Imbuki ya kahayile kenako, ihoyelile higulya ya libhilinga lya bhabyaji bha bhitoji. Ulimlibhilinga linilo bhaganumanaga abhabyaji abha ku lwande lo ngosha nabha kulwande lo nkima aho bhitolelaga abhana bhabho bhenabho. Abhabyaji bhenabho bhagisumbyaga kugiki bhabhalombele lubhango lo gwikala chiza abhitoji bhenabho. Hunagwene bhagalumanaga ha “hangila buga ya b’itoji.”

Akahayile kenako, kagalengajiyagwa kubhitoji abho bhagikalaga bhadebhile igiki bhali mili gumo, umukikalile kabho. Abhanhu bhenabho bhagikalaga na ng’wigwano go gwishibhila chiza umubhupangi nu mubhutumami bho milimo yabho, kunguno ya witogwi bhobho bhunubho, umuwikaji bhobho. Abhoyi bhagapandikaga mbango ja gubhalela chiza abhana bhabho kunguno ya ng’wigwano gobho gunuyo, umukikalile kabho.

 Abhitoji bhenabho, bhagikolaga na bhabyaji bha bhitoji abho bhagalumana kihamo kubhalombela lubhango lo gwikala chiza abhana bhabho abho bhalibhitola, kunguno nabhoyi bhagikalaga na ng’wigwano go gubhalombela lubhango abhana bhabho, umuwikaji bhobho. Hunagwene bhagalumanaga ha “sangila buga ya b’itoji.”

Akahayile kenako, kalanga bhitoji higulya ya gubhiza na ng’wigwano go kubhalombela lubhangu abhana bhabho, kugiki bhadule gujibheja chiza ikaya jabho, umuwikaji bhobho.

Waefeso 5:6-14.

Marko 10:7-9.

KISWAHILI: MUUNGANO WA WANAOOANA.

Chanzo cha msemo huo, chaongelea juu ya mkusanyiko wa wazazi wa watoto wanaooana. Mkusanyiko huo huandaliwa na wazazi wa pande zote mbili yaani wale wa upande wa mwanaume na wale wa upande wa mwanamke.

Wazazi hao hukusanyika ili kuwaombea Baraka za kuishi vizuri watoto wao hao wanaooana. Ndiyo maana husanyika kwenye “muungano wa wanaooana.”

Msemo huo, hulinganishwa kwa wanandoa wale ambao huishi kwa kuelewa kuwa wao ni mwili mmoja, katika maisha yao. Watu hao huwa na uelewano wa kuheshiana vizuri katika upangaji na utekelezaji wa kazi zao, maishani mwao. Wao huwapatia Baraka watoto wao za kuishi vizuri na watu kwa sababu ya uelewano wao huo, maishani mwao.

Wanandoa hao, hufanana na wale wazazi waliokusanyika kuwaombea Baraka za kuishi vizuri na watu watoto wao hao waliokuwa wanaoana, kwa sababu nao wana muungano wa kuwaombea Baraka za kuishi vizuri watoto wao. Ndiyo maana wao hukusanyika kwenye “muungano wa wanaooana.”

Msemo huo, hufundisha watu juu ya kuwa na muungano wa kuwaombea Baraka watoto wao, ili waweze kuzilea vyema familia zao, maishani mwao.

Waefeso 5:6-14.

Marko 10:7-9.

ENGLISH:  A UNION OF THE MARRIED ONES.

This saying talks about the gathering of parents of children who get married. The gathering is organized by the parents of both sides, that is, those of the male side and those of the female side.

These parents gather to pray for blessings of their children who are getting married. That is why they gather in the “a union of the married ones.”

This saying is compared to those couples who live with the understanding that they are one body, in their lives. Those people have a good mutual understanding in the planning and implementation of their works, in their lives. They give blessings to their children to live well with people because of their understanding, in their lives.

Those couples are similar to those parents who gathered to pray for blessings of their children to live well with people who were getting married, because they also have a union to pray for blessings of their children to live well. That is why they gather in the “a union of the married ones.”

This saying teaches people about having a union to pray for their children’s blessings, so that they can raise their families well, in their lives.

Ephesians 5:6-14.

Mark 10:7-9.

Akahayile kenako, kahoyelile munhu uyo agaginaga bho gulya jiliwa jabhiye bho nduhu ugutumama uweyi. Umunhu ng’wunuyo, olindilaga jiliwa mu kaya ja bhangi bhuli makanza kunguno ya bhugaiwa bho witegeleja bhokwe. Uweyi agaginaga noyi kunguno ya gwikala agulyaga jiliwa jinijo bho nduhu ugutumama imilimo aha ng’wakwe. Hunagwene abhanhu bhagang’wilaga giki, “uyo agalindalaga jabhiye adakijaga ugugina.”

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo adatumamaga imilimo yakwe aha kaya yakwe, umukikalile kakwe kenako. Umunhu ng’wunuyo, agikalaga uyela sagala muma kaya ga bhanhu kugiki apandike jiliwa ja gulya umubhiye munumo. Uweyi agakoyiyagwa na nzala aha ng’wakwe bhuli makanza kunguno ya bhugokolo bho gutumama milimo bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo agagina bho bhugulindila gulya jiliwa ja bhiye, kunguno nuweyi agagikalaga ulya mumakaya gabhiye bho nduhu ugutumama uweyi imilimo aha kaya yakwe. Hunagwene abhanhu bhagang’wilaga giki, “uyo agalindalaga ja bhiye adakijaga ugugina.”

Akahayile kenako, kalanga bhanhu higulya ya guleka bhugokolo bho gutumama milimo yabho chiza, bho gwikala wagwiyambilijaga chiza katumamile kabho, kugiki bhadule gupandika sabho ja gubhambilija chiza, umuwikaji bhobho.

Luka 9:62.

2Wathesalonike 3:10.

Wagalatia 6:9.

KISWAHILI: ANAYESUBIRIA CHA WENGINE HAACHI KUNENEPA.

Msemo huo, huongelea mtu yule ambaye hunenepa kwa kula chakula cha wenzake bila ya yeye kufanya kazi. Mtu huyo, husubiri kula chakula kwenye familia za watu mara nyingi kwa sababu ya kukosa umakini wake huo. Yeye hunenepa sana kwa sababu ya kukaa bila kufanya kazi katika maisha yake. Ndiyo maana watu humwambia kwamba, “anayesubiria cha wengine haachi kunenepa.”

Msemo huo, hulinganishwa kwa mtu yule ambaye huwa hafanyi kwenye familia, katika maisha yake. Mtu huyo, hutembelea familia za watu ili apate kula chakula wanapoivisha kwa sababu ya kutokupenda kazi kwake. Yeye hupata shida ya kukosa chakula mara kwa mara katika familia yake kwa sababu ya uvivu wake huo wa kufanya kazi, maishani mwake.

Mtu huyo, hufanana na yule aliyenenepa kwa kusubiria kula chakula kwenye familia za wengine, kwa sababu naye hupendelea kukaa kwenye familia za wengine ili apate kula chakula huko. Ndiyo maana watu humwambia kwamba, “anayesubiria cha wengine haachi kunenepa.”

Msemo huo, hufundisha watu juu ya kuachana na tabia ya uvivu kwa kujibidisha kufanya kazi zao vizuri, ili waweze kupata mafanikio ya kuwasaidia vizuri maishani mwao.

Luka 9:62.

2Wathesalonike 3:10.

Wagalatia 6:9.

ENGLISH: HE WHO WAITS FOR OTHERS’ THINGS NEVER STOPS GAINING WEIGHT.

This saying speaks of a man who gets fat by eating food of his colleagues without working. This person, often waits to eat at people’s families because of his lack of attention. He gets very fat because of sitting idle in his life. That is why people tell him that, “he who waits for others’ things never stops gaining weight.”

This saying is compared to a man who does not work at his family in life. Such person visits people’s families so that he can eat food when they eat it because he doesn’t like his job. He experiences problems of lacking food frequently at his family because of his laziness to work in his life.

This person resembles the one who got fat by waiting to eat at other people’s families, because he also prefers to stay at other people’s families so that he can eat there. That is why people tell him that, “he who waits for others’ things never stops gaining weight.”

This saying teaches people about abandoning laziness by forcing themselves to do their jobs well, so that they can find successes that can nicely help them in their lives.

Luke 9:62.

2 Thessalonians 3:10.

Galatians 6:9.

Akahayile kenako kingilile kubhumalija bho gusambula numba. Inumba yiniyo, yaliyagwa lwande yusagila ulwande ulungi. Ung’winikili numba yiniyo agiyangula guyisagambula pye iyose kunguno ni yadula gubhagwila bhanhu. Hunagwene agayomba giki, “ililyasagaga lichag nalyo.”

Akahahile kenako kagalenganijiyagwa kuli munhu uyo agabhuchaga nimo ogudilila mpaga ogumala chiza, umukikalile kakwe. Umunhu ng’wunuyo, agayitilaga bhukengeji imilimo yakwe hayo atali uguyandya. Uluidebha chiza agandyaga guitumama bho guidilila chiza mpaga uimala kunguno ya witegeleja bhokwe bhunubho, umubhutumami bho milimo yakwe. Uweyi agandikaga sabho ningi noyi umubhutumami bhokwe kunguno ya wigulambija bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’winuyo, agikolaga nu ng’winikili numba uyo agaimalija guicha inumba yakwe, kunguno nuweyi agabhuchaga milimo oitumama chiza mpaga oimala, umukikalile yakwe. Hunagwene agabhawilaga abhanhu giki, “ililyasagaga lichagi nalyo.”

Akahayile kenako, kalanga bhanhu higulya ya guidilila bho gutumama chiza imilimo iyo bhayandya umubhutumami bhobho, kugiki bhadule gupandika matwajo mingi, umuwikaji bhobho.

Luka 14:28-30.

2Timotheo 4:7-8.

KISWAHILI: LILILOBAKI LISHUSHWE NALO.

Msemo huo, ulianzia kwenye umaliziaji wa kuangusha nyumba iliyokuwa imeanguka upande. Nyumba hiyo, ilikuwa imeanguka upande mmoja ikabakia upande mwingine. Mwenye nyumba hiyo, aliamua kuiangusha yote kwa sababu ile iliyobaki ingeweza kuwaangukia watu. Ndiyo maana alisema kwamba “lililobaki lishushwe nalo.”

Msemo huo, hulinganishwa kwa mtu yule ambaye huanzisha kazi na kuzifuatilia vizuri mpaka anazimaliza katika maisha yake. Mtu huyo, huzifanyia utafiti kwanza kazi zake kabla hajaanza kuzitekeleza. Akishaziona kuwa ni mzuri, huanza kuzitekeleza kwa kuzifuatilia vizuri mpaka anazimaliza, maishani mwake.

Mtu huyo, hufanana na mwenye nyumba aliyeamua kukiangusha pia kipande kilibakia baada kuanguka upande mwingine, kwa sababu naye huanzisha kazi zake na kuzifuatilia vizuri, mpaga anazimaliza. Ndiyo maana yeye huwaambia watu kwamba, “lililobaki lishushwe nalo.”

Msemo huo, hufundisha watu juu ya huzifuatilia vizuri kazi walizozianzisha katika utekeleji wa majukumu yao, ili waweze kupata mafanikio makubwa, maishani mwao.

Luka 14:28-30.

2Timotheo 4:7-8.

ENGLISH: YOU HAVE TO BRING DOWN EVEN THE REMAINING ONE.

This saying started from knocking down the remaining part of house that had fallen on one side. This house had fallen on one side and remained on the other one. The owner of that house decided to tear it all down because what was left could fall on people. That is why he said to them that “you have to bring down even the remaining one.”

This saying is matched to the person who starts a work and follows it well until he finishes it in his life. Such person first researches his works before he begins to carry them out. Once he sees them as being good, he begins to implement his plans by following them properly until he finishes them, in his life.

This person is resembles to the owner of the house who decided to knock it down even a piece that remained after it fell on the other side, because he also starts his work and follows it properly, to the point of finishing it. That is why he tells people that, “you have to bring down even the remaining one.”

This saying imparts in people an idea of properly monitoring their works which they started in the fulfilling their responsibilities, so that they can achieve great success in their lives.

Luke 14:28-30.

2 Timothy 4:7-8.