Akahayile kenako kalolile witundi bho ng’wa munhu uyo adabhunilwe kwibala. Umunhu ng’wunuyo, agitunda kugiki wiyambilije huna uduma ugwiyambilija kunguno ya gwitunda bho nduhu ugubhunwa ukwibala. Hunagwene abhanhu bhagang’wila giki “witundaga udabhunilwe.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo aganguhaga gwita ginhu jilebhe ahikanza litale ugushiga, umukikalile kakwe. Umunhu ng’wunuyo agiyityega guti alisata bho gwilaja kunguno ya bhugokolo bho gutumama milimo aha kaya yake yiniyo. Uweyi agakoyiyagwa na bhuhabhi aha kaya yakwe yiniyo kunguno ya gukija gutumama milimo bho gugwisha alalile guti alisata umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga nuyo agitunda gwiyambilija aliyo adabhunilwe ukwibala, kunguno nuweyi agisatishaga olala aliyo adusataga, umuwikaji bhokwe. Hunagwene abhanhu bhagang’wilaga giki, “witundaga udabhunilwe.”

Akahayile kenako kalanga bhanhu higulya ya gwita mihayo ya nhana bho gwigulambija gutumama milimo yabho chiza, kugiki bhadule gujibheja chiza ikaya jabho, umubhulamu bhobho.

Mhubiri 3:1-8.

KISWAHILI: UMECHUCHUMAA BILA KUJISIKIA HAJA.

Msemo huo huangalia uchuchumaaji wa mtu ambaye hajajisikia haja. Mtu huyo, alichuchumaa ili kujisadia haja kubwa lakini alishindwa kujisadia kwa sababu ya kuchuchumaa bila kujisikia haja hiyo. Ndiyo maana watu walimwambia kwamba, “umechuchumaa bila kujisikia haja.”

Msemo huo hulinganishwa kwa mtu yule ambaye huwahi kufanya kitu fulani kabla ya wakati wake kufika, katika maisha yake. Mtu huyo, hujifanya kama anaumwa kwa kujilaza kwa sababu ya uvivu wa kufanya kazi kwenye familia yake. Yeye husumbuliwa mara kwa mara na tatizo la umaskini katika familia yake hiyo kwa sababu ya kutokufanya kazi kwa kisingizio cha kuumwa, maishani mwake.

Mtu huyo, hufanana na yule aliyechuchumaa kujisaidia bila kujisikia haja, kwa sababu naye hujisingizia kuumwa kwa kulala wakati haumwi, maishani mwake. Ndiyo maana watu humwambia kwamba, “umechuchumaa bila kujisikia haja.”

Msemo huo, hufundisha watu juu ya kuwa wakweli kwa kujibidisha kufanya kazi zao vizuri, ili waweze kuziendeleza vyema familia zao, maishani mwao.

Mhubiri 3:1-8.

ENGLISH: YOU HAVE SQUATTED WITHOUT FEELING THE NEED.

The above saying refers to a squatting of a person who has not felt an urge. This man squatted to relieve himself but failed to do so because of squatting without feeling the need. That is why people told him that, “you have squatted without feeling the need.”

This saying is matched to a man who does something before reaching its time in his life. Such person pretends to be sick by lying down because of his idleness in working at his family. He constantly suffers from poverty problem at his family because of not working on a pretext of illness in his life.

This person is similar to the one who squatted to help himself without feeling the need, because he too pretends to be sick by sleeping when he is not sick in his life. That is why people tell him that, “you have squatted without feeling the need.”

This saying teaches people about being honest by forcing themselves to do their jobs well, so that they can soundly improve their families in their lives.

Ecclesiastes 3:1-8.

Ilyato jili jiseme ijo jigabhuchaga bhanhu nulu miligo japela bho gwelela muminzi. Ilyato linilo ligashindikagwa na mahuli ga minzi ayo gagabhukilaga lyabhiza ligimba litale. Aliyo lulu bhuli lyato lyene ligashindikagwa ni gimba lyalyo lya minzi. Hunagwene abhanhu bhagayombaga giki, “bhuli lyato na lihuli lyalyo.”

Akahayile kenako kagalenganijiyagwa kuli munhu umo agapandikilaga amakoye ayo gagikalaga galekanile na ga ng’wiye, umukikalile kakwe. Umunhu ung’wunuyo agapandikaga makoye ga mbika ningi umubhutumami bho milimo yakwe ayo galiheke nayo bhagapandikaga abhangi. Uweyi agalwaga na makoye genayo mpaga ogamala kunguno ya wiyumilija bhokwe, umuwikaji bhokwe bhunubho.

Umunhu ng’wunuyo, agikolaga ni lyato ilo lyagashindikwa na mahuli ga muminzi, kunguno nuweyi agakoyiyaga na makoye gakwe umubhutumami bho milimo yakwe yiniyo, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “bhuli lyato na lihuli lyalyo.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wiyumilija bho gugamala amakoye gabho bhuli ng’wene, kugiki bhadule gujilela chiza ikaya jabho, umuwikaji bhobho.

2Timotheo 2:24.

Yakobo 5:7.

1Petro 1:19.

KISWAHILI: KILA MASHUA NA WIMBI LAKE.

Ngalawa ni chombo bha kusafirishia watu au mizigo majini. Ngalawa hiyo husukumwa na mawimbi ya maji ambayo huinuka kama mlima na kuipiga katika safari zake. Lakini basi, kila Ngalawa husukumwa na Wimbi Lake. Ndiyo maana watu husema kwamba, “kila Ngalawa na Wimbi Lake.”

Msemo huo, hulinganishwa kwa mtu anavyopata matatizo yake katika maisha yake ambayo hutofautiana na yale wanayopata wenzake. Mtu huyo, hupata matatizo mbalimbali ambayo hutofautikana na yale anayopata mwingine, maishani mwake kwa sababu ya uvumilifu wake. Yeye hupambana na matatizo hayo mpaka anayamaliza kwa sababu ya uvumilifu wake huo, maishani mwake.

Mtu huyo, hufanana na ile Ngalawa iliyosukumwa na mawimbi ya maji, kwa sababu naye hukumbwa na matatizo yake katika utelekezaji wa majukumu yake, maishani mwake. Ndiyo maana watu humwambia kwamba, “kila Ngalawa na Wimbi Lake.”

Msemo huo, hufundisha watu juu ya kuwa na uvumilivu wa kuyatatua matatizo yao katika maisha yao, ili waweze kuzilea vyema familia zao, maishani mwao.

2Timotheo 2:24.

Yakobo 5:7.

1Petro 1:19.

 

 

 

ENGLISH: EVERY BOAT AND ITS WAVE.

A ship is a vessel which is used to transport people or goods in water. This boat is pushed by waves of water that rise like a mountain and beat it in its travels. But then, every boat is moved by its Wave. That is why people say that, “every boat and its Wave.”

This saying is equaled to how a person experiences his difficulties in his life which are different from his fellows’ experience. Such person experiences various glitches that are different from those which are experienced by others, in his life because of his tolerance. He fights those hitches until he varnishes them because of his endurance in his life.

This person resembles the boat which was pushed by waves of water, because he also suffers from his difficulties in fulfilling his responsibilities in life. That is why people tell him that, “every boat and its Wave.”

This saying instills in people an idea of having strong persistence enough to solve their hitches in their lives, so that they can nicely raise their families in their lives.

2 Timothy 2:24.

James 5:7.

1 Peter 1:19.

 

Akahayile kenako kahoyelile bhanhu abho bhagingilaga muboma. Umuboma igabhizaga mubhanhu bhingi abho bhagikalaga bhutumama milimo yabho bhuli ng’wene nimo gokwe kunguno ya wingi bho milimo ya munumo.

Aliyo lulu, abhanhu abhangi abho bhagalekagwa umuchalo ja bhanhu bhagehu, bhagabhabhonaga bhuhala abho bhagingilaga muboma, kunguno ya kuidalaha imilimo ya muboma yiniyo. Hunagwene abhanhu bhagabhawilaga giki, “iji jilingila muboma iti giki jihala.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agayidarahijaga sagala imilimo ya bhiye, umukikalile kakwe. Umunhu ng’wunuyo, agachagulaga imilimo iminogu oyitumama kunguno ya bhudalahija bhokwe bhunubho, umuwikaji bhokwe. Uweyi agagayiyagwa imilimo iya gutumama aha kaya yakwe kunguno ya bhudalahija bho milimo iyo agaibhonaga yiniyo, umukikalile kakwe.

Umunhu ng’wunuyo, agikolaga nabho bhagabhabhona bhuhala abhanhu abho bhagingila muboma, kunguno nuweyi agayidalahija sagara imilimo iyo agaiyibhonaga yiniyo, umuwikaji bhokwe. Hunagwene abhanhu bhagang’wilaga giki, “iji jilingila muboma iti giki jihala.”

Akahayile kenako kalanga bhanhu higulya ya guleka kuidalahija sagara imilimo ya bhichabho, kugiki bhadule gutumama milimo ya gudula gubhambilija chiza ugujibheja ikaya jabho, umubhulamu bhobho.

Luka 9:1-6.

Luka 12:16-18.

KISWAHILI: WANAOINGIA MJINI SIO KWAMBA WAJINGA.

Msemo huo huongelea watu walioingia mjini. Mjini huishi watu wengi ambao hufanya kazi mbalimbali kila mmoja akiwa na yake kwa sababu ya wingi wa kazi hizo.

Lakini basi, baadhi ya watu wanaoishi vijijini huwafikiria kama ni wajinga wale wanaongia mjini kwa sababu ya kudharau kazi za humo mjini. Ndiyo maana watu huwaambia kwamba, “wanaoingia mjini sio kwamba wajinga.”

Msemo huo, hulinganishwa kwa mtu yule ambaye hudharau hovyo kazi anazoziona, katika maisha yake. Mtu huyo, huchagua kazi zilizorahisi kuzifanya kwa sababu ya dharau yake hiyo ya baadhi ya kazi, maishani mwake. Yeye hukosa kazi za kufanya katika familia yake hiyo kwa sababu ya dharau yake ya kazi anazoziona, katika maisha yake.

Mtu huyo, hufanana na wale waliowaona kama ni wajinga watu walioingia mijini, kwa sababu naye huzidharau hovyo kazi anazoziona, katika maisha yake. Ndiyo maana watu humwambia kwamba, “wanaoingia mjini sio kwamba wajinga.”

Msemo huo, hufundisha watu juu ya kuacha kudharau kazi wanazoziona katika maeneo yao ili waweze kufanya kazi za kuwawezesha kuziendeleza vizuri familia zao, maishani mwao.

Luka 9:1-6.

ENGLISH: THOSE WHO ENTER THE CITY ARE NOT STUPID.

This saying speaks of people who entered the city. Many people live in cities who do different jobs, each one with his own because of having a number of jobs in them.

But then, some people who live in rural areas think that those who move to the cities are stupid because they despise jobs which are in the cities. That is why people tell them that, “those who enter the city are not stupid.”

This saying is related to a person who carelessly despises works which he sees in his life. Such person chooses easy jobs because of his disdain for some jobs in his life. He misses work to do in his family because of his disdain for works which he sees in his life.

This person resembles the one who considered people who entered the cities as idiots, because he also despises works which he sees in his life. That is why people tell him that, “those who enter the city are not stupid.”

This saying teaches people about stopping scorning jobs which they see in their areas so that they can do jobs that can enable them to nicely develop their families, in their lives.

Luke 9:1-6.