B’alihoyi bhagosha abho b’agingila mu chumba ja ng’wa mayu obho ijo b’alibhadazunilijiwe ugwingila moyi. Oho b’ingila bhugansanga uninabho aliduhu kunguno oliadamanile igiki bhagwingila. Aho bhamhona uninabho bhuhugana mpaga bhandya guyiyunga sagala kunguno ya jito jabho jinijo. Hunagwene abhanhu bhagayomba giki, “abhenabho b’azumilwa mbesele.”

Akahahile kenako kagalenganijiyagwa kubhanhu abho b’agakilanijiaga malagilo ayo b’aginagwa na bhabyaji bhabho umukikalile kabho. Abhanhu bhenabho, b’agikalaga na nhinda ja gubhadalahija abhatale bhabho ulu bhabha wila mhayo kunguno ya nhinda jabho jinijo. Abhoyi b’agapandikaga makoye mingi umuwikaji bhobho kunguno ya bhujidigwa bhobho bhunubho, umuwikaji bhobho.

Abhanhu bhenabho, b’agikolaga nabho bhagingila muchumba ja ng’wa ninabho ijo bhalibhalemejiwa ugwingila, kunguno nabhoyi b’agakilanijaga amalagilo ayo b’agawilagwa na bhatale bhabho. Hunagwene abhanhu bhagabhawilaga giki “abhenabho b’azumilwa mbesele.”

Akahayile kenako kalanga bhanhu higulya ya gudimila chiza amalagilo ga bhabyaji bhabho umubhutumami bho milimo yabho, kugiki bhadule gwikala mhola, umuwikaji bhobho.

Mwanzo 3:14-19.

Kutoka 20:12.

KISWAHILI: HAO WAMELANIWA KABISA.

Walikuwepo wanaume ambao waliingia kwenye chumba cha mama yao ambacho hawakuruhusiwa kuingia humo. Walipoingia walimkuta mama yao akiwa uchi kwa sababu hakufahamu kwamba wataingia. Wao walipomuona walichanganyikiwa mpaka wakaanza kudhurura hovyo kwa sababu ya kitendo chao hicho walichokifanya. Ndiyo maana watu waliwaambia kwamba, “hao wamelaniwa kabisa.”

Msemo huo hulinganishwa kwa watu wale ambao hawayajali maagizo ya wazazi wao, katika maisha yao. Watu hao huwa na kiburi ya kuwadharau wakubwa wao wanapowaambia neno fulani kwa sababu ya kiburi chao hicho. Wao hupata matatizo mengi katika familia zao kwa sababu ya kuyavunja maagizo yale wanayopewa na wazazi wao, maishani mwao.

Watu hao hufanana na wale walioingia kwenye chumba cha mama yao ambacho walikatazwa kuingia, kwa sababu nao huyavunja maagizo yale wanayoambiwa na wakubwa wao. Ndiyo maana watu huwaambia kwamba, “hao wamelaniwa kabisa.”

Msemo huo, hufundisha watu juu ya kuyaishi vizuri maagizo ya wazazi wao kwa kuwatunza vizuri katika utekelezaji wa majukumu yao, ili waweze kuishi salama, maishani mwao.

Mwanzo 3:14-19.

Kutoka 20:12.

ENGLISH: THEY ARE COMPLETELY CURSED.

There were men who entered their mother’s room in which they were prohibited. After entering, they found their mother naked because she did not know that they would enter in. When they saw her, they were confused until they started harming her because of what they did. That is why people told them that, “they are completely cursed.”

This saying is compared to people who do not care about instructions of their parents, in their lives. Those people are proud by despising their superiors who warn them because of their pride. They consequently get many problems in their families because of breaking instructions which given to them by their parents, in their lives.

These people are like those who entered their mother’s room which they were forbidden to be in, because they also break the instructions given to them by their superiors. That is why people tell them that, “they are completely cursed.”

This saying teaches people on how to put into practice instructions of their parents by taking good care of them in fulfilling their responsibilities, so that they can live safely, in their lives.

Genesis 3:14-19.

Exodus 20:12.

Olihoyi munhu uyo wikalaga muchalo ja Masanga. Umunhu ng’wunuyo agaja gujusuma jiliwa makule ahikanza lya nzala. Uweyi agajipandika ijiliwa ujenha mpaga aha kaya yakwe kugiki abhanhu walye na kuchilula mitugo kunguno yalidijinogu uguchilula mitugo ukunu bhatubhile. Abhadimi bhenabho aho bhamala ugulya bhagajichilula imitugo jabho. Hunagwene abhanhu bhenabho bhagang’witana umunhu ng’wunuyo giki “jisungila b’adimi.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agayidililaga chiza ikaya yakwe bho guyicholela jiliwa umukikalile kakwe. Umunhu ng’wunuyo agigulambijaga gutumama milimo yakwe iyagubhapandikila jiliwa abhanhu bha ha kaya yakwe kunguno ya bhutogwa bhokwe ubhanhu bhakwe bhenabho. Uweyi aponaja jiliwa jingi aha kaya yakwe kunguno ya wigulambija bhokwe bhunubho umubhutumami bho milimo yakwe.

Umunhu ng’wunuyo agikolaga nuyo agaja gujuyisumila jiliwa ikaya yakwe na guyenhela aho ojipandika, kunguno nuweyi agigulambijaga gutumama milimo chiza mpaga opandika jiliwa ja gubhalisha abhanhu bhakwe. Hunagwene abhanhu bhagang’witanaga giki, “jisungila b’adimi.”

Akahayile kenako kalanga bhanhu higulya ya kujilanhana chiza ikaya jabho bho gutumama milimo ya gubhapandikila jiliwa abhanhu bhabho, kugiki bhadule gwikala bho bhuyegi, umuwikaji bhobho.

Mathayo 13:44 – 45.

Mathayo 7:7.

KISWAHILI: MTAFUTIA WACHUNGAJI.

Alikuwepo mtu aliyeishi kwenye kijiji cha Masanga. Mtu huyo alienda kutafuta chakula sehemu za mbali wakati wa kipindi cha njaa. Yeye alipata chakula akakileta nyumbani kwake ili watu wake wapate kula na kuwafunguliwa mifuga kwenda kuwachunga kwa sababu ilikuwa vigumu kwenda kuchunga bila kula chakula. Hao wachungaji walipokula walienda kuwachunga hao mifugo. Ndiyo maana watu hao walimuita jila la “Mtafutia wachungaji.”

Msemo huo hulinganishwa kwa mtu yule ambaye huijali vizuri familia yake kwa kuitafutia chakula katika maisha yake. Mtu huyo, hujibidisha kufanya kazi ambazo humpatia chakula cha kutosha kuwalisha watu wake kwa sababu ya upendo alionao kwa watu wake hao. Yeye hupata mazao mengi kwenye familia yake kwa sababu ya kujibidisha kwake kufanya kazi zake.

Mtu huyo hufanana na yule aliyeenda kuitafutia chakula familia yake na kuiletea alipokipata, kwa sababu naye hujibidisha kufanya kazi vizuri mpaka anapata chakula cha kutosha kuwalisha watu wake. Ndiyo maana watu walimuita jila la “mtafutia wachungaji.”

Msemo huo, hufundisha watu juu ya kuzitunza vizuri familia zao kwa kufanya kwa bidii na kuwapatia chakula watu wao, ili waweze kuishi kwa furaha maishani mwao.

Mathayo 13:44 – 45.

Mathayo 7:7.

ENGLISH: SEEKER OF SHEPHERDS.

There was a man who lived in the village of Masanga. He went to look for food in distant places during the period of famine. He found and brought it to his house so that his people could eat and let the herdsmen go to herd their livestock because it was difficult to do so without eating food. When the shepherds ate they went to take care of their livestock. That is why those people named him as a “Seeker of shepherds.”

This saying is compared to the person who takes good care of his family by finding food for them in his life. Such person, tries to work so as to get enough food to feed his people because he loved them. He got a lot of produce for his family because of his hard working activities.

This person is like the one who went to find food for his family and brought it when he found it, because he also has to work hard until he gets enough food to feed his people. That is why people named him as the “Seeker of shepherds.”

This saying teaches people on how take good care of their families by working hard enough to provide them with food for their people, so that they can live happily in their lives.

Matthew 13:44 – 45.

Matthew 7:7.

Imbuki ya kahayile kenako ingilile kuginhu ijo munhu ojimilaga. Iginhu jiniyo, jigibhisaga munda yakwe kunguno jidigelaga. Giko ni mihayo iyo munhu witulaga mu moyo gokwe igabhizaga guti ginhu ijo ojimilaga munhu. Hunagwene abhanhu bhagang’wilaga giki, “omilaga mihayo.”

Akahayile kaneko, kagalenganijiyagwa kuli munhu uyo agayidebhaga imihayo iyawiza oituula munholo yakwe, umukikalile kakwe. Umunhu ng’wunuyo, agayidegelekaga imihayo iya wiza bho witegeleja bhutale umumahoya gakwe kunguno ayidebhile solobho yayo umuwikaji bhokwe. Uweyi agayitumilaga chiza imihayo iyo ili mholo yakwe bho gubhalela chiza abhanhu bhakwe, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo agamila ginhu jibhisa munda yakwe, kunguno nuweyi agayisolanyaga imihayo ikujo oyituula munholo yakwe, umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki “omilaga mihayo.”

Akahayile kenako kalanga bhanhu higulya ya kuyisolanya imihayo iyikujo na guituula munholo jabho umumahoya gabho kugiki bhadule gujilela chiza ikaya jabho, umuwikaji bhobho.

Luka 1:26-38.

Luka 2:17-19.

KISWAHILI: AMEMEZA MANENO.

Chanzo cha msemo huo kilitokea kwenye kitu ambacho mtu alikimeza. Kitu hicho, hujificha tumboni mwake kwa sababu huwa hakionekani. Hivyo na maneno ambayo mtu ameyaweka kwenye moyo wake huwa kama kitu alichomeza mtu. Ndiyo maana watu humwambia kwamba, “amemeza maneno.”

Msemo huo hulinganishwa kwa mtu yule ambaye huyaelewa maneno ya hekima na kuyaweka kwenye moyo wake katika maisha yake. Mtu huyo, huyasikiliza maneno ya hekima kwa umakini mkubwa na kuyaweka moyoni mwake kwa sababu anafahamu faida yake maishani mwake. Yeye huyatumia vizuri maneno hayo ya hekima kwa kuwalea vyema watu wake, maishani mwake.

Mtu huyo hufanana na yule mtu aliyemeza kitu kikajificha tumboni mwake, kwa sababu naye husikiliza maneno ya hekima na kuyaweka moyoni mwake katika maisha yake. Ndiyo maana watu humwambia kwamba, “amemeza maneno.”

Msemo huo hufundisha watu juu ya kuyachambua maneno ya hekima katika maongezi yao na kuweka ndani ya mioyo yao, ili waweze kuzilea vyema familia zao, maishani mwao.

Luka 1:26-38.

Luka 2:17-19.

ENGLISH: HE HAS SWALLOWED WORDS.

The source of overhead saying came from something that someone swallowed. Such thing hides in his stomach because it is not visible. So the words that a person has put in his heart are like something that such person had swallowed. That is why people tell him that, “he has swallowed words.”

This saying is related to the person who understands words of wisdom enough to keep them in his heart. Such person listens to the words of wisdom with great attention and keeps them in his heart because he knows its benefits in his life. He uses those words of wisdom for nurturing his people well, in his life.

Such person is like the person who swallowed something which was hidden in his stomach, because he also listens to the words of wisdom and keeps them in his heart. That is why people tell him that, “he has swallowed words.”

This saying imparts in people an idea of analyzing words of wisdom in their speech enough to apply them in their daily lives, so that they can raise their families well, in their family members’ lives.

Luke 1:26-38.

Luke 2:17-19.