Akahayile kenako kingilile kubhanhu abho bhilomelaga bho gutumila simu. Umumahayo gabho genayo igamanyika giki bhadiyelelagwa chiza kunguno ya lipande ilo bhalibhimila. Umo obho wiyangula guchola ipande lisoga ilyagudula gwiyigwa chiza umumahoya gabho genayo. Hunagwene agang’wila ung’wiye giki, “nali hab’i lyehaga nime hasoga.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agahoyaga chiza na bhanhu bhakwe umukikalile kakwe. Umunhu ng’wunuyo, agatumilaga ilaka lyawiza ilo ligang’wambilija ugubhalela chiza abhanhu bhakwe, kunguno ya bhutungilija bhokwe bhunubho. Uweyi agikalaga widebhile na bhanhu bhingi abho agabhalangaga nhungwa ja gwikala chiza na bhichabho, kunguno ya witegeleja bhokwe bhunubho, umuwikaji bhokwe.

Umunhu ng’wunuyo agikolaga nuyo agachola ipande lya wiza ilyaguhoya chiza nu ng’wiye, kunguno nuweyi agahoyaga bho gutumila ilaka lya gwiyiigwa chiza nabhiye umumahoya gakwe. Hunagwene agayombaga giki, “nali hab’i lyehaga nime hasoga.”

Akahayile kenako kalanga bhanhu higulya ya guchola wasa wiza bho guhoya na bhichabho, kugiki bhadule kujilela chiza ikaya jabho umuwikaji bhobho.

Marko 6:30-33.

KISWAHILI: NIKO PABAYA SUBIRI NISIMAME PAZURI.

Msemo huo ulianzia kwa watu waliokuwa wakiongea kwa kutumia simu. Watu hao walibaini kwamba, hawaelewani vizuri katika maongezi yao hayo. Ndipo mmoja wao aliamua kutafuta sehemu nzuri ya kumwezesha kuelewana vizuri na mwenzake katika maongezi yao hao. Ndiyo maana alisema kwamba, “niko pabaya subiri nisimame pazuri.”

Msemo huo, hulinganishwa kwa mtu yule ambaye huongea vizuri na watu wake katika maisha yake. Mtu huyo, hutumia sauti na kauli nzuri ambayo humsaidia katika kuwalea vizuri watu wake hao, kwa sababu ya uaminifu wake huo. Yeye hufahamiana na watu wengi ambao huwafundisha tabia njema za kuishi vizuri na wenzao, kwa sababu ya unyofu wake huo wa moyo, maishani mwake.

Mtu huyo, hufanana na yule aliyetafuta sehemu nzuri ya kuongea vizuri na mwenzake, kwa sababu naye hutumia lugha na kauli nzuri ya kumwezesha kuelewana vizuri na wenzake, katika maongezi yake. Ndiyo maana husema kwamba, “niko pabaya subiri nisimame pazuri.”

Msemo huo, hufundisha watu juu ya kutafuta nafasi nzuri ya kuwawezesha kuelewana vizuri na wenzao katika maongezi yao, ili waweze kuzilea vizuri familia zao, maishani mwao.

Marko 6:30-33.

ENGLISH: I AM AT A BAD AREA WAIT FOR ME UNTIL I STAND UP AT A GOOD ONE.

This saying started from people who were talking on the phone. These people noted that they did not understand each other well in their conversation. Then one of them decided to find a good place enough to enable him understand each other better in their conversation. That is why he said that, “I am at a bad area wait for me until I stand up at a good one.”

This saying is compared to a person who speaks well with his people in his life. Such person, uses good voice and statement can help him in raising well his people, because of his honesty. He gets to know many people whom he teaches good habits enough to live well with their nobles, because of his sincerity of heart in life.

This person is similar to the one who looked for a good place enough to speak well with his partner, because he also uses good language and phrases for enabling him understand well with his colleagues, in his conversation. That is why he says, “I am at a bad area wait for me until I stand up at a good one.”

This saying teaches people about finding a good opportunity enough to enable them understand each other well in their conversations, so that they can nicely raise their families, in their lives.

Mark 6:30-33.

Olihoyi munhu uyo ukilaga mongo umuchalo ja Ng’watuma. Umunhu ng’wunuyo wiganikaga giki agudula ugugukila umongo gunuyo kunguno ya bhumani bho guhega bhokwe. Ohaimanila goyunhebha umongo gunuyo mpaga nose uyulomba bhanhu bhanguhe hoyi gung’wambilija, kunguno gugayumaja inguzu jakwe. Hunagwene agayomba giki, “nahinjaga nigunagi.”

Akahayile kenako, kagalenganijiyagwa kuli munhu uyo agitulaga bhumani bho bhuli mhayo bho gubhadalaha abhiye, umukikalile kakwe. Umunhu ng’wunuyo, agiganikaga giki alina masala mingi gulebha abhiye kunguno ya libhengwe lyakwe linilo. Uweyi apandikaga makoye ga gumala jiliwa aha ng’wake henaho, kunguno ya gubhadalaha abhanhu abho bhadulile gung’wambilija umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo agikolaga nuyo agagudalaha umongo uyo gugahaya gunjana gunuyo, kunguno nuweyi agabhadalahaga abhiye abho bhadulile gung’wambilija mpaga olemelwa na wandwa gubhitana giki bhang’wambilije. Hunagwene agayombaga giki, “Nahinjaga nigunagi.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza nikujo ukubhanhu bho kuleka gubhabyeda abhiye, kugiki bhuli ng’wene adule ugubhushigila uwitanwa bhokwe, kugiki bhadule gupandika matwajo mingi umuwikaji bhobho.

Zaburi 69:1-5.

Luka 1: 68 – 71.

Zaburi 77:2-4.

 

KISWAHILI: NIMEZIDIWA NISAIDIENI.

Alikuwepo mtu mmoja aliyekuwa akivuka mto kwenye kijiji cha Mwatuma. Mtu huyo, alikuwa akifikiri kwamba angeweza kuuvuka mto huo kwa sababu ya utalaam wake wa kuogelea. Alishtukia ule mto ukaanza kumzidi nguvu mpata mwishowe alilazimika kuomba msaada kutoka kwa watu wengine kwa sababu ya yeye kuanza kuishiwa nguvu.  Ndiyo maana alisema kwamba, “nimezidiwa nisaidieni.”

Msemo huo, hulinganishwa kwa mtu yule ambaye hujidai kujua kila kitu kwa kuwadharau wenzake, katika maisha yake. Mtu huyo, hujifikiria kwamba ana akili nyingi kuliko wenzake wote kwa sababu ya dharau yake hiyo kwa watu. Yeye hupata matatizo ya kuishiwa chakula kwenye familia yake, kwa sababu ya kuwadharau watu wale ambao wangemsaidia, katika maisha hake.

Mtu huyo, hufanana na yule aliyetaka kuvuka mto uliotaka kumpeleka mpata akasaidiwa na watu, kwa sababu naye huwadharau wenzake ambao wanaweza kumsaidia katika maisha yake. Ndiyo maana yeye husema kwamba, “nimezidiwa nisaidieni.”

Msemo huo, hufundisha watu juu ya kuwa na heshima kwa watu kwa kuachana na dharau kwa wenzao, ili kila mmoja aweze kuufikia wito wake, na kupata mafanikio mengi, katika maisha yake.

Zaburi 69:1-5.

Luka 1: 68 – 71.

Zaburi 77:2-4.

 

ENGLISH: I HAVE BEEN OVERWHELMED, HELP ME.

There was a man who was crossing the river in the village of Mwatuma. He thought that he could manage crossing it because of his swimming skills. He was shocked that the river started to overpower him until he finally had to ask for help from other people because he started losing his strength. That is why he said, “I have been overwhelmed, help me.”

This saying is equated to a person who claims to know everything by despising his colleagues, in his life. Such person thinks that he is more intelligent than all his nobles because of his contempt to them. He experiences problems of running out of food in his family, because of despising the people who could help him, in his life.

This person resembles the one who wanted to cross the river that overhelmed him until he got help from people, because he also despises his colleagues who can help him in his life. That is why he says, “I have been overwhelmed, help me.”

This saying teaches people about having respect to people by stopping despising them, so that they can get a lot of successes in their lives.

Psalm 69:1-5.

Luke 1: 68 – 71.

Psalm 77:2-4.