1085. NG’WENUYU NSANGA YASHILA.

Akahayile kenako, kingilile kubhukeleja bho ng’wa munhu guja gujuhoyela mihayo. Olihoyi munhu uyo oliwitanwa gujuhoya na bhanhu higulya ya mihayo ya kigasije kasoga. Umunhu ng’wunuyo agakeleja uguja aha kaya yiniyo mpaga nose imihayo yiniyo yushila na ushiga nang’hwe lulu. Hunagwene abhanhu bhagang’wila giki, “ng’wenuyu nsanga yashila.”

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo adashingimukaga wangu uliuwilwa mhayo umukikalile kakwe. Umunhu ng’wunuyo, agakeleja gwa nulu agawilwa gwanguha nduhu, agusanga abhiye bhamalaga nulu gutumama nimo gosese kunguno ya bhugokolo na bhujidalonja bhokwe bhunubho, umuwikaji bhokwe. Uweyi agikalaga akelile bhuli ng’waka aha kaya yakwe kunguno ya bhukeleja bho gujutumama milimo bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo agakeleja kuja kumahoya mpaga nose usanga abhiye bhamalaga uguhoya, kunguno nuweyi agakelejaga bhuli kwene uko ajile mpaga nose oduma ugupandika ijiliwa umukikalile kakwe. Hunagwene abhanhu bhagang’wilaga giki, “ng’wenuyo nsanga yashila.”

Akahayile kenako, kalanga bhanhu higulya ya gwanguha ugujutumama imilimo yabho bho gwiyambilija chiza, kugiki bhadule kupandika matwajo mingi, umuwikaji bhobho.

Mathayo 25:1-13.

Mathayo 19:30.

Mathayo 20:16.

KISWAHILI: HUYU HUKUTA YAMEISHA.

Msemo huo, ulianzia kwenye uchelewaji wa mtu aliyealikwa kufika kwenye maongezi. Alikuwepo mtu mmoja ambaye alialikwa kwenda kuongea na watu juu ya mwenendo wa kuishi vizuri. Mtu huyo, alichelewa kufika kwenye familia hiyo mpaga mwishowe yale maongezi yakaisha ndipo naye akafika. Ndiyo maana watu walimwambia kwamba, “huyu hukuta yameisha.”

Msemo huo, hulinganishwa kwa mtu yule ambaye huwa hashituki upesi akiambiwa neno, katika masha yake. Mtu huyo, huchelewa kila siku akiambiwa awahi sehemu fulani, atakuta wenzake wamemaliza hata kazi yoyote kwa sababu ya uvivu na kutojali kwake huko, katika maisha yake. Yeye hukosa chakula kila mwaka kwenye familia yake kwa sababu ya uchelewaji wake huo wa kufanya kazi zake, maishani mwake.

Mtu huyo, hufanana na yule aliyechelewa kwenda kwenye maongezi mpaga akakuta wenzake wamemaliza, kwa sababu naye pia huchelewa kufika kule aendako mwishowe hushindwa hata kupata chakula katika maisha yake. Ndiyo maana watu humwambia kwamba, “huyu hukuta yameisha.”

Msemo huo, hufundisha watu juu ya kuwahi kwenda kuyatekeleza majukumu yao kwa kusaidiana na wenzao vizuri, ili waweze kupata maendeleo mengi, maishani mwao.

Mathayo 25:1-13.

Mathayo 19:30.

Mathayo 20:16.

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 ENGLISH: THIS IS THE ONE WHO ARRIVES WHEN EVERYTHING IS OVER.

This saying started from the delay of the person who was invited to give a talk on moral life. There was one person who was invited to go and talk to people about the conduct of living well. Such person was late in arriving at the family until the conversation ended then he also arrived. That is why people told him that, “this is the one who arrives when everything is over.”

This saying is compared to the person who does not easily respond when he is told a word, in his life. Such person becomes late every day when he is told to go to a certain place to the point of finding that his colleagues have finished any work because of his laziness and indifference in his life. He misses food every year in his family because of his delay in doing his work, in his life.

This person resembles the one who is late for a talk when he finds that his colleagues have finished, because he is also late to get to where he is going and in the end he fails to even get food in his life. That is why people tell him that, “this is the one who arrives when everything is over.”

This saying imparts in people an idea on going earlier to carry out their duties by helping each other well, so that they can get a lot of progress in their lives.

Matthew 25:1-13.

Matthew 19:30.

Matthew 20:16.

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