sayings

1404. YOLECHAGA MALUNDE.

Bhalihoyi bhalimi umuchalo ja Nzega. Abhalimi bhenabho bhali bhadebhile imeng’ho ja likanza lya gwandya ugulima kunguno ya witegeleja bhobho bhunubho. Abhoyi bhalolaga malunde ulu bhagabhona bhamanaga igiki lyashigaga ilikanza lya jidiku kunguno ya kutogwa kuyandya chiza imiliimo yabho. Hunagwene bhikomikaga gwandya gulima ulu bhajibhona imenng’ho jinijo bho guyomba giki, “yolechaga malunde.”

Akahayile kenako kagalenganijiyagwa kubhanhu abho bhalidebhile chiza ilikanza lya guitumama imilimo yabho yiniyo, umukikalile kabho. Abhanhu bhenabho bhagandyaga gutumama milimo yabho ulu lyashiga duhu ilikanza lya milimo yiniyo iyo bhagayitumama mpaga bhayimala chiza, kunguno ya witegeleja bhobho bhunubho umuwikaji bhobho. Abhoyi bhagapandikaga sabho ningi noyi umukaya jabho jinijo, kunguno ya witegeleja bhobho bhunubho umukikalile kabho kenako.

Abhanhu bhenabho bhagikolaga na bhalimi abho bhalibhalidebhile chiza ilikanza lya gwandya ugulima ulu yegelela ugutula imbula, kunguno nabhoyi bhagayitumamaga imilimo yabho mpaga bhayimala ulu lyashigaga ilikanza lya milimo yiniyo, umuwikaji bhobho. Hunagwene bhagayombaga giki, “yolechaga malunde.”

Akahayile kenako kalanga bhatumami bha milimo higulya ya gubhiza na witegeleja bho guitumama chiza imilimo yabho ulu lyashiga ilikanza lyayo kugiki bhadule gupandika sabho ningi, umukaya jabho jinijo, umuwikaji bhobho.

Luka 10:1-2.

Mathayo 3:1-3.

Mathayo 6:33.

KISWAHILI: IMEONESHA MAWINGU.

Walikuwepo wakulima kwenye kijiji cha Nzega. Watu hao walizielewa alama za kuanza kulima kwa sababu ya umakini wao. Wao waliangalia mawingu ya mvua yalipoonekana walielewa kwamba umefika muda wa masika, kwa sababu walitaka kuanza vizuri kazi zao. Ndiyo maana walipoyaona mawingu hayo walihimizana kuanza kulima kwa kusema kwamba, “imeonesha mawingu.”

Msema huo hulinganishwa kwa watu wanaouelewa vizuri muda wa kuanza kazi zao hizo, katika kazi zao. Watu hao, huanza kuyatekeleza majukumu yao mpaka wanayamaliza vizuri unapofika tu muda wake, kwa sababu ya umakini wao huo, maishani mwao. Wao hupata mali nyingi sana katika familia zao kwa sababu ya umakini wao huo, katika maisha yao.

Watu hao hufanana na wale waliouelewa vizuri muda wa kuanza kulima inapokaribia mvua kunyesha, kwa sababu nao huyatekeleza majukumu yao unapofika muda wake wa kuyaanza majukumu hao, maishani mwao. Ndiyo maana wao husema kwamba, “imeonesha mawingu.”

Msemo huo, hufundisha wafanyakazi juu ya kuwa na umakini wa kuyatekeleza vizuri majukumu yao unapofika muda wake ili waweze kupata mali nyingi kwenye familia zao, maishani mwao.

Luka 10:1-2.

Mathayo 3:1-3.

Mathayo 6:33.

ENGLISH: IT HAS SHOWN CLOUDS.

There were farmers in a village of Nzega. Those people understood signs of starting farming because of their attentiveness. They looked at rain clouds and understood that it was time for rainy season, because they wanted to start their works well. That is why when they saw clouds they encouraged each other enough to start farming by saying, “it has shown clouds.”

This saying is related to people who understand well the time of starting their works, in their economic activities. Those people, start carrying out their duties until they finish them well when such time comes, because of their attentiveness, in their lives. They earn a lot of wealth in their families because of their attentiveness, in their lives.

These people are similar to those who understood well the time of starting farming when the rain is about to fall, because they also carry out their duties when the time comes to start those duties, in their lives. That is why they say, “it has shown clouds.”

This saying teaches workers of about being careful enough to fulfill their duties well when the time comes so that they can obtain a number of treasures for their families, in their lives.

Luke 10:1-2.

Matthew 3:1-3.

Matthew 6:33.

1403. ABHANHU ABHO BHALI NA NHAMBU.

Aho kale bhalihoyi bhanhu abho bhali bhanwanile chiza. Abhanhu bhenabho bhilomelaga mihayo yabho mpaka bhizunilija chiza kunguno bhali bhitogilwe noyi umukikalile kabho. Abhoyi bhagakumuka nose umuchalo jabho kunguno ya mahoya gabho agawiza genayo, umuwikaji bhobho bhunubho. Hunagwene abhanhu bhagayomba giki, “abhanhu abho bhali na nhambu.”

Akahayile kenako kagalenganijiyagwa kukaya ya bhanhu abho bhitogilwe chiza umukikalile kabho. Abhanhu bhenabho bhagilomelaga kihamo mpaka bhizunilija chiza umubhutumami bho milimo yabho iyo bhagayitumamaga bho gwizunilija chiza, kunguno ya witogwi bhobho bhunubho, umuwikaji bhobho. Abhoyi bhagikalaga na bhuyegi bhutale umukaya jabho kunguno ya witogwi bhobho bhunubho ubho guhoya kihamo na gwizunilija chiza, umukikalile kabho kenako.

Abhanhu bhenabho bhagikolaga na bhanwani abho bhahoyaga na gwizunilija bho bhitogwi umutumami bho milimo yabho, kunguno nabhoyi bhagayohaja kihamo mpaga bhizunilija bho witogwi, umuwikaji bhobho bhunubho. Hunagwene abhanhu bhagabhayombaga giki, “abhanhu abho bhali na nhambu.”

Akahayile kenako kalanga kaya higulya ya gubhiza na witogwi bho guhoya kihamo na gwizunilija chiza umubhutumami bho milimo yabho yiniyo, kugiki bhadule gwikala na bhuyegi bhutale umukaya jabho jinijo.

Mwanzo 45:16.

Kutoka 23:1.

Mathayo 1:18-23.

Luka 1:39-48.

KISWAHILI: WATU HAO WANA MAZUNGUMZO.

Hapo zamani walikuwepo watu waliokuwa marafiki. Watu hao walizungumzo pamoja na kukubalina vizuri kwa sababu walikuwa wanapendana sana katika maisha yao. Mwishowe walijulikana katika kijiji chao kwa sababu ya mazungumzo yao hao mazuri, maishani mwao. Ndiyo maana watu walisema kwamba, “watu hao wana mazungumzo.”

Msemo huo, hulinganishwa kwenye familia ya watu wanaopendana vizuri, katika maisha yao. Watu hao, huongea pamoja na kuelewa vizuri katika utekelezaji wa majukumu yao ambayo huyatekeleja kwa kukubaliana vizuri, kwa sababu ya upendo wao huo wa kuongea pamoja na kuelewana vizuri, maishani mwao. Wao huishi kwa furaha kubwa katika familia zao, kwa sababu ya upendo wao huo wa kuongea pamoja na kuelewana vizuri, katika utekelezaji wa majukumu yao hayo.

Watu hao, hufanana na wale marafiki walioongea na kuelewa kwa upendo katika utekelezaji wa majukumu yao, kwa sababu nao huongea pamoja na kukubalina kwa upendo, katika maisha yao. Ndiyo maana watu husema kwamba, “watu hao wana mazungumzo.”

Msemo huo, hufundisha watu juu ya kuwa na upendo wa kuwawezesha kuongea pamoja na kuelewana vizuri, katika utekelezaji wa majukumu yao, ili waweze kuishi kwa furaha kubwa katika familia zao.

Mwanzo 45:16.

Kutoka 23:1.

Mathayo 1:18-23.

Luka 1:39-48.

ENGLISH: THESE PEOPLE HAVE A CONVERSATION.

Once upon a time, there were people who were friends. They talked together and nicely understood each other because they truly loved each other in their lives. Eventually, they became known in their village because of their good conversations, in their lives. That is why people said about them that, “those people have a conversation.”

This saying is related to a family of people who truly love each other in their lives. Those people, talk together and understand each other in the implementing their responsibilities which they carry out in good agreement, because of their true love of talking together and understanding each other, in their lives. They live happily in their families, because of their true love of talking together and understanding each other in the implementing their tasks.

Those people, resemble those friends who talked and understood with true love in fulfilling their responsibilities, because they also lovely talk together and agree with each other, in their lives. That is why people say about them that, “those people have a conversation.”

This adage convey in people an idea of truly loving each other enough to nicely communicate and understand each other in the execution of their duties, so that they can live happily in their families.

Genesis 45:16.

Exodus 23:1.

Matthew 1:18-23.

Luke 1:39-48.

1402. UMUNHU UYU NGOTOLWA.

Untogolwa ali mkima uyo oshoshiwagwa ku ng’wawe gwingila kubhukwiye kugiki agalangwa chiza. Unkima ng’wunuyo agabhalemela abhakubhukwiye kunguno ya bhulambu bhokwe. Uweyi agashoshiwa kung’wawe kugiki agalangwe bhupya. Hunagwene abhanhu bhagang’wila giki, “umunhu uyu ngotolwa.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo adadililaga chiza ililange lya bhatale bhakwe umukikalile kakwe. Umunhu ng’wunuyo, adadegelekaga chiza ililange lya bhatale bhakwe ulu bhalinanga kunguno ya bhugumanija bhokwe bhunubho, umuwikaji bhokwe. Uweyi agadumaga uguibheja chiza ikaya yakwe kunguno ya guduma gulidegeleka chiza ililange lya bhatale bhakwe bhenabho, umukikalile kakwe kenako.

Umunhu ng’wunuyo, agikolaga nu nkima uyo agabhalemela abhabhukwiye kulwa lya bhulambu bhokwe mpaga ushoshiwa kung’wawe, kunguno nuweyi adalidililaga ililange lya bhatale bhakwe mpaga oduma uguyibheja chiza ikaya yakwe, umuwikaji bhokwe. Hunagwene abhanhu bhagang’wilaga giki, “umunhu uyu ngotolwa.”

Akahayile kenako kalanga bhanhu higulya ya gulidimilaga chiza ililange lya bhatale bhabho, kugiki bhadule gujibheja chiza ikaya jabho, umuwikaji bhobho.

Zaburi 119:31-37.

Kutoka 4:15.

Zaburi 25:45.

KISWAHILI: MTU HUYU AMERUDISHWA KULELEWA UPYA.

Mtu aliyerudishwa kulelewa upya ni mwanamke aliyepelekwa kwa wazazi wake kutoka kwenye familia ya mume wake kwenda kupewa malezi upya. Mwanamke huyo aliwashinda wanafamilia ya mume wake kwa sababu ya kiburi chake. Yeye alirudishwa nyumbani kwa wazazi wake ili akalelewe upya. Ndiyo maana watu walimwambia kwamba, “mtu huyu amerudishwa kulelewa upya.”

Msemo huo hulinganishwa kwa mtu yule asiyeyajali vizuri malezi ya wakubwa wake katika maisha yake. Mtu huyo, huwa hayasikilizi vizuri malezi ya wakubwa wake hao kwa sababu ya kutokujali kwake, maishani mwake. Yeye hushindwa kuilea vyema familia yake kwa sababu ya kushindwa kuyasikiliza vizuri malezi ya wakubwa wake hao, katika maisha yake.

Mtu huyo hufanana na yule mwanamke aliyerudishwa kutoka ukweni kwenda kwa wazazi wake kwa lengo la kulelewa upya, kwa sababu naye huwa hayajali vizuri malezi ya viongozi wake mpaka anashindwa kuilea vizuri familia yake hiyo, maishani mwake. Ndiyo maana watu humwambia kwamba, “mtu huyu amerudishwa kulelewa upya.”

Msemo huo hufundisha watu juu ya kuyasikiliza na kuyaishi vizuri malezi ya viongozi wao, ili waweze kuzilea vyema familia zao, maishani mwao.

Zaburi 119:31-37.

Kutoka 4:15.

Zaburi 25:45.

ENGLISH: THIS PERSON HAS BEEN RE-RAISED.

A person who has been re-raised is a woman who was sent to her parents from her husband’s family to be nurtured again. This woman overcame her husband’s family because of her pride. She was sent back to her parents’ home to be re-raised. That is why people said about her that, “This person has been re-raised.”

This saying is equaled to a person who does not pay proper attention to upbringings of his elders in his life. This person does not listen well to the nurtures of his leaders because of his indifference, in his life. He fails to raise his family well because of his failure to listen well to that rearing of his seniors, in his life.

This person resembles the woman who was sent by her husband back to her parents for the purpose of being nurtured again, because he also does not pay proper attention to the upbringing of his leaders to the point of failing to raise his family well. That is why people say about him that, “This person has been re-raised.”

This saying teaches people about listening to and live well the upbringing of their leaders, so that they can raise their families well in their lives.

Psalm 119:31-37.

Exodus 4:15.

Psalm 25:45.

1401. UMUNHU UYU ALINGONGOJI NG’WIZA.

Akahayile kenako kanhoyelile munhu uyo olinhingi o mbina. Unhingi ng’wunuyo oliagutogilwe noyi unimo gokwe kunguno obhagongolaga chiza mpaga bhayega abhanhu abho bhang’witanaga umumilimo yabho. Hunagwene abhanhu bhenabho bhagayomba giki, “umunhu uyu alingongoji ng’wiza.”

Akahayile kenako kagalenganijiyagwa kuli munhu uyo ayidilille bho guitumama chiza ilimimo yakwe umukikalile kakwe. Umunhu ung’wunuyo, agabhalangaga milimo abhanhu bhakwe bho gushiga wangu aha milimo yiniyo na gwigulambija guitumama chiza kunguno ya bhukalalwa bho guidilila chiza ilimilimo yakwe yiniyo, umuwikaji bhokwe. Uweyi agapandikaga sabho ningi aha kaya yakwe kunguno ya gubhalanga gutumama milimo abhanhu bhakwe bho guidilila chiza, umukikalile kakwe kenako.

Umunhu ng’wunuyo agikolaga nu ningi ombina uyo ogutumamaga chiza unimo gokwe bho gubhagongola chiza abhanhu abho bhang’witanaga ukumilimo yabho kunguno nuweyi agabhalangaga abhanhu bhakwe milimo bho gwigulambija guitumama chiza, umuwikaji bhokwe bhunubho. Hunagwene abhanhu bhagayombaga giki, “umunhu uyu alingongoji ng’wiza.”

Akahayile kenako kalanga bhanhu higulya ya guyidilila milimo yabho bho gwigulambija guitumama chiza, kugiki bhadule gupandika matwajo mingi umukaya jabho jinijo, umuwikaji bhobho.

Mhubiri 3:13.

Warumi 6:1.

1 Wakorintho 12:28.

1 Wakorintho 7:7.

1 Wakorintho 12:4.

1 Wakorintho 12:9.

KISWAHILI: MTU HUYU NI FANANI MZURI.

Msemo huo humuongelea mtu aliyekuwa fanani ambaye ni kiongozi wa kikundi cha ngoma. Fanani huyo aliipenda sana kazi yake kwa sababu aliwapamba kwa kuwaimbia nyimbo nzuri watu waliomwalika kwenye shughuli zao mpaka waliifurahia kazi yake hiyo. Ndiyo maana walisema kwamba, “mtu huyu ni fanani mzuri.”

Msemo huo, hulinganiswa kwa mtu yule ambaye huijali kwa kuitekeleza vizuri kazi yake, katika maisha yake. Mtu huyo, huwafundisha kazi watu wake kwa kuwahi kwenda kazini na kujibidisha kuitekeleza vizuri kwa sababu ya kuipenda kazi hiyo kwa kuijali vizuri, maishani mwake. Yeye hupata mali nyingi katika familia yake hiyo kwa sababu ya kuwafundisha watu wake kazi kwa kuijali vizuri hivyo, katika maisha yake hayo.

Mtu huyo, hufanana na yule kiongozi wa kikundi cha ngoma aliyewapamba kwa kuwaimbia nyimbo nzuri watu waliomwalika kwenye sherehe zao, kwa sababu naye huwafundisha kazi watu wake kwa kujibidisha kuitekeleza vizuri, maishani mwake. Ndiyo maana watu husema kwamba, “mtu huyu ni fanani mzuri.”

Msemo huo hufundisha watu juu ya kuzijali vizuri kazi zao kwa kujibidisha kuzitekeleza vizuri, ili waweze kupata mafanikio mengi, katika familia zao, maishani mwao.

Mhubiri 3:13.

Warumi 6:1.

1 Wakorintho 12:28.

1 Wakorintho 7:7.

1 Wakorintho 12:4.

1 Wakorintho 12:9.

ENGLISH: THIS MAN IS A GOOD DANCER.

This proverb refers to a person who was a dancer who and leader of a dance group. This ballerina esteemed his job so much because he adorned people who invited him to their events by singing beautiful songs until they enjoyed his work. That is why they said, “This man is a good dancer.”

This proverb is related to a person who cares about his work by doing it well, in his life. This person teaches his people his exertions by going to work and working hard enough to do it well because he likes job by caring about it well, in his life. He earns a lot of wealth in his family because of teaching his people jobs by caring about them well, in his life.

This person is like the leader of a dance group who adorned people who invited him to their events by singing beautiful songs, because he also teaches his people on how to how work by working hard in his life. That is why people say that, “This man is a good dancer.”

This proverb imparts in people an idea of taking decent care of their works by working hard, so that they can achieve great success, in their families in all days of their lives.

Ecclesiastes 3:13.

Romans 6:1.

1 Corinthians 12:28.

1 Corinthians 7:7.

1 Corinthians 12:4.

1 Corinthians 12:9.

1400. BHALEMAGA ABHAKAMBA.

Abhakamba bhali bhanhu abho bhadimalaga kajile kabho chiza kihamo na bhaloha. Abhakamba bhenabho bhalibha kulyandi abho bhatumamaga milimo yabho bho ng’wigwano gutale kunguno ya gugadimila chiza amalagilo gabho umuwikaji bhobho. Abhoyi umubhutumami bhobho galigadikumwaga amagembe gabho ulu bhalilima, ulu gikumwa bhugodoka guja kaya mumho bhalemaga abhakamba kunguno ya gugadimila chiza amalagilo gabho genayo. Hunagwene ulu gikumwaga amagembe gabho bhiwilaga kushoka kaya bho guyomba giki, “bhalemaga abhakamba.”

Akahayile kenako kagalenganijiyagwa ku bhanhu abho bhagagadimilaga chiza amalagilo ga bhatale bhabho, umukikalile kabho. Abhanhu bhenabho bhagatumamaga milimo yabho bho ng’wigwano go gugadimila chiza amalagilo ga bhatale bhabho kunguno ya witegeleja bhobho bhunubho umuwikaji bhobho. Abhoyi bhagikalaga na bhuyegi bhutale umukaya jabho kunguno ya witegeleja bhobho ubho gugadimila chiza amalagilo ga bhatale bhabho, umukikalile kabho kenako.

Abhanhu bhenabho bhagikolaga na bhakamba abho bhagadimilaga chiza amalagilo ga bhatale bhabho mpaga bhabhiza na ng’wigwano gutale, kunguno nabhoyi bhagagadimilaga chiza amalagilo ga bhatale bhabho mpaga bhikala na bhugegi umukaya jabho. Hunagwene abhagayombaga giki, “bhalemaga abhakamba.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na witegeleja bho gugadimila chiza amalagilo ga bhatale bhabho, kugiki bhadule gwikala na bhuyegi umukaya jabho.

1Wakorintho 10:16.

2Wakorintho 13:14.

Wafilipi 1:5.

Wafilipi 2:1.

1 Yohane 1:3-4.

KISWAHILI: WAKAMBA WAMEKATAA.

Wakamba ni watu walioshika desturi zao vizuri pamoja na Baloha. Wakamba hao wa kulyandi pamoja na baloha walifanya kazi zao kwa ushirikiano mkubwa kwa sababu ya kuyashikiria vizuri maagizo yao, maishani mwao. Wao wanapofanya kazi ya kulima majembe yalikuwa hayagusani, yakigusana walirudi nyumbani maana yake wamekataa wakamba kwa sababu ya kuyashikilia vizuri maagizo yao. Ndiyo maana yalipogusana majembe yao waliambiana kurudi nyumbani kwa kusema kwamba, “Wakamba wamekataa.”

Msemo huo hulinganishwa kwa watu wale wanaoyashikiria vizuri maagizo ya viongozi wao katika maisha yao. Watu hao, huyatekeleza majukumu yao kwa ushirikiano wa kuyashikiria maagizo ya viongozi wao kwa sababu ya umakini wao huo maishani mwao. Wao huishi kwa furaha kubwa katika familia zao kwa sababu ya kuyashikiria vizuri maagizo ya viongozi wao, katika maisha yao hayo.

Watu hao hufanana na wakamba walioyashikiria vizuri maagizo yao mpaka wakawa na ushirikiano mkubwa katika kazi zao, kwa sababu nao huyashikiria vizuri maagizo ya viongozi wao mpaka wanapata furaha kubwa katika familia zao. Ndiyo maana wao husema kwamba, “wakamba wamekataa.”

Msemo huo hufundisha watu juu ya kuwa na umakini wa kuyashikiria vizuri maagizo ya viongozi wao, ili waweze kuwa na furaha kubwa katika maisha yao.

1Wakorintho 10:16.

2Wakorintho 13:14.

Wafilipi 1:5.

Wafilipi 2:1.

1 Yohane 1:3-4.

ENGLISH: THE KAMBA HAVE REFUSED.

The Kamba are a people who have kept their traditions well together with the Baloha. The Kamba of ridge and the Baloha did their works in great cooperation because they followed their instructions well, in their lives. When they were working by cultivating their land using hand hoes, they did not allow their hoes to touch each other, if they touched each other they returned home, meaning that the Kamba had rejected because of following their instructions well. That is why when their hoes touched each other, they told each other to return home by saying that, “The Kamba have refused.”

This saying is compared to people who follow instructions of their leaders well in their lives. These people carry out their duties in cooperation by following instructions of their leaders because of their paying attention to their lives. They live very happily in their families because of following instructions of their leaders, in their lives.

These people are like those who have followed their leaders’ instructions well until they have great cooperation in their works, because they also follow instructions of their leaders well until they find great happiness in their families. That is why they say that, “the Kamba have refused.”

This saying teaches people about being watchful enough to follow the instructions of their leaders well, so that they can have great happiness in their lives.

1 Corinthians 10:16.

2 Corinthians 13:14.

Philippians 1:5.

Philippians 2:1.

1 John 1:3-4.