821. BHUGOKOLO BHO BHANGUZU ILI NGUZU YA BHAGOKOLO.

Olihoyi munhu uyo alingokolo ugutumama imilimo yakwe. Umunhu ng’wunuyo agapandika nguzu ja gwikomeja kutumama milimo yakwe, aho omona uyo alina nguzu alinga kunimo gokwe, aliyo itali dilu.

Gashinga lulu, umunhu ungokolo ulu umana igiki ung’wiye uo nguzu alina bhugokolo guti bhokwe, agabhizaga na bhiganiki bho giki, nuweyi adulile gwita milimo mitale, umuwikaji bhokwe. Hunagwene abhanhu bhagayombaga giki, “bhukogolo bho bhanguzu ili nguzu ya bhagokolo.”

Ulusumo lunulo, lugalenaganijiyawa kuli munhu uyo agagalukaga umukajile gwinga mu nhungwa ja bhubhi oja mu ja wiza, umuwikalile kakwe. Umunhu ng’wunuyo, abhudebhile uwinogolelwa bhokwe, hunagwene agacholaga nzila ja guwinja kugiki apandike matwajo mingi, umukikalile kakwe. Uweyi agapandikaga wasa bho gwilanga mihayo ya wiza kubhanhu abho bhagang’winhaga nguzu ja gutumama chiza, umu milimo yakwe.

Umunhu ng’wunuyo, agikolaga nu ngokolo uyo agibhona o solobho, bho gubhumana ubhugokolo bho ng’wiye uonguzu, kunguno nuweyi agalekanaga ni nhungwa ija bhubhi, obhiza na ja wiza, umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki, “bhukogolo bho bhanguzu ili nguzu ya bhagokolo.”

Ulusumo lunulo lolanga bhanhu higulya ya gubhiza na bhukamu bho gutumama milimo yabho, kugiki bhadule gupandika sabho ningi, umuwikaji bhobho.

Waebrania 12:5.

KISWAHILI: UVIVU WA WENYE NGUZU NI NGUVU YA WAVIVU.

Alikuwepo mtu mmoja aliyekuwa mvivu wa kufanya kazi zake. Mtu huyo, alipata nguvu za kuyatekeleza majukumu yake hayo, baada ya kumuona mwenye nguvu akirudi nyumbani kutoka kazini ikiwa bado asubuhi.

Kumbe basi, mtu mvivu akielewa kwamba mwenzake ambaye ni mwenye nguvu za kufanya kazi ana uvivu kama wake, hujifikiria kuwa naye aweza kufanya kazi kubwa, katika maisha yake. Ndiyo maana watu husema kwamba, “uvivu wa wenye nguvu ni nguvu ya wavivu.”

Methali hiyo, hulinganishwa kwa mtu yule ambaye hujirekebisha kwa kuondoa udhaifu wake ili aweze kuwa mtu bora, katika maisha yake. Mtu huyo, anauelewa udhaifu alio nao, ndiyo maana hutafuta njia za kuuondoa ili apate mafanikio mengi, katika maisha yake. Yeye hupata nafasi ya kujifunza kupitia mifano mbalimbali ya watu anaoishi nao, maishani mwake.

Mtu huyo, hufanana na mvivu yule aliyejiona wa maana baada ya kuuona uvivu wa mwenye nguvu, kwa sababu naye huachana na tabia za kutenda maovu, ili aweze kutenda mema, katika maisha yake. Ndiyo maana watu humwambia kwamba, “uvivu wa wenye nguvu ni nguvu ya wavivu.”

Methali hiyo, hufundisha watu juu ya kuwa na bidii ya kufanya kazi zao, katika maisha yao, ili waweze kupata mali nyingi, maishani mwao.

Waebrania 12:5.kigali-

people work1

africa2

ENGLISH: THE LAZINESS OF THE STRONG IS THE STRENGTH OF THE LAZY.

There was a man who was too lazy in doing his work. He however, gained strength to carry out his duties, after seeing a powerful man returning home from work in the early hours of the morning.

When this lazy person realized that his colleague who is strong enough to work is as lazy as his own, he thought that he too could do great works in life. That is why people say, “the laziness of the strong is the strength of the lazy.”

This proverb is likened to a man who corrects himself by removing his weaknesses so that he can be a better person in his life. He understands his weakness that is why he seeks ways to get rid of it so that he can be more successful in life. He gets chances for learning through various examples of the people whom he lives with in his family.

This person is like the lazy man who thought that he is important, after seeing the laziness of the strong one, because he also gives up habits of doing evil, so that he can do good deeds in his life. That is why people say to him, “the laziness of the strong is the strength of the lazy.”

This proverb teaches people on how to be diligent enough to fulfill nicely their families responsibilities, so that they may have more wealth in their societies.

Hebrews 12: 5.

 

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