925. KALAGU – KIZE. LINGONGO LYA NG’WA MAMA LYAB’UB’I – NUNGU.

Imbuki ya kalagu yiniyo ilolile nungu iyo igazugilagwa jiliwa. Inungu yiniyo igabhipaga kunguno ya guzugilwa jiliwa nhangala ningi ijo jigenhelejaga gubhipa. Ihanze yayo igab’izaga yapi kulwa nguno ya gokalilwa makili. Hunagwene abhanhu bhagiganilaga giki “lingongo lya ng’wa mama lyab’ub’i  –  nungu.”

Ikalagu yiniyo, igalenganijiyagwa kuli ngikulu uyo agibhalaga b’izukulu bhakwe. Ungikulu ng’wunuyo, agamanaga wimela na bhizukulu bhakwe bhenabho, ukunhu abhabhuchije ukungongo gokwe. Umili gokwe gugahilitaga kunguno ya bhukuji bhokwe. Uweyi agiyumilija ugwikala na bhizukulu bhakwe bhenab’o kunguno ya b’utogwa ubho alinabho ukubhoyi, umuwikaji bhokwe.

Umunhu ng’wunuyo, agikolaga ni nungu iyo yazugilwaga jiliwa mpaga yubhipa makili, kunguno nuweyi ohilita umili gokwe kunguno ya bhukuji na gubhibhala abhizukulu bhakwe bhenabho, ukungongo gokwe. Hunagwene abhizukulu bhakwe bhagiwilaga giki, “lingongo lya ng’wa mama lyab’ub’i – nungu.”

Ikalagu yiniyo yalanga bhanhu higulya ya gubhiza na bhutogwa bho gubhakuja abhatale bhabho, kunguno bhabhabhalab’ila gwingila habhudoni bhobho mpaka bhugakula, kugiki bhadule kupandika lubhango lo gwikala shigu ningi na bhuyeji, umuwikaji bhbho.

Mithali 23: 24-25.

Mithali 6:20 – 24.

 

KISWAHILI: KITENDAWILI  –  TEGA.

MGONGO WA BIBI MBAYA  –  CHUNGU.

Chanzo cha kitendawili hicho, chaangalia chungu kipikiwacho chakula. Chungu hicho, huchafuka kwa sababu ya kupikiwa chakula mara nyingi hali ambayo hukisababisha kuchafuka. Nje yake chungu hicho huwa cheusi kwa sababu ya kujaa masizi. Ndiyo maana watu huhadithiana kwamba, “mgongo wa bibi mbaya  –  chungu.”

Kitendawili hicho, hulinganishwa kwa bibi kizee yule ambaye huwabeba mgongoni wajukuu zake. Bibi kizee huyo, huwa anataniana na wajukuu zake hao huku akiwa amewabeba mgongoni kwake. Mwili wake huchakaa kwa sababu ya uzee wake huo. Yeye huvumilia katika kuwabeba mgongoni wajukuu zake hao, kwa sababu ya upendo alio nao kwao, maishani mwake.

Mtu huyo, hufanana na kile chungu kilichopikiwa chakula mara nyingi mpaka kikachafuka, kwa sababu naye mwili wake umechakaa kwa sababu ya uzee wake na kuwabeba mgongoni mwake wajukuu zake hao. Ndiyo maana wajukuu zake hao, huambiana kwamba, “mgongo wa bibi mbaya  –  chungu.”

Kitendawili hicho, hufundisha watu juu ya kuwa na upendo wa kuwaheshimu wakubwa wao, kwa sababu waliwakuza kutokea utotoni mwao hadi wakawa watu wazima, ili waweze kupata Baraka za kuishi siku nyingi wakiwa na furaha, maishani mwao.

Mithali 23: 24-25.

Mithali 6:20 – 24.

porcupine-

Porcupine1

porcupine-2

ENGLISH: I HAVE A RIDDLE – LET IT COME.

THE BACK OF A GRANDMOTHER IS BAD – A POT.

The basis of overhead riddle looks at the cooking pot. This pot is irritated by the fact that food is often cooked in it, a condition that causes dirty to it. It becomes black outside of it due to soot filling. That is why people tell each other that, “The back of a grandmother is bad – a Pot.”

This riddle is compared to an old woman who carries her grandchildren on her back. She flirts with her grandchildren while carrying them on her back. Her body wears out because of her old age. She perseveres in carrying her grandchildren on her back, because of the love she has for them, in her life.

This grandmother is like a pot that has been cooked over and over again until it gets dirty, because her body is also worn out because of her old age and frequently carrying of her grandchildren on her back. That is why her grandchildren say to each other that, “The back of a grandmother is bad – a Pot.”

This riddle teaches people on how to love and respect their elders, because they were raised from infancy to adulthood, so that they may enjoy the blessings of living many happy days in their lives.

Proverbs 23: 24-25

Proverbs 6: 20-24.

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