Ihuju ya b’uki jili nzuki ijo jili na b’uki wingi gete. Abhanhu bhagawapaga ub’uki bhunubho bhuli makanza bho nduhu ugubhumala kunguno ya wingi bhobho bhunubho. Hunagwene abhabhu bhenabho bhagawikolanijaga na huju ilo lililitabha lya minzi mingi bho guwitana giki, “huju ya b’uki.”

Akahayile kenako kagalengajiyagwa kuli munhu uyo alinsabhi o majikolo mingi aha kaya yakwe umukikalile kakwe. Umunhu ng’wunuyo agikalaga na sabho ningi noyi ijo agatumamilaga bho gubhagunana abhiye abho bhali na makoye kunguno ya wizanholo bhokwe bhunubho, umuwikaji bhokwe. Uweyi agikalaga na bhanhu bhingi noyi aha kaya yakwe abho agabhambilija kunguno ya wizang’oholo ubho ugubhutumamila chiza ubhusabhi bhokwe bhunubho, umukikalile kakwe.

Umunhu ng’wunuyo, agikolaga ni nzuki iyo yali na b’uki wingi noyi, kunguno nuweyi alinsabhi o masabho mingi ayo agagatumamilaga bho gubhagunana abhiye abhali na makoye, umuwikaji bhokwe. Hunagwene abhanhu bhagang’witanaga giki, “huju ya b’uki.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wizanholo bho gubhagunana abhichabho abho bhali na makoye, kugiki bhadule kupandika mbango ya gwikala bho bhuyegi umukaya jabho.

Mathayo 7:7-8.

Mathayo 8:21-30.

Mwanzo 13:2.

Yakobo 2:5.

KISWAHILI: BWAWA LA ASALI.

Bwawa la asali ni nyuki wenye asali nyingi sana. Watu huilina asali hiyo kila wakati bila ya kuimaliza kwa sababu ya wingi wake huo. Ndiyo maana wao huufananisha na bwawa la hilo ambalo ni dimbwi lenye kina kirefu cha maji kwa kuiita, “bwawa la asali.”

Msemo huo hulinganishwa kwa mtu yule ambaye ni tajiri wa mali nyingi kwenye familia yake, katika maisha yake. Mtu huyo, ana utajiri wa mali nyingi sana ambazo huzitumia kwa kuwasaidia watu wenye matatizo mbalimbali, kwa sababu ya ukarimu wake huo, maishani mwake. Yeye huishi na watu wengi kwenye familia yake anaowasaidia kwa sababu ya ukarimu wake huo wa kuutumia utajiri wake kwa kuwasaidia watu wenye matatizo maishani mwao.

Mtu huyo, hufanana na wale nzuki waliokuwa na asali nyingi, kwa sababu naye na utajiri wa mali nyingi ambazo huzitumia kwa kuwasaidia watu wenye matatizo mbalimbali, maishani mwake. Ndiyo maana watu humuita jila la “bwana la asali.”

Msemo huo hufundisha watu juu ya kuwa na moyo wa ukarimu uwawezeshao kuwasaidia wenzao wanaokumbwa na matatizo mbalimbali, ili waweze kupata Baraka za kuishi kwa furaha, katika familia zao.

Mathayo 7:7-8.

Mathayo 8:21-30.

Mwanzo 13:2.

Yakobo 2:5.

 

ENGLISH: HONEY POND.

A honey pond is a bee with a lot of honey. People eat the honey all the time without finishing it because of its abundance. That is why they compare it to a pond, which is a deep pool of water by calling it, “honey pond.”

This saying is paralleled to a person who is rich in countless belongings in his family. This person, has a lot of wealth which he uses for assisting people who face various glitches, because of his generosity in life. He lives with numerous people in his family whom he helps because of his generosity in using his wealth to help people who face problems in their lives.

This person is similar to the bees which had a lot of honey, because he also has a lot of wealth that he uses for helping people who face various problems in life. That is why people call him “honey pond.”

This saying teaches people about having a generous heart that enables them to help their people who are experiencing various problems, so that they can receive God blessings of living happily in their families.

Matthew 7:7-8.

 

Imbuki ya kahayile kenako ilolile bhocha bho nyama ya bhanamhala. Olihoyi namhala uyo agang’winha nsumba nimo go gocha nyama ya bhanamhala iyo idaliwagwa na bhangi abho bhadinhiwa ubhunamhala.

Inyama yiniyo ili idako lya ndimu giti ng’ombe, mbuli na ng’holo. Iyoyi igazugagwa nulu gochiwa na munhu uyo osolanyiyagwa uyo adazunilijiwe uguilya. Hunagwene unamhala ng’wunuyo agang’wila unsumba uyo giki, “jochage udizujilya.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo agabhalangaga lilange lya wiza abhana bhakwe, umukikalile kakwe. Umunhu ng’wunuyo, agafunyaga lilange lya wiza lya gwikala ni kujo ukubhatale bhabho bho guzunya gutumama milimo yabho chiza kunguno ya bhutogwa bhokwe ukubhanhu bhakwe bhenabho, umuwikaji bhokwe. Uweyi agadujaga ugwikala na witogwi bhutale na bhiye aha kaya yakwe kunguno ya lilange lyakwe ilyawiza linilo ukubhana bhakwe, umukikalile kakwe kenako.

Umunhu ng’wunuyo agikolaga nu namhala uyo agang’wila nsumba gocha nyama ya bhanamhala bho ndugu uguilya, kunguno nuweyi agabhalangaga lilange lya wiza lya gwikala nikujo ukubhatale bhabho bho guzunya gutumama milimo yabho chiza, umuwikaji bhokwe. Hunagwene agayombaga giki, “jochage udizujilya.”

Akahayile kenako kalanga bhabyaji higulya ya gubhiza na bhutogwa ukubhanhu bhabho bho gubhalanga lilange lya wiza abhana bhabho, kugiki bhadule gwikala na witogwi bhutale umukaya jabho.

Mithali 15:33.

Mithali 18:12.

Mithali 20:3.

Mithali 21:21.

KISWAHILI: ZICHOME USIZILE.

Chanzo cha msemo huo, huangalia uchomaji wa nyama ya wazee. Alikuwepo mzee aliye mpatia kijana kazi ya kuchoma nyama ya wazee ambayo hairuhusiwi kuliwa na wengine ambao hawajapewa uzee.

Nyama hiyo ni ya tako la mnyama kama vile ng’ombe, mbuzi, na kondoo. Yenyewe hupikwa au kuchomwa  na mtu yule aliyechakuliwa ambaye haruhusiwi kuila. Ndiyo maana mzee yule alimwambia yule kijana kwamba, “zichome usizile.

Msemo huo hulinganishwa kwa mtu yule ambaye hufundisha malezi mema kwa watoto wake, katika maisha yake. Mtu huyo, huwafundisha watoto malezi ya kuwaheshimu wakubwa wao kwa kukubali kufanya kazi zao vizuri, kwa sababu ya upendo mkubwa alio nao kwa watu wake hao, maishani mwake. Yeye hufanikiwa kuishi kwa upendo mkubwa na wenzake kwenye familia yake kwa sababu ya malezi hayo mema anayowafundisha watoto wake, katika maisha yake.

Mtu huyo, hufanana na yule mzee aliyempatia yule kijana kazi ya kuchoma nyama ya wazee bila kuila, kwa sababu naye huwafundisha watoto wake malezi mema ya kuwaheshimu wakubwa kwa kukubali kufanya kazi zao vizuri, maishani mwake. Ndiyo maana husema kwamba, “zichome usizile.”

Msemo huo hufundisha wazazi juu ya kuwa na upendo kwa watu wao kwa kuwafundisha malezi mema ya kuishi vizuri na wenzao, ili waweze kuishi kwa upendo katika familia zao.

Mithali 15:33.

Mithali 18:12.

Mithali 20:3.

Mithali 21:21.

ENGLISH: BURN THEM AND DO NOT EAT THEM.

The cradle of this saying looks at someone who had to burn meat of elders. There was an old man who gave a young man the work of burning meat of the elders which is not allowed to be eaten by others who have not been given old age.

Such meat is taken from a back of an animal such as: cow, goat, and sheep. It is cooked or burned by a chosen person who is not allowed to eat it. That is why the old man told the young man that, “burn them and do not eat them.”

This saying is paralleled to a man who teaches good upbringing to his children in his life. Such person, imparts in children upbringing of respecting their elders by assenting to do their jobs well, because of great love which he has for those people in his life. He succeeds in living peacefully with his family members because of the good upbringing which he gives to them in his life.

This man is like that old man who gave the young man a job of roasting meat of the elders without eating it, because he also teaches his children good upbringing enough to respect the elders by assenting to do their jobs well in his life. That is why he says that “burn them and do not eat them.”

This saying instills in parents love for their people which can support them in teaching children good upbringing enough to live well with their societal members, so that they can love each other in their daily lives.

Proverbs 15:33.

Proverbs 18:12.

Proverbs 20:3.

Proverbs 21:21.

 

 

Imbuki ya kahayile kenako ihoyelile bhanhu abho bhali na numba ja gulala bhageni. Abhanhu bhenabho bhajizenga inumba jinijo mumaboma kunguno umunumo bhagajaga bhageni bhingi abho bhagacholaga numba ya gulala. Abhageni bhenabho bhagafunyaga hela na bhalala umunumba jinijo, kunguno jilija gulipila bhuli chumba.

Kuyiniyo lulu, abhanikili numba jinijo bhagayimalaga inzala ya gugayiwa mhiya ulu bhabokela ihela jinijo. Hunagwene abhanhu bhagayombaga giki, “nzala ya mhiya ndalo.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo alina bhugagaja bho gutumama milimo mingi iyo igang’wenhelaga hela, umukikalile kakwe. Umunhu ng’wunuyo agajitumilaga ihela ijo agajipandikaga bho kulima migunda mitale, guzengo manumba ga gung’wenhela hela, na kulima mabonde ga jiliwa ja mbika ningi ijo jiganpandikilaga hela ng’wingi kunguno ya bhugagaja bhokwe bhunubho umumiganiko gakwe. Uweyi apandikaga hela ningi noyi ijo jigambilijaga uguibheja chiza ikaya yakwe yiniyo, umuwikaji bhokwe.

Umunhu ng’wunuyo agikolaga nabho bhali na numba ja gulala bhageni ijo jabhenhelaga mahela mingi, kunguno nuweyi alina bhugagaja bho gutumama milimo mingi iyo iganpandikalaga mahela mingi, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagang’wilaga giki, “nzala ya mhiya ndalo.”

Akahahile kenako kalanga bhanhu higulya ya gubhiza na bhugagaja bho gwigulambija gutumama milimo mingi iyo idulile gubhenhela hela ya gutumamila umukaya jabho, kugiki bhadule gujibheja chiza ikaya jabho jinijo, umuwikaji bhokwe.

Mithali 10:15.

Ufunuo 3:17.

KISWAHILI: NJAA YA PESA MALAZI.

Chanzo cha msemo huo huongelea watu wale ambao wana nyumba za kulala wageni. Watu hao, walizijenga nyumba zao hizo mijini kwa sababu humo kuna wageni wengi ambao hutafuta nyumba za kulala wageni.

Wageni hao hutoa pesa ndipo wanapewa chumba, kwa sababu kila chumba hulipiwa na yule anayetaka kulala. Kwa hiyo basi, wenye nyumba hizo huimaliza nja ya kukosa pesa wanapozipokea pesa hizo. Ndiyo maana watu husema kwamba, “njaa ya pesa malazi.”

Msemo huo, hulinganishwa kwa mtu yule ambaye ana vitega uchumi vingi vya kumpatia pesa, katika maisha yake. Mtu huyo, ana ubunifu wa kuzitumia pesa katika kujiwekea vitega uchumi kama vile kulima mashamba makubwa, kujenga majumba ya kulala wageni, kulima bustani zenye vyakula vya aina mbalimbali, kwa sababu ya ubunifu wake huo katika mawazo yake. Yeye hupata pesa nyingi sana ambazo humsaidia katika kuiendeleza vizuri familia yake, maishani mwake.

Mtu huyo hufanana na wale waliokuwa na numba mijini ambazo ziliwaletea pesa nyingi, kwa sababu naye huutumia ubunifu wake huo katika kutengeneza vitega uchumi vingi ambavyo humletea pesa nyingi, maishani mwake. Ndiyo maana watu humwambia kwamba, “njaa ya pesa malazi.”

Msemo huo, hufundisha watu juu ya kuwa na ubunifu wa kujibidisha kuweka vitega uchumi vingi ambavyo zitawapatia pesa za kutumia katika familia zao, ili waweze kuziendeleza vizuri familia zao hizo, maishani mwao.

Mithali 10:15.

Ufunuo 3:17.

ENGLISH: HUNGER FOR MONEY ACCOMMODATION.

The origin of this saying refers to people who have guest houses. These people built their houses in cities because there are various visitors who search for lodging.

These visitors give a lot of money to them because each room is paid for by the person who wants to sleep in it. Therefore, the owners of these houses satisfy their hunger for money when they receive those money. That is why people say, “Hunger for money accommodation.”

This saying is equaled to a person who has various investments which provide him with money in his life. This person is creative enough to make use of money for starting new investments such as cultivating large fields, building guest houses, growing gardens with various types of food crops, because of his creativity in his thoughts. He earns a lot of money that helps him in developing his family well in life.

This person is like those who had houses in the cities which brought them a lot of money, because he also uses his creativity for making several investments which bring him a lot of money in his life. That is why people say to him that, “Hunger for money accommodation.”

This saying imparts in people an idea of being creative enough to put in a lot of investments that will give them money for spending on their families, so that they can progress their families well in their lives.

Proverbs 10:15.

Revelation 3:17.