Imbuki ya kahayile kenako ihoyelile kajinoneleja ng’ombe. Ing’honge kali kajigabho kabhugali ako kagatumilagwa gulija makubhi na bhali bha bhugali bhunubho. Akajinoneleja ng’honge kenako, kali kakumbi kadololo ako kagikilaga na maguta mingi.

Akakumbi kenako, ulu munhu ukabada na gukakalanga kagajifujaga maguta ing’honge ja bhanhu abho bhagalijaga moyi. Hunagwene abhanhu bhagakitanaga giki, “kenako kajinoneleja ng’honge.”

Akahayile kenako, kagalenganijiyagwa kuli munhu o mili ndololo uyo agatumamaga milimo mitale, umukikalile kakwe. Umunhu ng’wunuyo, agalimaga mamigunda matale ayo gagabishaga majiliwa mingi, kunguno ya nguzu jakwe na bhukamu bho gutumama milimo yakwe yiniyo. Uweyi, agabhambilijaga bhanhu bhingi umubhutumami bhokwe bhunubho, kunguno ya matwajo mingi ayo gagenhagwa na nguzu za gwigulambija gutumama milimo yakwe yiniyo, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga na kajinoneleja ng’ombe ako kali na maguta ga gujifuja ng’honge ja bhali bha bhugali, kunguno nuweyi alina nguzu ja gwambilija bhanhu bhingi, umukikalile kakwe kenako. Hunagwene abhanhu bhagang’witanaga giki “kenako kajinoneleja ng’honge.”

Akahayile kenako, kalanga bhanhu higulya ya kuleka gubhadalaha bhanhu kunguno ya mimili yabho gubhiza midololo, kugiki bhadule gwiyambilija chiza, ugwiyenhela matwajo mingi, umuwikaji bhobho.

Yohane 17:21.

1Petro 4:7-11.

1Wakorintho 1:10.

Waefeso 2:13-14.

KISWAHILI: HAKA NI KAKOLEZA TONGE.

Chanzo cha msemo huo, huongelea kikoleza tonge. Tonge ni kapande cha ugali kinachotumiwa kuchotea mboga na mlaji. Kikoleza tonge ni panzi mwenye umbo dogo ambaye huwa na mafuta mengi sana. Panzi huyo, mtu akimkamata na kumkaanga, mafuta yake huzikoleza tonge za walaji. Ndiyo maana watu hukaita kwamba, “haka ni kakoleza tonge.”

Msemo huo, hulinganishwa kwa mtu mwenye mwili mdogo ambaye ana nguvu za kufanya kazi kubwa, katika maisha yake. Mtu huyo, hulima mashamba makubwa ya mazao mbali mbali ambayo humpatia mavuno mengi, kwa sababu ya nguvu zake hizo na bidii yake hiyo ya kufanya kazi. Yeye huwasaidia watu wengi, katika kazi zake hizo, kwa sababu ya mavuno mengi yanayoletwa na nguvu zake hizo za kujibidisha kufanya kazi, maishani mwake.

Mtu huyo, hufanana na yule panzi mwenye mafuta ya kukoleza tonge za walaji, kwa sababu naye ana nguvu za kujitapatia maendeleo yanayosaidia watu wengi, katika maisha yake. Ndiyo maana watu humuita kwamba, “haka ni kakoleza tonge.”

Msemo huo, hufundisha watu juu ya kuacha tabia za kuwadharau watu kwa sababu ya miili yao kuwa midogo, ili waweze kusaidiana vizuri katika kijiletea maendeleo, maishani mwao.

Yohane 17:21.

1Petro 4:7-11.

1Wakorintho 1:10.

Waefeso 2:13-14.

ENGLISH: THIS IS SOMETHING THAT MAKES A LUMP OF UGALI SWEET.

The above saying speaks of a sweet taste giver to a lump of ugali. This lump of Ugali is a piece of porridge which is used to pick vegetables from a container by eaters.

The taste giver is a small grasshopper that has a lot of fat enough to make the eater enjoy eating their food. That is why people call it that, “this is something that makes a lump of ugali sweet.”

This saying is likened to a man with small body who has the power to do great work, in his life. This man cultivates large fields of various crops that give him a good harvest, because of his strength and hard work. He helps many people, in his work, because of the great harvest that comes with his hard work, in life.

This man is like the grasshopper that has the ability to absorb the saliva of the consumer, because he also has the power to make progress in helping people, in his life. That is why people call him, “this is something that makes a lump of ugali sweet.”

This saying teaches people on how to stop the habit of despising people because of their small bodies, so that they can nicely help each other in the developmental process, in their lives.

John 17:21.

1 Peter 4: 7-11.

1 Corinthians 1:10.

Ephesians 2: 13-14.

Imbuki ya kahayile kenako, ilolile bhuzugi bho bhugali. Ubhugali bhunubho, jili jiliwa ijo jigazugwa bho gutumila nungu, nulu sufulila iyo igaditilagwa mingi gapembelwa mpaga gasib’uka na bhoditilwa ubhusu. Ubhoyi bhugazugagwa bho gutumila ndinho uyo gugagagulanyaga amingi nu bhusu bhunubho, mpaga wibhilinga na gubhiza bhudimu, ubho bhugitanagwa bhugali. Ulu bhupya ubhugali bhunubho, bhudashogelagwa hangi uguzugwa. Hunagwene abhanhu bhagayombaga giki, “b’udazugilagwa kab’ili.”

Akahayile kenako, kagalenganijiyagwa kubhalimu abho bhagapandika jiliwa jigehu iji jigalimaga lukangala lumo bhuli ng’waka. Abhalimi bhenabho, ulu giki ng’waka gub’iza go nhela bhagayombaga giko, “b’udazugilagwa kab’ili”, kunguno bhadadulile ugugushosha numa ung’waka uyo gobhitaga gunuyo. Abhoyi bhagisagilwa gulima hangi ukung’waka uyo guliza, kugiki bhadule gupandika matwajo mingi, umuwikaji bhobho.

Abhalimu bhenabho, b’agikolaga na bhazugi abho bhadadulile ugub’uzuka kabhili ubhugali ubho bhozugagwa, kunguno na bhoyi badadulile ugugushosha numa ung’waka uyo gobhitaga. Ugoyi ulu gubhita na gobhitaga duhu. Hunagwene abhanhu bhenabho ulu bhakela bhagayombaga giki, “bhudazugilagwa kab’ili.”

Akahayile kenako, kalanga bhanhu higulya ya kubhiza na wisagilwa bho gwikomeja gutumama milimo yabho, ulu bhagapandikaga jigehu, umubhutumami bhobho, kugiki bhadule kupandika sabho ningi, umuwikaji bhobho.

Mathayo 11:28-29.

1Wakorintho 10:13.

Zaburi 55:23.

KISWAHILI: HAUPIKIWI MARA MBILI.

Chanzo bha msemo huo, huangalia upikaji wa ugali. Ugali huo, ni chakula ambacho hupikwa kwa kutumia chungu au sufulia ambayo huwekewa maji yanayopata moto mpaga yakachemuka ndipo unga unatiwa ndani yake. Wenyewe hupikwa kwa kutumia mwiko ambao huyachanganya hayo maji na ule unga mpaga kinatokea kitu kigumu kinachoitwa ugali. Ugali huo, ukiiva huwa haurudiwi kupikwa tena. Ndiyo maana watu husema kwamba, “haupikiwi mara mbili.”

Msemo huo, hulinganishwa kwa wakulima wale wanaopata chakula kidogo ambacho hulimwa mara moja tu kwa mwaka. Wakulima hao, wakishindwa kupata chakula chakutosha mwaka fulani, hujipa matumaini kwa kutumia msemo huo kwamba, “haupikiwi mara mbili,” kwa sababu hawawezi kuurudisha nyuma mwaka uliokwisha kupita. Wao hujipa matumaini ya kulima tena mwaka unaofuata, ili waweze kupata bahati ya kupata mavuno mengi, maishani mwao.

Wakulimwa hao, hufanana na wale walionshindwa kuupika mara ya pili ugali ulioiva tayari, kwa sababu nao hawawezi kuurudisha nyuma mwaka ule uliopita wakapata chakula kidogo. Ndiyo maana wao husema kwamba, “haupikiwi mara mbili.”

Msemo huo, hufundisha watu juu ya kuwa na matumaini ya kujibidisha kufanya kazi pale wanapotapa mafanikio kidogo katika kazi zao, ili waweze kupata mali nyingi, maishani mwao.

Mathayo 11:28-29.

1Wakorintho 10:13.

Zaburi 55:23.

ENGLISH: IT IS NEVER COOKED TWICE.

This overhead saying looks at the cooking of stiff porridge. This porridge is a food that is cooked in a pot or saucepan in which water is heated until it boils and the flour is put into it. They themselves are cooked using a cooking stick that mixes the water with the flour and then a hard figure is formed which is called hard porridge. When this porridge is ripe, is not cooked again. That is why people say that, “It is never cooked twice.”

This saying is compared to the farmers who get little food that is grown only once a year. These farmers, sometimes become unable to get enough food for a year. They give themselves hope by saying that, “it is not cooked twice,” because they cannot go back to the previous year. They give themselves hope of plowing again in the following year, so that they may have the good fortune enough to reap bountifully, in their lifetime.

These farmers are like cook who failed to cook the ripe porridge a second time, because they also cannot return back the past year enough to get another food. That is why they say that, “It is never cooked twice.”

This saying teaches people on how to be optimistic by carrying on to work hard when they find little success in their work, so that they can get more wealth, in their lives.

Matthew 11: 28-29.

1 Corinthians 10:13.

Psalm 55:23.