hawakumpa ule moto. Waliongeza kumpokea vizuri kwa ukarimu, na kumpa chakula. Naye akaona kwamba, miguu miwili ana furaha kabisa.

Akasema moyoni, wengine wanakula usingizi tena mchana. Miguu miwili hakurudi nyuma, aliongeza chakula. Kuku alipofanyiwa hivyo, akasahau mishowe kile alichotumwa.

Wale wa porini walipochoka kusubiri, wakamtuma jogoo amfuate. Jogoo hakukataa kwenda, alipofika walimpokea vizuri sana, kama walivyomfanyia kuku.

Alipoingia ndani alimkuta kuku akifurahia usingizi. Akiwa hajui neno lolote. Kuku aliamshwa. Alipoamka jogoo alimuuliza, “Ni kwa nini hivi jamani, kwa nini kimya tu?”

Kuku akajibu, “Mimi sirudi tena huko porini, kwa sababu tangia nije hapa miguu miwili ananifanyia vizuri mno. Nirudi huko porini kufanya nini basi?”

Mwishowe alimwambia tena kwamba, “Hebu njoo ule chakula kile nilichobakisha ndugu yangu.” Jogoo akala. Naye akapenda mno, akasema na kusema, “Na mimi siendi porini.”

Ndiyo sababu kuku anapokunywa maji hutazama juu kumshukuru Muumba aliyewapeleka hadi akafika kwa wa miguu miwili. Lakini wema wa wa miguu miwili upo, wakati mwingine haupo. Hauna kuongeza mbele kabisa.

Siku moja wakaja wageni hapo nyumbani mwa miguu miwili. Wakaangalia na kuona kuwa chakula kipo, lakini mboga hakuna. Ndipo wakashaulina wakasema, “Hatuna haja ya kuhangaika, kwa sababu kile kinachomsaidia mtu ni chake.”

Shikeni kuku tumfanye mboga ya wageni wetu. Haukupita mda mrefu kuku akashikwa, naye akalia, “Siyo mimiiii, siyo mimiiii.” Lakini hakusikilizwa alichinjwa tu.

Jogoo alipoona hivyo, alipiga kelele, “Go go go go Likuku!” Maana yake hivi, “Kuku alinidanganya.” Kanga mwishowe alichoka kusubiri.

Alipochoka kusubiri akaja karibu na nyumbani mwa watu wenye miguu miwili. Akaita, “Kuku wewe! Nimekuambia fuata moto nawe umeenda kimoja.

Lakini hakusikia sauti inayojibu. Akaita tena. Jogoo akajibu, “Ya zamani haipooo! Usiingie kwenye mateso haya.” Kanga aliposikia kwamba hawarudi tena, akaenda porini mpaka leo yupo huko.

the-hen-

ENGLISH: THE STORY OF THE CHICKEN AND THE ROOSTER.

In the past hens and cocks were not domestic birds. They were wild birds living with other birds in the wilderness.

So one day it rained very heavily in the wilderness.

The Guinea fowl said to the hen, “Go to the two-legged people, with their two hands, and two eyes, and ask for fire so that we can set it and warm ourselves because this cold is torturing us.

The hen went to the people, who received her very well.Then they asked her why she had visited them. And she said, “I am a person from the wilderness. I have come to ask for fire, because there is no fire at our place.”

When she said this, the two legged people did not give her the fire. They gave her a warm welcome, and gave her food. She saw that the two legged people were very happy.

She said in her heart, others eat and some even sleep during the day. The two legged people did not let her go back. Instead, gave her more food. When the hen saw that she was kindly treated, she forgot about what she was sent.

When the birds in the wilderness got tired of waiting, they sent a cock after her. The cock did not refuse to go.When he arrived they received him very well, as they did for the hen.

When he go tin, he found the hen enjoying the sleep. When she woke up, the cock asked her, “What happened?Why are you just silent?”

The hen replied, “I am not going back to the wilderness anymore.This is because I am comfortable here.The two legged people are treating me very well. What could make me go back to the wilderness?”

Finally,she said to him again, “Come, eat what I have left,my brother.” The cock ate. And he liked it very much, and said, “And I won’t go out into the wilderness.”

That is why when the hen drinks water looks up to thank the Creator who sent her the two legged animals. But it is important to note the two legged are sometimes good and sometimes they are not.

One day, the visitors came to the house of the two legged. They looked and saw that food was available, but no vegetables. Then they adivised each other and said, “We do not need to worry, because what helps a person is his.”

Catch a hen to make her a side dish for our guests. Without much ado, the hen was caught, and she cried, “It’s not me, it’s not me.” But she was just slaughtered.

When the cock saw it, he screamed, “Go go go go Likuku!” This means, “The hen deceived me.”

Finally,Guinea fowl got tired of waiting. It came closer to the house of the two legged people. It said, “Hen! I have asked you to go and ask for fire and you have gone to stay.”

But he did not hear the answer. He called again. The cock answered, “Old is gone! Do not enter into this persecution.”When Guinea fowl heard that, she went back to the wilderness where she is until today..

74. Jigano Ja Ngosha Nfula

Collected by: Don Sybertz, Scanned by: Cephas Yao Agbemenu

With special thanks to Rev Joe Healey (African proverbs,Sayings and stories)

Kale ya kale waliho ngosha umo. Ngosha ng’wenuyo wali na kaya nhale gete niyo yalinfula no. Aha kiya ya numba jakwe waliwasimba choo. Choo yeniyo yali yokala, niyo hangi lidugu Iyaho yalilyagwa yushikila shenisho duhu.

Ngosha ng’wenuyo aha wabhona giki Choo yakwe yasaga giko, akasola madete ubheja lwigi wikumbija. Wakamala kwita giko ubhigisha ha shikome abhana bhakwe ubhawila giki.

“Bhana bhane, yaya ukwigusija aha lichoo lyenilo, mukugwila”. Bhayanda bhuhaya, “Twigwaga bhabha”. Sha lushiku lumo, abhana bhakwe abhaniginigi bhandya kwigusha bhalitula mpila.

Aha gwatulwa umpila umo wabho gumita, aliyo gulolile uko ili ichoo. Nanghwe upela alimubhuyegi walishinya. Na oli atilalangijaga. Wakisanga alipanda ili lwigi lyenilo likundika ugwila ulibhila. Aha wagwila kasumba kamo kupela kuja mukaya kung’wila uninago.

Ngikulu aho wigwa giko, ufuma alilila kwiza halichoo. Ugasanga mashi agufudilaga kiti ludefu lwa milaga munhu. Wandya kulila, bhanhub’iza bhokala pa, aliyo bhuli ng’wene ulu aliza wakumya no yiii!. Aliyo gwa kwita nduhu.

Bhanhu bhakokala no. Wakanoga wiza nkuluye lya nsumba uyo wagwilaga mu mashi ubhuja, “Ahenaha kinehe nayi?” Bhung’wila, “Nzunayo wagwilaga mu choo”.

Aho wigwa giko ulomba Iuguta. Uzula pye imyenda imisoga usaja ja mugati, witunga luguta munkimbili. Ubhawila, “Ludimagi ulugoye naje nanjile unyanda, ulu numona nakusunga nkono, ulu mugubhona mudute lugoye.

Nyanda ng’wenuyo wiponeja mugati ya Choo, ikanza lidakulile ukabhona akazunaye ukatula hibhega usunga unkono. Aho bhamona bhuduta kihamo ufuma, aliyo wajimaga mashi kibhi no.

Nyanda ng’wenuyo ukapyagula ukumiso, bhanhu bhenha minzi ukalaba. Na kayanda bhukoja. Aha lyakula ikanza kufulwa mbeho kandya gweshema.

Nkulu wago woga uzwala myenda misoga, ukabhucha akazunaye ukachala kaya, ukagalaja ha mbeho ha linti, kufulwa mbeho kuluja kubhiza gapanga.

Kiswahili: Hadithi Ya Mwanamume Mkarimu

Zamani za kale alikuwepo Mwanamume mmoja. Mwanamume huyo alikuwa na familia kubwa kweli na ilikuwa karimu sana. Mashariki ya nyumba yake walikuwa wamechimba choo. Choo hicho kilikuwa imejaa. Tena ukuta wake ulikuwa umeanguka mpaka chini.

Mwanamume huyo alipoona kwamba choo yake imebaki hivyo, alichukua matete akatengeneza kimlango akaifunika. Alipomaliza kufanya hivyo, aliwakalisha kitako watoto wake akawaambia hivi.

“Watoto wangu, msichezee kwenye choo hicho mtatumbukia.” Wavulana walisema, “Tumesikia baba.” Siku moja, watoto wake wadogo walianza kucheza wakipiga mpira.

Ulipopigwa huo mpira wao ukapita, ukielekea kule iliko ile choo. Naye kijana alikimbilia huko akiwa katika furaha ya kucheza. Hakuwa na uangalifu. Alijikuta akikanyaga ule mlango ukajifunika akaangukia na kudidimia. Alipotumbukia, kijana kamoja alikimbia kwenda nyumbani kumwambia mama yake.

Bibi kizee aliposikia hivyo, alitoka akilia kuja kule iliko choo. Akakuta kinyesi kimekuwa kama matope yenye kina kilefu. Akaanza kulia, watu wakaja wakafulika hapo, lakini kila mmoja wao alipofika alishangaa tu yiii! Bila kuwa na la kufanya.

Watu walijaa mno. Mwishowe alikuja kaka yake yule kijana aliyetumbukia humo kwenye kinyesi, akauliza, “Hapa vipi?” Wakamwambia, “Mdogo wako ametumbukia chooni.”

Aliposikia hivyo, aliomba kamba ndefu. Akavua nguo zote zilizokuwa nzuri, akabakiza za ndani. Kijana akajifunga ile kamba kiunoni. Akawaambia, “Shikilieni kamba hii, niende nimfuate kijana, nikimuona nitainua mkono. Mkiuona mvute kamba.

Mvulana huyo alijitupa ndani ya choo. Haukupita muda akamuona mdogo wake akamuweka begani akainua mkono. Walipouona walivuta ile kamba kwa pamoja akatoka, lakini wamelowana kinyesi vibaya.

Mvulana huyo, alimpangusa mdogo wake machoni, watu wakaleta maji wakanawa. Na kijana wakamwosha. Ulipopita muda akapulizwa upepo akaanza kupumua.

Kaka wa hako kijana, akaoga, akavaa nguo nzuri, akambeba mdogo wake na kumpeleka nyumbani. Akamlaza kwenye kivuli cha mti. Akapulizwa baridi akapata nafuu, akawa kazima.

people-person

ENGLISH: THE STORY OF A KIND MAN

In the past, there was one man who had a big family a great deal. In the East of his house he had dug up the toilet. The toilet was now full. Its wall had fallen to the bottom.

When the man realized that his toilet was in that state, he took some reeds and made from them a door which he used for covering such a toilet. When he had finished doing this, he gathered his children and told them this.

“My children, don’t play near that toilet, you will fall into it.” The boys said, “We have heard, dad.” One day, his little children started playing the ball.

When it was hit the ball moved towards that toilet. And the young man ran there in the joy of playing. He was not careful. He found himself trampling on the door of the toilet falling nto the toilet. When he fell, the other young child ran home to tell his mother.

When the old woman heard about it, she came out crying and walked towards the toilet. She found the faeces had turned muddy. What she could do is cry. As a result,people kept coming.They could do nothing. They could be heard saying,“Yiii!”.

People came in multitudes. Finally, the elder brother of that boy who had fallen into the toilet came and asked, “How is it?” They said to him, “Your younger brother has fallen into the toilet pit.”

When he heard this, he asked for a long rope. He stripped all the fine clothes, and he remained with underwear. The boy fastened the rope around his waist. He said to them, “Take this rope, and let me go after him. If I see him, I will raise my hand when you see it, pull the rope.

The boy threw himself into the toilet. After a short while, he saw his little brother.He raised his hand . When the people saw it, they pulled the rope together.The two brothers were brought out. They were covered with faeces all over their bodies.

The brother washed his younger brother the faceas the people brought water.The brother,took a bath, put on the best clothes and then he carried his little brother home. He laid him in the shade of the tree. After some time, he got better and he became well.