Ikalagu yiniyo, iholile mamoto ga mbula. Amamoto ga mbula genayo, gali mizilo ga mingi ahikanza lya gutula mbula. Agoyi gagikolaga nu mhib’i o mbiyu ijo jidazwaga kunguno ulu yutula imbula igenhaga mingi duhu ayo gagahumaga gaja. Hunagwene abhanhu bhagiganilaga giki, “agwitaga mbiyu ningi aliyo uguzwa  nduhu – mamoto ga mbula.”

Ikalagu yiniyo, igalenganijiyagwa kuli munhu uyo agatumamaga milimo yakwe bho nguzu ningi, umukikalile kakwe. Umunhu ng’wunuyo, agib’egejaga ng’winikili bho gwandya kulima wangu ahikaza lya mbula ja gwandya. Uweyi agagatumilaga chiza aminzi ga mbula jinijo mpaga opandika jiliwa ja mbika ningi, umuwikaji bhokwe.

Umunhu ng’winuyo, agikolaga nu wingi bho mamoto ga mbula, kunguno nu weyi agikomejaga kutumama milimo yakwe bho nguzu ningi ijo jigampandikilaga sabho ningi, umuwikaji bhokwe. Hunagwene abhanhu bhagang’wilaga giki, “agwitaga mbiyu ningi aliyo uguzwa  nduhu – mamoto ga mbula.”

Ikalagu yiniyo, yalanga bhanhu higulya ya gwikomeja kutumama milimo yabho bho nguzu ningi, kugiki bhadule gupandika sabho ningi ja gwikoma kujibheja chiza ikaya jabho, umuwikaji bhobho.

Mathayo 24:13.

Waruma 12:1.

Wagalatia 9:6.

Yohana 16:21-22.

Ufunuo 2:10.

Luka 9:62.

 

KISWAHILI: KITENDAWILI  –  TEGA.

ANAMWAGA MBEGU NYINGI LAKINI KUOTA HAKUNA – MATONE YA MVUA.

Kitendawili hicho, huongelea matone ya mvua. Matone hayo ya mvua, ni mapitio ya maji wakati mvua hiyo inanyesha. Yenyewe hufananishwa na mmwagaji wa mbegu ambazo hazioti kwa sababu inaponyesha mvua hiyo, huleta maji tu ambayo hutiririka na kwenda zake. Ndiyo maana watu huhadithiana kwamba, “anamwaga mbegu lakini kuota hakuna –  matone ya mvua.”

Kitendawili hicho, hulinganishwa kwa mtu yule ambaye hufanya kazi zake kwa nguvu nyingi, katika maisha yake. Mtu huyo, hujitegemea mwenyewe kwa kuanza kulima mapema wakati wa mvua za mwanzo. Yeye huyatumia vizuri maji hayo ya mvua mpaga anapata chakula cha aina nyingi, maishani mwake.

Mtu huyo, hufanana na wingi wa matone ya mvua, kwa sababu naye hujibidisha kuyatekeleza kwa nguvu majukumu yake hayo ambayo humpatia mali nyingi, maishani mwake. Ndiyo maana watu humwambia kwamba, “agwitaga mbiyu ningi aliyo uguzwa  nduhu – mamoto ga mbula.”

Kitendawili hicho hufundisha watu juu ya kujibidisha kuyatekeleza kwa nguvu nyingi majukumu yao, ili waweze kupata mali nyingi za kutosha kuziendeleza vizuri familia zao, maishani mwao.

Mathayo 24:13.

Waruma 12:1.

Wagalatia 9:6.

Yohana 16:21-22.

Ufunuo 2:10.

Luka 9:62.

 

ENGLISH: I HAVE A RIDDLE – LET IT COME.

“HE POURS OUT MANY SEEDS BUT THERE IS NO GERMINATION – RAINDROPS.”

The overhead riddle looks at raindrops. These raindrops are a review of water when it rains. It is likened to a bath of seeds that do not germinate because when it rains, it brings only water that flows and goes away. That is why people tell each other that, “he pours out many seeds but there is no germination – raindrops.”

This riddle is paralleled to the man who performs his deeds with great force, in his life. He is self-sufficient in early plowing during the early rains. He makes good use of this rainwater and gets plenty of food in his life.

This man is like the raindrops, because he also strives to carry out his responsibilities, which give him a lot of wealth, in his life. That is why people say to him that, “he pours out many seeds but there is no germination – raindrops.”

This riddle teaches people on how to work hard enough to fulfill their responsibilities, so that they can earn enough money for running well their families.

Matthew 24:13.

Romans 12: 1.

Galatians 9: 6.

John 16: 21-22.

Revelation 2:10.

Luke 9:62.