Ijisuji ja njingo jilisuji ja ng’wa munhu uyo agajaga ogalilila kunjingo. Umunhu ng’wunuyo, agajaga ukunjingo ogalila mpaga omala na oshoka ukubhiye kunguno ya gubhabhisa abhiye bhakije ugumana igiki agalilaga.

Aliyo lulu, abhanhu bhenabho nose bhagamana igiki agajaga ogalilila kunjingo kunguno amiso gakwe galalukaga ulu omala ugulila ukunjingo gunuko. Hunagwene abhanhu bhenabho bhagang’witana giki, “jisuji ja njingo.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo alina sada ya kupanza iyo agayibhisaga ukubhiye, umukikalile kakwe. Umunhu ng’wunuyo, agakoyiyaga ni sada yiniyo mpaga okonda kunguno ya guyibhisa ukubhiye na kukija guichala kusitali kujulagulwa wangu, umuwikaji bhokwe. Uweyi agakoyiyagwa ni sada yiniyo mpaga gobhipa umili gokwe kunguno ya gugaiwa witegeleja bho gwanguha gujulagulwa kusitali, umukikalile kakwe kenako.

Umunhu ng’wunuyo, agikolaga nuyo agabhisa jisuji bho gulilila kunjingo kunguno nuweyi agayibhisaga isada yakwe mpaga okonda, umuwikaji bhokwe. Hunagwene abhanhu bhagang’witanaga giki, “jisuji ja njingo.”

Akahayile kenako, kalanga bhanhu higulya ya gubhiza na witegeleja bho kuleka kubhisa makoye gabho kugiki bhadule gwambilijiwa wangu, umuwikaji bhobho bhunubho.

Mathayo 11:28-30.

Luka 4:40.

Yakobo 5:15-16.

KISWAHILI: MACHOZI YA UWIGONI.

Machozi ya uwigoni ni machozi ya mtu ambaye huenda hulilia kwenye uwigo wa nyumba. Mtu huyo, huenda kwenye uwigo huo ambako hulia mpaka anamaliza ndipo anaenda kwa wenzake kwa sababu ya kujificha kwa wenzake hao ili wasifahamu kuwa huwa analia.

Lakini basi, watu hao walifahamu mwishowe kuwa yeye huwa anaenda kulia uwigoni kwa sababu ya macho yake kuwa mekundu anapomaliza kulia kule uwigoni. Ndiyo maana watu hao walimuita jila la “machozi ya uwigoni.”

Msemo huo, hulinganishwa kwa mtu yule ambaye ana ugonjwa wa kuharisha ambao huufika kwa wenzake, katika maisha yake. Mtu huyo, huharisha mpaga anakonda kwa sababu ya kuufisha ugonjwa wake huo kwa wenzake ambao wangeweza kumpeleka hospitalini kutibiwa mapema, maishani mwake. Yeye husumbuliwa na ugonjwa huo mpaga anaishiwa nguvu mwilini mwake, kwa sababu ya kukosa umakini wa kuwahi kwenda kutibiwa hospitalini, katika maisha yake hayo.

Mtu huyo, hufanana na yule aliyeficha machozi yake kwa kwenda kulilia uwigoni, kwa sababu naye huuficha ugonjwa wake mpaga anaishiwa nguvu, maishani mwake. Ndiyo maana watu humuita jina la “machozi ya uwigoni.”

Msemo huo, hufundisha watu juu ya kuwa na umakini wa kuacha kuficha matatizo yao, ili waweze kusaidiwa kuyatatua mapema, maishani mwao.

Mathayo 11:28-30.

Luka 4:40.

Yakobo 5:15-16.

 

ENGLISH: TEARS OF THE KITCHEN GARDEN.

Tears of kitchen garden are tears of a person who cries in the garden of the house. This person goes to the garden where he cries until he finishes doing so and then goes to his friends because of hiding from his friends so that they do not know that he is crying.

But then, those people finally realized that he always goes to the garden to cry because his eyes become red when he finishes crying in the garden. That is why those people called him “tears of the kitchen garden.”

This saying is paralleled to a man who has diarrhea disease which he hides from his friends in his life. This person suffers diarrhea sickness until he becomes thin because of hiding his illness to his friends who could have taken him to the hospital for treatment earlier, in his life. He is troubled by the disease to the point of losing strength in his body, because of lack of responsiveness of going to the hospital for treatment in his life.

This person is like the one who hid his tears by going to the kitchen garden because he also hides his illness until he is exhausted in his life. That is why people call him “tears of the kitchen garden.”

This saying teaches people to be cautious enough to stop hiding their problems, so that they can be helped by others enough to solve them early in their lives.

Matthew 11:28-30.

Luke 4:40.

James 5:15-16.

 

Imbuki ya kahayile kenako ilolile bhuzugi bho manyanya. A manyanya genayo gadi nizuga lidamu kunguno unzugi ogo adulile nulu gugachembagula duhu ugaleka mulimi gupya. Umunhu ng’wunuyo, agagutumamaga unimo gunuyo bho nduhu nulu gunoga. Hunagwene agayombaga giki “izuga lya manyanya nulu halimi duhu jupya.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo adebhile gutumama milimo yakwe chiza, umukikalile kakwe. Umunhu ng’wunuyo agikalaga na milimo mingi iyo aidebhile uguitumama mpaga oyimala chiza kunguno ya witegeleja bhokwe bhunubho, umuwikaji bhokwe. Uweyi agapandikaga sabho ningi noyi aha kaya yakwe kunguno ya witegeleja bhokwe bhunubho ubho gudebha guitumama mingi chiza chiniko, umukikalile kakwe.

Umunhu ng’wunuyo agikolaga nuyo oliadebhile guzuga nyanya chiza, kunguno nuweyi adebhile gutumama milimo yakwe chiza chiniko, umuwikaji bhokwe bhunubho. Hunagwene agayombaga giki, “izuga lya manyanya nulu halimi duhu jupya.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na witegeleja bho gudebha kutumama milimo yabho chiza chiniko, kugiki bhadule gupandika matwajo  mingi, umuwikaji bhobho.

Ezra 5:8.

KISWAHILI: UPISHI WA NYANYA HATA JUANI TU ZINAIVA.

Chanzo cha msemo huo huangalia upishi wa nyanya. Nyanya hizo hazina mapishi magumu kwa sababu mpikaji wake aweza hata kuzikatakata tu akaziacha juani zikaiva. Mtu huyo huifanya kazi hiyo bila hata ya kumchosha. Ndiyo maana yeye husema kwamba, “upishi wa nyanya hata juani tu zinaiva.”

Msemo huo, hulinganishwa kwa mtu yule ambaye anaelewa kufanya kazi zake vizuri, katika maisha yake. Mtu huyo hufanya kazi nyingi anazizoelewa kuzitekeleza mpaga anazimaliza vizuri, kwa sababu ya  umakini wake huo, maishani mwake. Yeye hupata mali nyingi sana kwenye familia yake kwa sababu ya umakini wake huo wa kuzielewa na kuzitekeleza vizuri kazi zake hizo, katika maisha yake.

Mtu huyo, hufanana na yule aliyeelewa kupika nyanya vizuri, kwa sababu naye anaelewa kuzitekeleza kazi zake vizuri, maishani mwake. Ndiyo maana yeye husema kwamba, “upishi wa nyanya hata juani tu zinaiva.”

Msemo huo, hufundisha watu juu ya kuwa na umakini wa kuzielewa na kuzitekeleza vizuri kazi zao zote, ili waweze kupata mafanikio mengi, maishani mwao.

Ezra 5:8.

 

ENGLISH: COOKING TOMATOES EVEN IN THE SUN WILL RIPEN.

The origin of this saying looks at cooking tomatoes. These tomatoes do not have difficult recipes because their cook can even just chop them and leave them in the sun to ripen. This person does this work without even being tired. That is why he says, “Cooking tomatoes even in the sun will ripen.”

This saying is matched to a man who understands how to do his work well, in his life. Such person does several tasks that he understands how to do, and he finishes them well, because of his responsiveness, in his life. He earns a lot of wealth in his family because of his thoughtfulness of understanding and carrying out his tasks well, in his life.

This person resembles the one who understood how to cook tomatoes well, because he also understands how to carry out his tasks well, in his life. That is why he says, “Cooking tomatoes even in the sun will ripen.”

This saying teaches people to be careful enough to understand and carry out all their tasks well, so that they can achieve great success in their lives.

Ezra 5:8.

 

 

Akahayile kenako kandija kuli munhu uyo oyombaga mihayo ya bhulomolomo umukikalile kakwe. Abhanhu abho wikalaga nabho umunhu ng’wunuyo, bhang’wilaga giki  aileke imihayo yiniyo iyabhulongo bho guyomba bhunhana, olema kunguno ya bhuhalali bhokwe bhunubho. Hunagwene abhanhu bhenabho bhagayomba giki, “umunhu uyo adimanile ing’hana udizung’wila ing’hana.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agitaga mihayo ya bhubhi umukikalile kakwe. Umunhu ng’wunuyo, alinsembo uyo adigwaga  mihayo ya guwilwa na bhiye kunguno ya nhungwa jakwe ija bhuhalali jinijo, umuwikaji bhokwe. Uweyi agadumaga uguilela chiza ikaya yakwe kunguno ya bhusembo bhokwe ubho gwita mihayo ya bhubhi bhunubho, umukikalile kakwe.

Umunhu ng’wunuyo, agikolaga nuyo owilagwa giki aleke guyomba mihayo ya bhulomolomo olema, kunguno nuweyi agawilagwa na bhiye giki, aleke gwita mihayo ya bhubhi, olema, umuwikaji bhokwe. Hunagwene abhanhu abho agabhahalalikaga bhagiwilaga giki, “umunhu uyo adimanile ing’hana udizung’wila ing’hana.”

Akahayile kenako kalanga bhanhu higulya ya guleka nhungwa ja gwita mihayo ya bhubhi bho gwita mihayo ya wiza kugiki bhadule gujilela chiza ikaya jabho jinijo, umuwikaji bhobho bhunubho.

2Wakonritho 7:14.

Yohane 14:17.

KISWAHILI: MTU ASIYEUJUA UKWELI USIMWAMBIE UKWELI.

Msemo huo, ulianzia kwa mtu yule aliyekuwa alisema maneno ya uongo katika maisha yake. Watu waliokuwa wakiishi naye, walimwambia kwamba aache kusema uongo kwa kusema ukweli, akakataa kwa sababu ya ubishi wake huo. Ndiyo maana watu hao, walisema kwamba, “mtu asiyeujua ukweli usimwambie ukweli.”                                 

Msemo huo, hulinganishwa kwa mtu yule ambaye hutenda maovu katika maisha yake. Mtu huyo hutenda maovu kwa wenzake na kukataa kuyaacha pale wenzake hao wanapomshauri kuayaacha, kwa sababu ya tabia yake hiyo mbaya ya ubishi, maishani mwake. Yeye hushindwa kuilea vyema familia yake hiyo kwa sagabu ya kutenda maovu hayo, katika maisha yake.

Mtu huyo, hufanana na yule aliyekataa kuacha kusema uongo aliposhauriwa na wenzake, kwa sababu naye hukataa kuacha kutenda maovu anaposhauriwa na wenzake, maishani mwake. Ndiyo maana wenzake hao, huambiana kwamba, “mtu asiyeujua ukweli usimwambie ukweli.”

Msemo huo, hufundisha watu juu ya kuacha tabia ya kutenda maovu kwa kufuata ushauri wa kutenda mema kwa wenzao, ili waweze kuzilea vyema familia zao, maishani mwao.

2Wakonritho 7:14.

Yohane 14:17.

ENGLISH: DO NOT TELL THE TRUTH TO A PERSON WHO DOES NOT KNOW IT.

This saying is originated from a person who had told lies in his life. The people who lived with him told him to stop lying by telling the truth, but he refused because of his argumentativeness. That is why those people said, “Do not tell the truth to a person who does not know it.”

This saying is equated to a person who commits evil deeds in his life. Such person commits evil deeds against his nobles and refuses to stop when those nobles advise him to stop, because of his wicked argumentative behavior in his life. He fails to nurture his family well because of committing those evil deeds in his life.

This person is similar to the one who refused to stop lying when advised by his fellows, because he also refuses to stop committing evil deeds when advised by his fellows in his life. That is why those fellows say to each other, “Do not tell the truth to a person who does not know it.”

This saying imparts in people an idea of stopping habits of doing evil deeds by following advice of doing good deeds to their fellows, so that they can nurture their families well, in their lives.

2 Corinthians 7:14.

John 14:17.