Aho kale bhalihoyi bhanhu abho bhalibhalima ngunda ntale go mandege. Abhanhu bhenabho bhagandya gugalimila amandege genayo aho lyashiga ilikanza lya ngese. Ingese yiniyo igabhanoja noyi mpaga nose uumo obho uhaya guyileka kunguno ya bhadamu bhoyo.

Abhanhu abho bhatumamaga nanghwe bhenabho bhagankomeleja bho gung’wila giki wiyumileje guyilimila ingese yiniyo mpaga ayimale kugiki adule kupandika matwajo mingi ayo gagung’wenhela bhuyeji aha shigu ijaha bhutongi. Hunagwene bhagang’wilaga giki, “ulalumba ya gumbele.”

Akahayile kenako kagalenganijiyagwa kubhitoji abho bhali ngosha na nkima abho bhagabhalelaga chiza abhana bhabho, umukikalile kabho. Abhitoji bhenabho, bhagabhalelaga chiza abhana bhabho bho gubhinha lilange lyawiza ilyagubhambilija gwikala na bhanhu chiza, kunguno ya witegeleja bhobho ubho gwikala na nhungwa jawiza umuwikaji bhobho bhunubho. Abhoyi bhagabhakuja chiza abhana bhabho bhenabho kugiki bhadule gubhambilija chiza umushigu jabho ijabhutongi, kunguno ya gujikalana chiza inhungwa ijawiza jinijo, umukikalile kakwe kenako.

Abhitoji bhenabho bhagikolaga nabho bhagalimila ngese ya ngunda ntale go mandege mpaga bhubisha, kunguno nabhoyi bhagiyumilijaga gubhalela chiza abhana bhabho mpaga bhadula gubhambilija chiza umuwikaji bhobho bhunubho. Hunagwene bhagabhakolemeja gwikala chiza abhana bho gubhawila giki, “ulalumba ya gumbele.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na wiyumilija bho gutumama milimo yabho na gubhalela chiza abhana bhabho bhenabho kugiki bhadule kupandika bhuyeji bhutale umuwikaji bhobho bhunubho.

Waefeso 6:1-4.

Mithali 22:6.

1Thimotheo 5:10.

Yoshua Bin Sira 3:1.

Yoshua Bin Sira 3:17-19.

KISWAHILI: UTASHUKURU KWA BAADAYE.

Hapo zamani walikuwepo watu waliolima shamba kubwa la mahindi. Watu hao, walianza kulipalilia shamba hilo ulipofika wakati wa palizi hiyo. Palizi hiyo iliwachosha sana mpaka mwishowe mmoja wao alitaka kuiacha kwa sababu ya ugumu wake.

Watu hao waliokuwa pamoja naye walianza kumhimiza kwa kumwambia kwamba avumilie kwa kuipalilia palizi hiyo mpaka ayimalize ili aweze kufurahia matunda mengi katika siku za mbeleni. Ndiyo maana walimwambia kwamba, “utashukuru kwa baadaye.”

Msemo huo, hulinganishwa kwa wanandoa wawili ambao ni mume na mke ambao huwalea vyema watoto wao, katika maisha yao. Wanandoa hao huwalea vyema watoto wao kwa kuwapatia malezi mema yawezayo kuwasaidia kuishi vizuri na watu, kwa sababu ya umakini wake huo wa kuyaishi maadili mema, maishani mwake. Wao huwakuja vyema watoto wao hao mpaga wanaweza kuwasaidia katika siku zao za mbeleleni, kwa sababu ya umakini wao huo wa kuyaishi maadili mema, katika maisha yao.

Wanandoa hao hufanana na wale watu walioipalilia palizi ya shamba lao mpaka wakaimaliza, kwa sababu nao huvumilia kwa kuwalea vyema watoto wao mpaka wanaweza kuwasaidia vizuri, maishani mwao. Ndiyo maana wao huwahimiza watoto wao hao kuishi vyema kwa kusema kwamba, “utashukuru kwa baadaye.”

Msemo huo, huwafundisha wanandoa juu ya kuwa na uvumilivu wa kujibidisha kufanya kazi vizuri na kuwalea vyema watoto wao ili waweze kuwasaidia vizuri, maishani mwao.

Waefeso 6:1-4.

Mithali 22:6.

1Thimotheo 5:10.

Yoshua Bin Sira 3:1.

Yoshua Bin Sira 3:17-19.

ENGLISH: YOU WILL BE GRATEFUL IN THE FUTURE.

Once upon a time, there were people who cultivated a large field of maize. When the time came of weeding, they began to weed it. Weeding was so tiring that one of them wanted to give up because of its exertion.

Then people who were with him began to encourage him by telling him to persevere in weeding it up to its end so that he could enjoy various fruits in the future. That is why they told him that, “you will be grateful in the future.”

This saying is equaled to two couples who are a husband and wife who nurture their children well in their lives. These couple nurtures their children well by providing them with decent upbringing that can support them enough to live well with people, because of their thoughtfulness of living upright values in their lives. They bring up their children well until they get support from them in their future days, because of their responsiveness of living moral values in their lives.

These couples are like those people who weeded their fields until they finished them, because they also persevere in nurturing their children well until they can aid them well in their lives. That is why they encourage their children to live well by saying that, “you will be grateful in the future.”

This saying imparts in couples an idea of being patient enough to work hard in nurturing their children well so that they can nicely support them in their lives.

Ephesians 6:1-4.

Proverbs 22:6.

1 Timothy 5:10.

Joshua Bin Sirach 3:1.

Joshua Bin Sirach 3:17-19.

Bhalihoyi bhanhu bha kaya imo abho bhikalaga bhagwiyojaga ku likanza lilihu. Abhanhu bhenabho bhali bhipelanya kunguno ya mabala gabho ayo bhayogelaga.

Lushigu lumo agigela munhu uyo agabhenganija chiza mpaga bhuhumula kunguno ya bhutungilija bhokwe bhunubho umunhu ng’wunuyo. Hunagwene abhanhu bha munzengo aho bhabhona chene bhagayomba giki, “ohumuja.”

Akahayile kenako kagalenganijiyagwa kuli ntongeji obhanhu bha muchalo uyo agabhatongelaga chiza abhanhu bhakwe, umuwikaji bhokwe. Untongeji ng’wunuyo, alina bhutogwa bho gubhatongela chiza abhanhu mpaka bhang’wigwa chiza, kunguno ya bhutungilija bhokwe bhunubho, umuwikaji bhokwe. Uweyi agabhambilijaga abhanhu bha muchalo jakwe jinijo mpaka bhagamala amakoye gabho, kunguno ya bhutungilija chokwe bhunubho, umukikalile kakwe kenako.

Untongeji ng’wunuyo agikolaga nuyo agabhayangula abhanhu abho bhalibhiduma mpaga nowe bhidebha chiza, kunguno nuweyi agabhatongelaga chiza abhanhu mkaga bhang’wigwa, umuchalo jakwe jinijo. Hunagwene abhanhu bhagang’wilaga giki, “ohumuja.”

Akahayile kenako kalanga bhanhu higulya ya gubhiza na bhutungilija bho gubhatongela chiza abhanhu bhabho, kugiki bhadule gwikala bho mholele na bhuyegi bhutale umuchalo jabho.

Isaya 9:6.

Yeremia 10:10.

Zakaria 9:9.

KISWAHILI: AMENYAMAZISHA.

Walikuwepo watu wa kwenye familia moja waliokuwa wakizozana kwa muda mrefu. Watu hao walikasilikiana kwa sababu ya kugombania mashamba.

 Siku moja alipatikana mtu aliyewapatanisha vizuri mpaka wakanyamaza kwa sababu ya uaminifu wake wa kutenda haki mtu huyo. Ndiyo maana watu walipoona hivyo walisema kwamba, “amenyamazisha.”

Msemo huo hulinganishwa kwa kiongozi wa kijiji ambaye huwaongoza vizuri watu wake, katika maisha yake. Kiongozi huyo, ana upendo wa kuwaongoza vizuri watu wake mpaka wanamsikiliza vizuri, kwa sababu ya uaminifu wake huo, maishani mwake. Yeye huwasaidia watu kwenye kijiji chake hicho mpaka anayamaliza matatizo yao kwa sababu ya uaminifu wake huo, katika maisha yake hayo.

Kiongozi huyo, hufanana na yule aliyewapatanisha watu waliokuwa wamekosana mpaka mwishowe wakaelewana vizuri, kwa sababu naye huwaongoza vizuri watu wake mpaka wanasikilizana, maishani mwake. Ndiyo maana watu humwambia kwamba, “amenyamazisha.”

Msemo huo, hufundisha watu juu ya kuwa na uaminifu wa kuwaongoza vizuri watu wao, ili waweze kuishi kwa amani na furaha kubwa, katika kijiji chao.

Isaya 9:6.

Yeremia 10:10.

Zakaria 9:9.

 

ENGLISH: HE HAS SILENCED THEM.

There were people in the same family who had been fighting for a long time. They were angry with each other because of fighting over land.

One day, a man was found who reconciled them well until they became silent because of that man’s honesty in doing justice. That is why when people saw that, they said, “He has silenced them.”

This saying is paralleled to a village leader who leads his people well in his life. This leader has an interest of leading his people well until they listen to him well because of that honesty in his life. He supports people who live in his village until he solves their glitches because of that honesty in his life.

This leader resembles the one who reconciled the people who had been fighting until they finally understood each other well, because he also leads his people well until they listen to each other in his life. That is why people say to him, “he has silenced them.”

This saying teaches people about being truthful enough to lead their people well, so that they can live in peace and great happiness in their village.

Isaiah 9:6.

Jeremiah 10:10.

Zechariah 9:9.

 

Aho kale olihoyi munhu uyo agageniha ha kaya ya ng’wa munhu nhebhe. Abhanhu bha ha kaya yiniyo, bhambokela chiza noyi bho gung’winha malya managaluku ayo galigikujo litale, kunguno ya wizanholo bhobho bhunubho umuwikaji bhokwe. Hunagwene ungeni ng’wunuyo aho olya chiza agayomba giki, “nagabhona makangalasi.”

Akahayile kenako kagalenanijiyagwa kuli munhu uyo aling’wiza nholo aha kaya yakwe umukikalile kakwe kenako. Umunhu ng’wunuyo agabhabokelaga abhageni bhakwe chiza bho gubhagalila jiliwa jisoga noyi kunguno ya wizanholo bhokwe bhunubho, umuwikaji bhokwe. Uweyi agikalaga na bhanhu bhingi aha kaya yakwe yiniyo kunguno ya wizanholo bhokwe bhunubho ubho gubhagalila chiza abhageni bhakwe, umukikalile kakwe kenako.

Umunhu ng’wunuyo agikolaga na bhanhu bha ha kaya iyo igangalila chiza ungeni obho, kunguno nuweyi agabhabokelaga na gubhagalila chiza abhageni bhakwe bhenabho, umuwikaji bhokwe bhunhubho. Hunagwene umo o bhageni bhakwe bhenabho agayomba giki, “nagabhona makangalasi.”

Akahayile kenako kalanga bhanhu higulya ya kubhiza na wizanholo bho gubhabokela na gubhagalila chiza abhageni bhabho kugiki bhadule gupandika mpango ja gwikala na bhuyeji bhutale umukaya jabho jinijo.

Mwanzo 21:8.

Isaya 22:6.

Esta 2:18.

Mithali 15:15.

KISWAHILI: NIMEONA CHAKULA KITAMU.

Hapo zamani alikuwepo mtu aliyetembelea kwenye familia ya mtu fulani. Watu wa kwenye familia hiyo, walimpokea vizuri na kumpikia chakula kitamu cha heshima kubwa, kwa sababu ya ukarimu wao huo, maishani mwao. Ndiyo maana yule mgeni alipokula kile chakula alisema kwamba, “nimeona chakula kitamu.”

Msemo huo, hulinganishwa kwa mtu yule ambaye ni mkarimu kwenye familia yake, katika maisha yake. Mtu huyo, huwapokea wageni wake vizuri na kuwaandalia chakula kitamu kwa sababu ya ukarimu wake huo, maishani mwake. Yeye huishi na watu wengi kwenye familia yake kwa sababu ya ukarimu wake huo wa kuwatunza vizuri wageni wake, katika maisha yake hayo.

Mtu huyo, hufanana na wale watu wa kwenye familia ile iliyo mkarimu vizuri mgeni wao, kwa sababu naye huwapokea vizuri na kuwapikia chakula kizuri wageni wake, maishani mwake. Ndiyo maana mmoja wa wageni hao husema kwamba, “nimeona chakula kitamu.”

Msemo huo hufundisha watu juu ya kuwa na ukarimu wa kuwapokea na kuwatunza vizuri wageni wao, ili waweze kupata Baraka za kuishi kwa furaha kubwa katika familia zao, mashaini mwao.

Mwanzo 21:8.

Isaya 22:6.

Esta 2:18.

Mithali 15:15.

ENGLISH: I HAVE SEEN A DELICIOUS MEAL.

Once upon a time, there was a man who visited a certain family. The individuals of that family welcomed him well and cooked him a delicious meal of great respect, because of their hospitality in their lives. That is why when the guest ate the meal said, “I have seen a delicious meal.”

This saying is matched to a person who is generous in his family in his life. This person welcomes his guests well and prepares for them a delicious meal because of his hospitality in his life. He lives with various persons in his family because of his hospitality of taking decent care of his guests in his life.

This person is similar to the people of that family who were generous to their guests, because they also welcome them well and cook decent foodstuff for their guests in their lives. That is why one of those guests says, “I have seen a delicious meal.”

This saying teaches people about being hospitable enough to receive and take upright care of their guests, so that they can receive blessings of living happily in their families in their homes.

Genesis 21:8.

Isaiah 22:6.

Esther 2:18.

Proverbs 15:15.